Thematic Bible
Thematic Bible
journey of israel through the Desert » To kadesh-barnea in wilderness of rithmah or paran
"Then we set out from Horeb and walked through that vast and dreadful desert, where you observed the road to the Amorite hill country. Just as the LORD our God ordained for us, we finally arrived at Kadesh-barnea.
Verse Concepts
That's what your ancestors did when I sent them from Kadesh-barnea to explore the land.
Verse Concepts
After that, the people traveled from Hazeroth and encamped in the Wilderness of Paran.
Verse Concepts
They traveled from Hazeroth, then rested in Rithmah.
Disobedience to God » Denunciations against
But if someone will not listen to those words that the prophet speaks in my name, I will hold him accountable.
Verse Concepts
Suddenly, the glory of the LORD appeared at the Tent of Meeting to all of the Israelis. "How long will this people keep on spurning me and refusing to trust me, despite all the miracles that I've done among them?" the LORD asked Moses. "That's why I'm going to attack them with pestilence and disinherit them. Instead, I'll make you a great nation even mightier than they are!"
none of those men who saw my glory and watched my miracles that I did in Egypt and in the wilderness even though they've tested me these ten times and never listened to my voice will ever see the land that I promised to their ancestors. Those who spurned me won't see it. Now as to my servant Caleb, because a different spirit is within him and he has remained true to me, I'm going to bring him into the land that he explored, and his descendants are to inherit it.
That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that read more.
"Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died.
"Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died.
"But if you don't obey the LORD your God and faithfully carry out all his commands and statutes that I'm giving you today, then all these curses will come upon you and overwhelm you: "Cursed will you be in the city and cursed will you be in the country. "Cursed will be your grain basket and your kneading bowl. read more.
"Cursed will your children be, as well as the produce of your land, the offspring of your beasts and cattle, and the offspring of your flock. "Cursed will you be in your comings and goings." "The LORD will send the curse among you, will confuse you, and will rebuke you in everything you undertake until you are destroyed and perish quickly because of your evil deeds, since you will have forsaken him. The LORD will cause you to be ill with long-lasting diseases until you are wiped out from the land that you are entering to possess. The LORD will afflict you with tuberculosis, fever, inflammation, high fever, drought, blight, and mildew. These will attack you until you are completely destroyed. The sky above your head will become bronze while the ground beneath you will become iron. The LORD will change the rain on your land to powder and dust. It will come down from the sky until you are exterminated." "The LORD will cause you to be defeated by your enemies. You'll go out against them in one direction, but you'll flee from them in seven directions. Consequently, you'll be in a state of great terror throughout all the kingdoms of the earth. Your dead bodies will be food for the birds of the sky and the wild animals of the earth, with no one to chase them away. "The LORD will afflict you with the boils of Egypt, with tumors, skin disease, and festering rashes, and none of them will be curable. The LORD will afflict you with insanity, blindness, and mental confusion. As a result, you'll wander aimlessly in broad daylight just as a blind person wanders in darkness. You won't prosper in life. Instead, you'll be oppressed and plundered all day long, with no deliverer. "You'll be engaged to a woman, but another man will rape her. You'll build a house, but you won't live in it. You'll plant a vineyard, but you won't harvest it. Your ox will be slaughtered in front of you, and you won't be able to eat it. Your donkey will be stolen from you while you watch and won't be returned to you. Your flock of sheep will be handed to your enemies, and there will be no deliverer. Your sons and daughters will be given to another people while you watch. You won't be able to approach them at all, and you'll be powerless to help. "A people whom you don't know will devour what your land and labor produces. You'll be only oppressed and discouraged continuously until you are driven insane from what your eyes will see. "The LORD will afflict you with incurable boils on your knees and legs, and from the sole of your foot to the top of your head. "The LORD will banish you and your king whom you will appoint over you to go to a nation that neither you nor your ancestors have known, and there you'll serve other gods of wood