Thematic Bible
Thematic Bible
Animals » Names of » Lambs, for offerings
The one lamb, shalt thou offer in the morning, and the second lamb, shalt thou offer between the evenings;
Verse Concepts
If a young sheep, he himself, be bringing near as his oblation, then shall he bring it near, before Yahweh.
Verse Concepts
And, if a lamb, he bring in. as his oblation for a sin-bearer, a female without defect, shall he bring in;
Verse Concepts
and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.
Verse Concepts
Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.
Verse Concepts
Fraternity » Instances of » The nazarites, vows of
Purer were her Nazirites than snow, whiter were they than milk, - more ruddy, in body, than coral, A sapphire, was their beauty of form.
Verse Concepts
Speak unto the sons of Israel, and thou shalt say unto them, - When any man or woman, would make the special vow of One Separate, by separating himself unto Yahweh, from wine and strong drink, shall he separate himself, neither vinegar of wine nor vinegar of strong drink, shall he drink, - and no liquor of grapes, shall he drink, no grapes fresh or dried, shall he eat. All the days of his separation, of nothing that is made from the grapevine from the seeds even to the skin, shall he eat. read more.
All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long. All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in. Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head, All his days of separation hallowed, is he unto Yahweh. But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it. And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, - unto the triest, unto the entrance of the tent of meeting; and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day. Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean. And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting: then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering; and a basket of unleavened cakes - fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, - with their meal-offering and their drink-offerings. Then shall the priest bring them near before Yahweh, - and offer his sin-bearer and his ascending-sacrifice; and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof, Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, - and take the hair of his head of separation, and put upon the fire, which is under the peace-offering. Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation; and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine. This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.
All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long. All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in. Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head, All his days of separation hallowed, is he unto Yahweh. But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it. And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, - unto the triest, unto the entrance of the tent of meeting; and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day. Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean. And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting: then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering; and a basket of unleavened cakes - fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, - with their meal-offering and their drink-offerings. Then shall the priest bring them near before Yahweh, - and offer his sin-bearer and his ascending-sacrifice; and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof, Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, - and take the hair of his head of separation, and put upon the fire, which is under the peace-offering. Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation; and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine. This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.
And I raised up, of your sons, for prophets, and, of your young men, for Nazirites, - Was it not even so, ye sons of Israel? Demandeth Yahweh; And yet ye caused the Nazirites to drink wine, - and, on the prophet, laid ye command, saying, Ye shall not prophesy!
Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law. But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication. Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them. read more.
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: -
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place. For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple. And the whole city was set in motion, and there took place a running together of the people, and, laying hold of Paul, they proceeded to drag him outside the temple, and, straightway, the doors were made fast. When, also, they were seeking to slay him, there was carried up information, unto the captain of the band, that all Jerusalem was in confusion: -
Lamb » Offering of
If a young sheep, he himself, be bringing near as his oblation, then shall he bring it near, before Yahweh.
Verse Concepts
And, if a lamb, he bring in. as his oblation for a sin-bearer, a female without defect, shall he bring in;
Verse Concepts
and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.
Verse Concepts
Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.
Verse Concepts
one choice young bullock one ram one he-lamb of the first year, as an ascending-sacrifice;
Verse Concepts
This, moreover, is what thou shalt offer upon the altar, two lambs of a year old day by day, continually: The one lamb, shalt thou offer in the morning, and the second lamb, shalt thou offer between the evenings; and a tenth part of fine meal mingled with a fourth part of the hin of beaten oil, and, as a drink-offering, a fourth part of the hin of wine, - with the one lamb. read more.
And the second lamb, shalt thou offer between the evenings,-according to the meal-offering of the morning, and according to the drink-offering thereof, shalt thou offer with it, for a satisfying odour, an altar-flame, to Yahweh:
And the second lamb, shalt thou offer between the evenings,-according to the meal-offering of the morning, and according to the drink-offering thereof, shalt thou offer with it, for a satisfying odour, an altar-flame, to Yahweh:
Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not he accepted.
Verse Concepts
And ye shall offer on the day when ye wave the sheaf, a he-lamb without defect, the finest of its year for an ascending-sacrifice unto Yahweh;
Verse Concepts
Therefore shalt thou say to them. This, is the altar-flame, which ye shall offer unto Yahweh, - he-lambs a year old, without defect, two day, as a continual ascending-sacrifice. The one lamb, shalt thou offer in the morning, - and the other lamb, shalt thou offer between the two evenings; also the tenth of an ephah of fine meal for a meal-offering, - overflowed with beaten oil the fourth of a hin: read more.
a continual ascending-sacrifice, - which was offered in Mount Sinai, as a satisfying odour an altar-flame unto Yahweh. Also he drink-offering thereof the fourth of a hin for each lamb, - in a holy place, shall it be poured out as a libation of strong drink unto Yahweh. And, the other lamb, shalt thou offer between the two evenings; like the meal-offering of the morning, and like the drink-offering thereof, shalt thou offer, an altar flame a satisfying odour unto Yahweh.
a continual ascending-sacrifice, - which was offered in Mount Sinai, as a satisfying odour an altar-flame unto Yahweh. Also he drink-offering thereof the fourth of a hin for each lamb, - in a holy place, shall it be poured out as a libation of strong drink unto Yahweh. And, the other lamb, shalt thou offer between the two evenings; like the meal-offering of the morning, and like the drink-offering thereof, shalt thou offer, an altar flame a satisfying odour unto Yahweh.