and stone. You'll become a desolation and a proverb, and you'll be mocked among the people where the LORD will drive you." "You'll plant many seeds in a field, but your harvest will be small because the locust will consume it. You'll plant a vineyard, but you won't drink wine or harvest any grapes because worms will consume it. You'll have olive trees throughout your territory, but you won't be able to anoint yourself with oil because the olives will drop off the trees. You'll bear sons and daughters, but they won't belong to you because they'll go into captivity. Whirling locusts will consume every tree and the produce of your land. The foreigner in your midst will be elevated higher and higher over you, while you are brought low little by little. He will lend to you, but you won't lend to him. He'll be the head, but you'll be the tail. All these curses will come upon you and will overwhelm you until you are exterminated, because you didn't obey the LORD your God to keep his commands and statutes, which he had commanded you. These curses will serve as a sign and wonder for you and your descendants as long as you live." "Because you didn't serve the LORD your God joyfully and wholeheartedly, despite the abundance of everything you have, you'll serve your enemies whom the LORD your God will send against you. You will serve in famine and in drought, in nakedness, and in lack of everything. They'll set a yoke of iron upon your neck until they have exterminated you. "The LORD will raise a distant nation against you from the other side of the earth. Swooping down like a vulture, it will be a nation whose language you don't understand, whose stern appearance neither shows regard nor extends grace to anyone whether old or young. Its army will consume the offspring of your animals and the produce of your soil until you are exterminated. They will leave you without your grain, wine, oil, the increase of your cattle, and the lamb of your flock, until you are completely destroyed. They'll besiege all your cities until your high and fortified walls in which you have trusted collapse throughout the land. Indeed, they will besiege all your cities, which the LORD your God gave you." "You'll eat your own children the flesh of your sons and daughters, whom the LORD your God gave you on account of the siege and the distress with which your enemy will oppress you. Even the compassionate man among you the very sensitive one will look with evil in his eyes toward his brother, his beloved wife, and his surviving sons, whom he spared. He will withhold from each of them the flesh of his sons that he is eating since there will be nothing left on account of the siege and distress with which your enemy will oppress you in all your cities. The most tender and sensitive lady among you, who doesn't venture to touch the soles of her feet to the ground on account of her daintiness, will look with hostility in her eyes against her beloved husband, her sons, and her daughters. She will eat her afterbirth and her newborn children secretly since there will be nothing left on account of the siege and distress with which your enemy will oppress you in your cities." "If you aren't careful to observe all the words of this Law that have been written in this book, instructing you to fear this glorious and awesome name of the LORD your God, then he will inflict extraordinary plagues on you and your children great and lasting plagues and severe and lasting illnesses. He will inflict on you all the diseases of Egypt that you dreaded, and they won't be curable. Moreover, the LORD will inflict you with illnesses and plagues that were not written in this Book of the Law, until you are exterminated. Because you will not have obeyed the LORD your God, very few of you will be left instead of you being as numerous as the stars in the heavens. Just as the LORD delighted to prosper and increase you, so now the LORD will delight to destroy, exterminate, and banish you from the land that you are about to enter to possess." "He'll scatter you among the nations from one end of the earth to the other, and there you'll serve other gods made of wood and stone, which neither you nor your ancestors have known. Among those nations you'll have no rest. There'll be no resting place for the soles of your feet. Instead, the LORD will give you an anxious heart, failing eyesight, and a despairing spirit. You'll cling to life, being fearful by both night and day, with no assurance of survival. In the morning you'll say, "I wish it were evening.' Yet in the evening you'll say, "I wish it were morning,' on account of what you'll dread and what you'll see. Finally, the LORD will bring you back to Egypt by ship, a place that I said you'd never see again. There you'll try to sell yourselves to your enemies as male and female slaves, but no one will buy you."
"Cursed will your children be, as well as the produce of your land, the offspring of your beasts and cattle, and the offspring of your flock. "Cursed will you be in your comings and goings." "The LORD will send the curse among you, will confuse you, and will rebuke you in everything you undertake until you are destroyed and perish quickly because of your evil deeds, since you will have forsaken him. The LORD will cause you to be ill with long-lasting diseases until you are wiped out from the land that you are entering to possess. The LORD will afflict you with tuberculosis, fever, inflammation, high fever, drought, blight, and mildew. These will attack you until you are completely destroyed. The sky above your head will become bronze while the ground beneath you will become iron. The LORD will change the rain on your land to powder and dust. It will come down from the sky until you are exterminated." "The LORD will cause you to be defeated by your enemies. You'll go out against them in one direction, but you'll flee from them in seven directions. Consequently, you'll be in a state of great terror throughout all the kingdoms of the earth. Your dead bodies will be food for the birds of the sky and the wild animals of the earth, with no one to chase them away. "The LORD will afflict you with the boils of Egypt, with tumors, skin disease, and festering rashes, and none of them will be curable. The LORD will afflict you with insanity, blindness, and mental confusion. As a result, you'll wander aimlessly in broad daylight just as a blind person wanders in darkness. You won't prosper in life. Instead, you'll be oppressed and plundered all day long, with no deliverer. "You'll be engaged to a woman, but another man will rape her. You'll build a house, but you won't live in it. You'll plant a vineyard, but you won't harvest it. Your ox will be slaughtered in front of you, and you won't be able to eat it. Your donkey will be stolen from you while you watch and won't be returned to you. Your flock of sheep will be handed to your enemies, and there will be no deliverer. Your sons and daughters will be given to another people while you watch. You won't be able to approach them at all, and you'll be powerless to help. "A people whom you don't know will devour what your land and labor produces. You'll be only oppressed and discouraged continuously until you are driven insane from what your eyes will see. "The LORD will afflict you with incurable boils on your knees and legs, and from the sole of your foot to the top of your head. "The LORD will banish you and your king whom you will appoint over you to go to a nation that neither you nor your ancestors have known, and there you'll serve other gods of wood and stone. You'll become a desolation and a proverb, and you'll be mocked among the people where the LORD will drive you." "You'll plant many seeds in a field, but your harvest will be small because the locust will consume it. You'll plant a vineyard, but you won't drink wine or harvest any grapes because worms will consume it. You'll have olive trees throughout your territory, but you won't be able to anoint yourself with oil because the olives will drop off the trees. You'll bear sons and daughters, but they won't belong to you because they'll go into captivity. Whirling locusts will consume every tree and the produce of your land. The foreigner in your midst will be elevated higher and higher over you, while you are brought low little by little. He will lend to you, but you won't lend to him. He'll be the head, but you'll be the tail. All these curses will come upon you and will overwhelm you until you are exterminated, because you didn't obey the LORD your God to keep his commands and statutes, which he had commanded you. These curses will serve as a sign and wonder for you and your descendants as long as you live." "Because you didn't serve the LORD your God joyfully and wholeheartedly, despite the abundance of everything you have, you'll serve your enemies whom the LORD your God will send against you. You will serve in famine and in drought, in nakedness, and in lack of everything. They'll set a yoke of iron upon your neck until they have exterminated you. "The LORD will raise a distant nation against you from the other side of the earth. Swooping down like a vulture, it will be a nation whose language you don't understand, whose stern appearance neither shows regard nor extends grace to anyone whether old or young. Its army will consume the offspring of your animals and the produce of your soil until you are exterminated. They will leave you without your grain, wine, oil, the increase of your cattle, and the lamb of your flock, until you are completely destroyed. They'll besiege all your cities until your high and fortified walls in which you have trusted collapse throughout the land. Indeed, they will besiege all your cities, which the LORD your God gave you." "You'll eat your own children the flesh of your sons and daughters, whom the LORD your God gave you on account of the siege and the distress with which your enemy will oppress you. Even the compassionate man among you the very sensitive one will look with evil in his eyes toward his brother, his beloved wife, and his surviving sons, whom he spared. He will withhold from each of them the flesh of his sons that he is eating since there will be nothing left on account of the siege and distress with which your enemy will oppress you in all your cities. The most tender and sensitive lady among you, who doesn't venture to touch the soles of her feet to the ground on account of her daintiness, will look with hostility in her eyes against her beloved husband, her sons, and her daughters. She will eat her afterbirth and her newborn children secretly since there will be nothing left on account of the siege and distress with which your enemy will oppress you in your cities." "If you aren't careful to observe all the words of this Law that have been written in this book, instructing you to fear this glorious and awesome name of the LORD your God, then he will inflict extraordinary plagues on you and your children great and lasting plagues and severe and lasting illnesses. He will inflict on you all the diseases of Egypt that you dreaded, and they won't be curable. Moreover, the LORD will inflict you with illnesses and plagues that were not written in this Book of the Law, until you are exterminated. Because you will not have obeyed the LORD your God, very few of you will be left instead of you being as numerous as the stars in the heavens. Just as the LORD delighted to prosper and increase you, so now the LORD will delight to destroy, exterminate, and banish you from the land that you are about to enter to possess." "He'll scatter you among the nations from one end of the earth to the other, and there you'll serve other gods made of wood and stone, which neither you nor your ancestors have known. Among those nations you'll have no rest. There'll be no resting place for the soles of your feet. Instead, the LORD will give you an anxious heart, failing eyesight, and a despairing spirit. You'll cling to life, being fearful by both night and day, with no assurance of survival. In the morning you'll say, "I wish it were evening.' Yet in the evening you'll say, "I wish it were morning,' on account of what you'll dread and what you'll see. Finally, the LORD will bring you back to Egypt by ship, a place that I said you'd never see again. There you'll try to sell yourselves to your enemies as male and female slaves, but no one will buy you."