Nazarite » Law concerning
for lo! thou, art about to conceive and bear a son, and no, razor, shall come on his head, for, one separate unto God, shall the boy be from his birth, - and, he, shall begin to save Israel out of the hand of the Philistines.
Verse Concepts
Speak unto the sons of Israel, and thou shalt say unto them, - When any man or woman, would make the special vow of One Separate, by separating himself unto Yahweh, from wine and strong drink, shall he separate himself, neither vinegar of wine nor vinegar of strong drink, shall he drink, - and no liquor of grapes, shall he drink, no grapes fresh or dried, shall he eat. All the days of his separation, of nothing that is made from the grapevine from the seeds even to the skin, shall he eat. read more.
All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long. All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in. Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head, All his days of separation hallowed, is he unto Yahweh. But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it. And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, - unto the triest, unto the entrance of the tent of meeting; and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day. Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean. And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting: then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering; and a basket of unleavened cakes - fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, - with their meal-offering and their drink-offerings. Then shall the priest bring them near before Yahweh, - and offer his sin-bearer and his ascending-sacrifice; and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof, Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, - and take the hair of his head of separation, and put upon the fire, which is under the peace-offering. Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation; and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine. This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.
All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long. All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in. Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head, All his days of separation hallowed, is he unto Yahweh. But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it. And on the eighth day, shall he bring in. two turtle-doves, or two young pigeons, - unto the triest, unto the entrance of the tent of meeting; and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day. Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean. And, this, is the law of the Separate One, on the day when he fulfilleth his days of separation, he shall be brought in unto the entrance of the tent of meeting: then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering; and a basket of unleavened cakes - fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, - with their meal-offering and their drink-offerings. Then shall the priest bring them near before Yahweh, - and offer his sin-bearer and his ascending-sacrifice; and the ram, shall he offer as a peace-offering unto Yahweh, besides the basket of unleavened cakes, - and the priest shall offer the meal-offering thereof and the drink-offering thereof, Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, - and take the hair of his head of separation, and put upon the fire, which is under the peace-offering. Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation; and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine. This is the law of One Separate what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.
Nazarites » Defiled during vow » To recommence their vow with a trespass offering
Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.
Verse Concepts
Offerings » Trespass » Ordinances concerning
Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.
Verse Concepts
and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt.
Verse Concepts
When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour; or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby; and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found: read more.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.
And this, is the law of the guilt-bearer, - most holy, it is! In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about; and, as for all the fat thereof, one shall bring near therefrom, - the fat-tail, and the fat that covereth the inwards; read more.
and the two kidneys, with the fat that is upon them, which is upon the loins, - and the caul upon the liver, up to the kidneys, shall he remove it. And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh - a guilt-bearer, it is, Any male among the priests, may eat thereof, - in a holy place, shall it be eaten, most holy, it is. As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
and the two kidneys, with the fat that is upon them, which is upon the loins, - and the caul upon the liver, up to the kidneys, shall he remove it. And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh - a guilt-bearer, it is, Any male among the priests, may eat thereof, - in a holy place, shall it be eaten, most holy, it is. As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
And, on the eighth day, he shall take two he-lambs, without defect, and one ewe-lamb, the choice of its year without defect, - and three-tenths of fine meal for a meal-offering, overflowed with oil, and one log of oil. And the priest that is cleansing him shall cause the man that is to be cleansed, and those things to stand before Yahweh, at the opening of the tent of meeting. And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, - and shall wave them as a wave-offering, before Yahweh; read more.
and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, - for like the sin-bearer, the guilt-bearer, is the priests, most holy, it is. Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot; and the priest shall take of the log of oil, - and shall pour it upon the palm of the priest's left hand, and the priest shall dip his right finger and take of the oil that is on the palm of his left hand, - and shall sprinkle of the oil with his finger seven times before Yahweh: and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the blood of the guilt-bearer; and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh. Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, - and, afterwards, shall he slay the ascending-sacrifice. And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, - so shall the priest put a propitiatory-covering over him, and he shall be clean. But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil, and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.
and shall slay the lamb in the place where the sin-bearer and the ascending-sacrifice are slain, in the holy place, - for like the sin-bearer, the guilt-bearer, is the priests, most holy, it is. Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot; and the priest shall take of the log of oil, - and shall pour it upon the palm of the priest's left hand, and the priest shall dip his right finger and take of the oil that is on the palm of his left hand, - and shall sprinkle of the oil with his finger seven times before Yahweh: and of the remainder of the oil which is on the palm of his hand, shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, - upon the blood of the guilt-bearer; and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh. Then shall the priest offer the sin-bearer, and shall put a propitiatory-covering over him that is to be cleansed because of his uncleanness, - and, afterwards, shall he slay the ascending-sacrifice. And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, - so shall the priest put a propitiatory-covering over him, and he shall be clean. But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil, and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.
and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.
Verse Concepts
And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, - and bring them in unto the priest, unto the entrance of the tent of meeting; and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.
but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, - even a ram as a guilt-bearer; and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.
Trespass offering » Special occasions of offering » Purification of nazarites who had broken their vow
Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.
Verse Concepts