"But if you won't listen to me and obey all these commands, and if you refuse my statutes, loathe my ordinances, and fail to carry out all of my commands, thereby breaching my covenant, then I will certainly do this to you: I'll appoint sudden terror to infect you like tuberculosis and fever. Your eyes will fail and your life will waste away. You'll plant in vain, because your enemies will consume what you plant. read more.
I'll set my face against you so that you'll be defeated before your enemies. Those who hate you will have dominion over you and you'll keep fleeing even when no one is pursuing you. "If, despite all of this, you still don't listen to me, then I'll punish you seven times more on account of your sins. I'll break your mighty pride. I'll make the heavens to be like iron and the ground like bronze. Your strength will be spent in vain, because your land won't yield its produce and the trees of the land won't yield their fruit. "If you live life contrary to me and remain unwilling to listen to me, then I'll add to your wounds seven times more on account of your sins. I'll send wild beasts against you from the open country to deprive you of your children, destroy your cattle, and decrease your number so that your roads become desolate. "If, despite these things, you still won't return to me, but live life contrary to me, then I'll certainly oppose you. I'll take vengeance against you seven fold on account of your sins. I'll bring the sword against you to execute the vengeance of my covenant. When you gather in your cities, I'll send a pestilence. As a result, you'll be delivered into the control of your enemies. When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied. "If, after all of this time, you don't listen to me, but instead live life contrary to me, I'll oppose you with vicious rage. Indeed, I myself will punish you seven fold on account of your sins. At that time, you'll eat the flesh of your sons and you'll eat the flesh of your daughters. I'll destroy your high places and cut down your sun pillars. Then I'll cast your dead bodies on top of the bodies of your idols. I'll loathe you. I'll lay your cities to waste and destroy your sanctuaries so I don't have to smell the scent of your soothing odors. I'll make the land so desolate that your enemies who live in it will be astonished." "I'll scatter you among the nations and draw the sword after you so that your land becomes desolate and your towns become ruins. Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths. As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it. "As for the remnants among you, I'll bring despair in their hearts in the land of their enemies so that even the sound of a blown leaf will chase them and they flee as though pursued by the sword and fall when no one is pursuing. They'll stumble over each other as though fleeing before the sword, even though no one is pursuing. "You won't have power to resist your enemies. You'll perish among the nations and the land of your enemies will consume you. The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they'll also waste away on account of the iniquities of their ancestors with them." "Nevertheless, when they confess their iniquity, the iniquity of their ancestors, and their unfaithfulness by which they acted unfaithfully against me by living life contrary to me causing me to oppose them and take them to the land of their enemies so that the uncircumcised foreskin of their hearts can be humbled and so that they accept the punishment of their iniquity then I'll remember my covenant with Jacob, my covenant with Isaac, and my covenant with Abraham. I'll also remember the land. They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes. Yet, despite all of these things, when they're in the land of their enemies, I won't reject or despise them so as to completely destroy them and by doing so violate my covenant with them, because I am the LORD their God. Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD." These are the statutes, ordinances, and laws that the LORD made between himself and the Israelis on Mount Sinai, as recorded by the hand of Moses.
I'll set my face against you so that you'll be defeated before your enemies. Those who hate you will have dominion over you and you'll keep fleeing even when no one is pursuing you. "If, despite all of this, you still don't listen to me, then I'll punish you seven times more on account of your sins. I'll break your mighty pride. I'll make the heavens to be like iron and the ground like bronze. Your strength will be spent in vain, because your land won't yield its produce and the trees of the land won't yield their fruit. "If you live life contrary to me and remain unwilling to listen to me, then I'll add to your wounds seven times more on account of your sins. I'll send wild beasts against you from the open country to deprive you of your children, destroy your cattle, and decrease your number so that your roads become desolate. "If, despite these things, you still won't return to me, but live life contrary to me, then I'll certainly oppose you. I'll take vengeance against you seven fold on account of your sins. I'll bring the sword against you to execute the vengeance of my covenant. When you gather in your cities, I'll send a pestilence. As a result, you'll be delivered into the control of your enemies. When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied. "If, after all of this time, you don't listen to me, but instead live life contrary to me, I'll oppose you with vicious rage. Indeed, I myself will punish you seven fold on account of your sins. At that time, you'll eat the flesh of your sons and you'll eat the flesh of your daughters. I'll destroy your high places and cut down your sun pillars. Then I'll cast your dead bodies on top of the bodies of your idols. I'll loathe you. I'll lay your cities to waste and destroy your sanctuaries so I don't have to smell the scent of your soothing odors. I'll make the land so desolate that your enemies who live in it will be astonished." "I'll scatter you among the nations and draw the sword after you so that your land becomes desolate and your towns become ruins. Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths. As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it. "As for the remnants among you, I'll bring despair in their hearts in the land of their enemies so that even the sound of a blown leaf will chase them and they flee as though pursued by the sword and fall when no one is pursuing. They'll stumble over each other as though fleeing before the sword, even though no one is pursuing. "You won't have power to resist your enemies. You'll perish among the nations and the land of your enemies will consume you. The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they'll also waste away on account of the iniquities of their ancestors with them." "Nevertheless, when they confess their iniquity, the iniquity of their ancestors, and their unfaithfulness by which they acted unfaithfully against me by living life contrary to me causing me to oppose them and take them to the land of their enemies so that the uncircumcised foreskin of their hearts can be humbled and so that they accept the punishment of their iniquity then I'll remember my covenant with Jacob, my covenant with Isaac, and my covenant with Abraham. I'll also remember the land. They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes. Yet, despite all of these things, when they're in the land of their enemies, I won't reject or despise them so as to completely destroy them and by doing so violate my covenant with them, because I am the LORD their God. Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD." These are the statutes, ordinances, and laws that the LORD made between himself and the Israelis on Mount Sinai, as recorded by the hand of Moses.
The tribe of Gad » Sought and obtained its inheritance east of jordan
Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle, the descendants of Gad and descendants of Reuben approached Moses, Eleazar the priest, and the leaders of the community and said, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon read more.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
Haste » In judgment, by moses and the israelites
Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle, the descendants of Gad and descendants of Reuben approached Moses, Eleazar the priest, and the leaders of the community and said, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon read more.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward."
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward."
After they arrived at an area of the Jordan River that is in the land of Canaan, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh constructed an altar there by the Jordan River, and it was very large. When the Israelis heard about it, they announced, "Look here, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh have constructed an altar in Canaan's frontier district of the Jordan River, on the side apportioned to the Israelis." When the Israelis heard that announcement, the entire community of the Israelis gathered together at Shiloh in preparation for war. read more.
Then the Israelis sent a delegation to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead. They sent Eleazar's son Phinehas the priest, and ten officials with him (one for each of the tribal families of Israel, each one of them a family leader among the tribes of Israel). They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them: "This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD? Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD? Now then, are you turning away from following the LORD today? If you rebel against the LORD today, by tomorrow he will be angry with the entire community of Israel. If the land of your inheritance remains unclean, then cross back over into the land that the LORD possesses, and receive an inheritance among us. Don't rebel against the LORD and against us by constructing an altar for yourselves besides the altar of the LORD our God. Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'" The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel, "The God of gods, the LORD, the God of gods, the LORD is the one who knows! And may Israel itself be aware that if this was an act of rebellion or an act of treachery against the LORD, may he not deliver us today! If we have built an altar for ourselves intended to turn us away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand an accounting from us! But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel? The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.' "That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice, but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."' "That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you. May we never rebel against the LORD today by building an altar for burnt offerings, for grain offerings, or for sacrifice to replace the altar of the LORD our God which stands before his Tent."'" When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased. So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD." So Eleazar's son Phinehas the priest and the leaders returned from the descendants of Reuben, the descendants of Gad, and from the land of Gilead to the land of Canaan and to the people of Israel, bringing back word to them. What they said pleased the people of Israel, so they blessed God and said no more about going up to attack them in war and to destroy the land where the descendants of Reuben and the descendants of Gad were living. The descendants of Reuben and the descendants of Gad named the altar "Witness," because they claimed, "It stands as a witness between us that the LORD is God."
Then the Israelis sent a delegation to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead. They sent Eleazar's son Phinehas the priest, and ten officials with him (one for each of the tribal families of Israel, each one of them a family leader among the tribes of Israel). They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them: "This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD? Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD? Now then, are you turning away from following the LORD today? If you rebel against the LORD today, by tomorrow he will be angry with the entire community of Israel. If the land of your inheritance remains unclean, then cross back over into the land that the LORD possesses, and receive an inheritance among us. Don't rebel against the LORD and against us by constructing an altar for yourselves besides the altar of the LORD our God. Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'" The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel, "The God of gods, the LORD, the God of gods, the LORD is the one who knows! And may Israel itself be aware that if this was an act of rebellion or an act of treachery against the LORD, may he not deliver us today! If we have built an altar for ourselves intended to turn us away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand an accounting from us! But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel? The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.' "That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice, but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."' "That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you. May we never rebel against the LORD today by building an altar for burnt offerings, for grain offerings, or for sacrifice to replace the altar of the LORD our God which stands before his Tent."'" When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased. So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD." So Eleazar's son Phinehas the priest and the leaders returned from the descendants of Reuben, the descendants of Gad, and from the land of Gilead to the land of Canaan and to the people of Israel, bringing back word to them. What they said pleased the people of Israel, so they blessed God and said no more about going up to attack them in war and to destroy the land where the descendants of Reuben and the descendants of Gad were living. The descendants of Reuben and the descendants of Gad named the altar "Witness," because they claimed, "It stands as a witness between us that the LORD is God."
Israel » Sent » Twleve » Spies » Land » Canaan
That's what your ancestors did when I sent them from Kadesh-barnea to explore the land.
Verse Concepts
I was 40 years old when Moses the servant of the LORD sent me from Kadesh-barnea to scout the land. I brought back an honest report to him.
Verse Concepts
"Then all of you approached me and said: "Let's send out men in advance of us so they can survey the land and bring back a report to us on how we'll go up to their cities.'
Verse Concepts
They hand-picked some of the fruit of the land, brought it down to us, and gave a report that said, "The land which the LORD is about to give us is good.'"
Verse Concepts
Misjudgment » Instances of » Of the reubenites and gadites
Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle, the descendants of Gad and descendants of Reuben approached Moses, Eleazar the priest, and the leaders of the community and said, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon read more.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
When the Israelis heard about it, they announced, "Look here, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh have constructed an altar in Canaan's frontier district of the Jordan River, on the side apportioned to the Israelis." When the Israelis heard that announcement, the entire community of the Israelis gathered together at Shiloh in preparation for war. Then the Israelis sent a delegation to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead. They sent Eleazar's son Phinehas the priest, read more.
and ten officials with him (one for each of the tribal families of Israel, each one of them a family leader among the tribes of Israel). They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them: "This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD? Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD? Now then, are you turning away from following the LORD today? If you rebel against the LORD today, by tomorrow he will be angry with the entire community of Israel. If the land of your inheritance remains unclean, then cross back over into the land that the LORD possesses, and receive an inheritance among us. Don't rebel against the LORD and against us by constructing an altar for yourselves besides the altar of the LORD our God. Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'" The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel, "The God of gods, the LORD, the God of gods, the LORD is the one who knows! And may Israel itself be aware that if this was an act of rebellion or an act of treachery against the LORD, may he not deliver us today! If we have built an altar for ourselves intended to turn us away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand an accounting from us! But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel? The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.' "That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice, but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."' "That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you. May we never rebel against the LORD today by building an altar for burnt offerings, for grain offerings, or for sacrifice to replace the altar of the LORD our God which stands before his Tent."'" When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased. So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD."
and ten officials with him (one for each of the tribal families of Israel, each one of them a family leader among the tribes of Israel). They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them: "This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD? Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD? Now then, are you turning away from following the LORD today? If you rebel against the LORD today, by tomorrow he will be angry with the entire community of Israel. If the land of your inheritance remains unclean, then cross back over into the land that the LORD possesses, and receive an inheritance among us. Don't rebel against the LORD and against us by constructing an altar for yourselves besides the altar of the LORD our God. Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'" The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel, "The God of gods, the LORD, the God of gods, the LORD is the one who knows! And may Israel itself be aware that if this was an act of rebellion or an act of treachery against the LORD, may he not deliver us today! If we have built an altar for ourselves intended to turn us away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand an accounting from us! But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel? The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.' "That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice, but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."' "That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you. May we never rebel against the LORD today by building an altar for burnt offerings, for grain offerings, or for sacrifice to replace the altar of the LORD our God which stands before his Tent."'" When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased. So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD."
Motive » Misunderstood » The tribes of reuben and gad, in asking for their inheritance east of the jordan river
Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle, the descendants of Gad and descendants of Reuben approached Moses, Eleazar the priest, and the leaders of the community and said, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon read more.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
The tribe of Reuben » Obtained inheritance east of jordan on condition of helping to conquer canaan
Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle, the descendants of Gad and descendants of Reuben approached Moses, Eleazar the priest, and the leaders of the community and said, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon read more.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
"Then I commanded you at that time, "The Lord your God gave you this land as a possession. Those equipped for battle every man a warrior will cross before your fellow Israelis. However, your women, children, and livestock and I know you have many may reside in your towns that I gave you until the LORD grants rest to your fellow Israelis like you. When they take possession of the territory that the LORD your God is about to give them on the other side of the Jordan River, then each of you may return to the territory that I've allotted for you.'
The tribes of israel » Reuben, gad and half manasseh » Were required to assist in subduing canaan
"Then I commanded you at that time, "The Lord your God gave you this land as a possession. Those equipped for battle every man a warrior will cross before your fellow Israelis. However, your women, children, and livestock and I know you have many may reside in your towns that I gave you until the LORD grants rest to your fellow Israelis like you. When they take possession of the territory that the LORD your God is about to give them on the other side of the Jordan River, then each of you may return to the territory that I've allotted for you.'
"Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. read more.
When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River."
When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River."
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle, the descendants of Gad and descendants of Reuben approached Moses, Eleazar the priest, and the leaders of the community and said, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon read more.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.
When the Israelis heard about it, they announced, "Look here, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh have constructed an altar in Canaan's frontier district of the Jordan River, on the side apportioned to the Israelis." When the Israelis heard that announcement, the entire community of the Israelis gathered together at Shiloh in preparation for war. Then the Israelis sent a delegation to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead. They sent Eleazar's son Phinehas the priest, read more.
and ten officials with him (one for each of the tribal families of Israel, each one of them a family leader among the tribes of Israel). They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them: "This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD? Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD? Now then, are you turning away from following the LORD today? If you rebel against the LORD today, by tomorrow he will be angry with the entire community of Israel. If the land of your inheritance remains unclean, then cross back over into the land that the LORD possesses, and receive an inheritance among us. Don't rebel against the LORD and against us by constructing an altar for yourselves besides the altar of the LORD our God. Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'" The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel, "The God of gods, the LORD, the God of gods, the LORD is the one who knows! And may Israel itself be aware that if this was an act of rebellion or an act of treachery against the LORD, may he not deliver us today! If we have built an altar for ourselves intended to turn us away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand an accounting from us! But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel? The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.' "That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice, but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."' "That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you. May we never rebel against the LORD today by building an altar for burnt offerings, for grain offerings, or for sacrifice to replace the altar of the LORD our God which stands before his Tent."'" When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased. So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD."
and ten officials with him (one for each of the tribal families of Israel, each one of them a family leader among the tribes of Israel). They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them: "This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD? Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD? Now then, are you turning away from following the LORD today? If you rebel against the LORD today, by tomorrow he will be angry with the entire community of Israel. If the land of your inheritance remains unclean, then cross back over into the land that the LORD possesses, and receive an inheritance among us. Don't rebel against the LORD and against us by constructing an altar for yourselves besides the altar of the LORD our God. Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'" The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel, "The God of gods, the LORD, the God of gods, the LORD is the one who knows! And may Israel itself be aware that if this was an act of rebellion or an act of treachery against the LORD, may he not deliver us today! If we have built an altar for ourselves intended to turn us away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand an accounting from us! But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel? The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.' "That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice, but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."' "That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you. May we never rebel against the LORD today by building an altar for burnt offerings, for grain offerings, or for sacrifice to replace the altar of the LORD our God which stands before his Tent."'" When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased. So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD."