Thematic Bible
Thematic Bible
Edomites, the » Confederated with enemies of israel against jehoshaphat
And now, behold, the children of Ammon and Moab and mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they make a covenant against you: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagrites;
Hate » Those that hate the lord
I am the LORD your God, who has brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me. You shall not make unto yourself any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: read more.
You shall not bow down yourself to them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
You shall not bow down yourself to them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
I am the LORD your God, who brought you out of the land of Egypt, from the house of bondage. You shall have none other gods before me. You shall not make you any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: read more.
You shall not bow down yourself unto them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
You shall not bow down yourself unto them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
After these things the Lord appointed seventy others also, and sent them two by two before his face into every city and place, where he himself would come. Therefore said he unto them, The harvest truly is great, but the laborers are few: pray you therefore the Lord of the harvest, that he would send forth laborers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. read more.
Carry neither purse, nor bag, nor shoes: and greet no man by the way. And into whatsoever house you enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. And into whatsoever city you enter, and they receive you, eat such things as are set before you: And heal the sick that are therein, and say unto them, The kingdom of God is come near unto you. But into whatsoever city you enter, and they receive you not, go your ways out into the streets of the same, and say, Even the very dust of your city, which cleaves on us, we do wipe off against you: nevertheless be sure of this, that the kingdom of God has come near unto you. But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they would have a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. And you, Capernaum, which are exalted to heaven, shall be thrust down to hades. He that hears you hears me; and he that despises you despises me; and he that despises me despises him that sent me.
Carry neither purse, nor bag, nor shoes: and greet no man by the way. And into whatsoever house you enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. And into whatsoever city you enter, and they receive you, eat such things as are set before you: And heal the sick that are therein, and say unto them, The kingdom of God is come near unto you. But into whatsoever city you enter, and they receive you not, go your ways out into the streets of the same, and say, Even the very dust of your city, which cleaves on us, we do wipe off against you: nevertheless be sure of this, that the kingdom of God has come near unto you. But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they would have a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. And you, Capernaum, which are exalted to heaven, shall be thrust down to hades. He that hears you hears me; and he that despises you despises me; and he that despises me despises him that sent me.
Know therefore that the LORD your God, he is God, the faithful God, who keeps covenant and mercy with them that love him and keep his commandments to a thousand generations; And repays them that hate him to their face, to destroy them: he will not be slack to him that hates him, he will repay him to his face.
For the LORD shall judge his people, and have compassion on his servants, when he sees that their power is gone, and there is none left, slave or free. And he shall say, Where are their gods, their rock in whom they trusted, Who did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection. read more.
See now that I, even I, am he, and there is no god besides me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. For I lift up my hand to heaven, and say, As I live forever. If I whet my glittering sword, and my hand takes hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.
See now that I, even I, am he, and there is no god besides me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. For I lift up my hand to heaven, and say, As I live forever. If I whet my glittering sword, and my hand takes hold on judgment; I will render vengeance to my enemies, and will reward them that hate me.
Behold, God will not cast away a blameless man, neither will he help the evil doers: Till he fills your mouth with laughing, and your lips with rejoicing. They that hate you shall be clothed with shame; and the dwelling place of the wicked will come to nothing.
For the king trusts in the LORD, and through the mercy of the most High he shall not be moved. Your hand shall find out all your enemies: your right hand shall find out those that hate you. You shall make them as a fiery oven in the time of your anger: the LORD shall swallow them up in his wrath, and the fire shall devour them. read more.
Their offspring shall you destroy from the earth, and their descendants from among the children of men. For they intended evil against you: they devised a mischievous act, which they are not able to perform. Therefore shall you make them turn their back, when you shall make ready your arrows upon your strings toward their face.
Their offspring shall you destroy from the earth, and their descendants from among the children of men. For they intended evil against you: they devised a mischievous act, which they are not able to perform. Therefore shall you make them turn their back, when you shall make ready your arrows upon your strings toward their face.
[A Psalm or Song of Asaph.] Keep not silence, O God: hold not your peace, and be not still, O God. For, lo, your enemies make a tumult: and they that hate you have lifted up the head. They have taken crafty counsel against your people, and consulted against your hidden ones. read more.
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they make a covenant against you: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagrites; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assyria also is joined with them: they have helped the children of Lot. Selah. Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kishon: Who perished at Endor: they became as refuse for the earth. Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: Who said, Let us take to ourselves the houses of God in possession. O my God, make them like a wheel; as the stubble before the wind. As the fire burns wood, and as the flame sets the mountains on fire; So persecute them with your tempest, and make them afraid with your storm. Fill their faces with shame; that they may seek your name, O LORD. Let them be confounded and troubled forever; yea, let them be put to shame, and perish:
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance. For they have consulted together with one consent: they make a covenant against you: The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagrites; Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre; Assyria also is joined with them: they have helped the children of Lot. Selah. Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kishon: Who perished at Endor: they became as refuse for the earth. Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: Who said, Let us take to ourselves the houses of God in possession. O my God, make them like a wheel; as the stubble before the wind. As the fire burns wood, and as the flame sets the mountains on fire; So persecute them with your tempest, and make them afraid with your storm. Fill their faces with shame; that they may seek your name, O LORD. Let them be confounded and troubled forever; yea, let them be put to shame, and perish:
I am the true vine, and my Father is the vine dresser. Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he prunes it, that it may bring forth more fruit. Now you are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me. I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing. If a man abides not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you. In this is my Father glorified, that you bear much fruit; so shall you be my disciples. As the Father has loved me, so have I loved you: continue you in my love. If you keep my commandments, you shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That you love one another, as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. You are my friends, if you do whatsoever I command you. From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you. You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you. These things I command you, that you love one another. If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name's sake, because they know not him that sent me. If I had not come and spoken unto them, they would not have sin: but now they have no cover for their sin. He that hates me hates my Father also. If I had not done among them the works which no other man did, they would not have sin: but now have they both seen and hated both me and my Father. But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me. I am the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me you can do nothing. If a man abides not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done unto you. In this is my Father glorified, that you bear much fruit; so shall you be my disciples. As the Father has loved me, so have I loved you: continue you in my love. If you keep my commandments, you shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That you love one another, as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. You are my friends, if you do whatsoever I command you. From now on I call you not servants; for the servant knows not what his lord does: but I have called you friends; for all things that I have heard of my Father I have made known unto you. You have not chosen me, but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it to you. These things I command you, that you love one another. If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. But all these things will they do unto you for my name's sake, because they know not him that sent me. If I had not come and spoken unto them, they would not have sin: but now they have no cover for their sin. He that hates me hates my Father also. If I had not done among them the works which no other man did, they would not have sin: but now have they both seen and hated both me and my Father. But this comes to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
Israel » Kings of judah » Persecution of
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because Claudius had commanded all Jews to depart from Rome:) and came unto them.
Verse Concepts
At that time Rezin king of Syria captured Elath for Syria, and drove the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Verse Concepts
And the letters were sent by couriers into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Verse Concepts
They said in their hearts, Let us destroy them together: they have burned up all the meeting places of God in the land.
Verse Concepts
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
Verse Concepts
Therefore at that time certain Chaldeans came near, and accused the Jews.
Verse Concepts
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Verse Concepts
Jews, the » Called God's people » Persecuted
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because Claudius had commanded all Jews to depart from Rome:) and came unto them.
Verse Concepts
At that time Rezin king of Syria captured Elath for Syria, and drove the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Verse Concepts
And the letters were sent by couriers into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Verse Concepts
They said in their hearts, Let us destroy them together: they have burned up all the meeting places of God in the land.
Verse Concepts
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
Verse Concepts
Therefore at that time certain Chaldeans came near, and accused the Jews.
Verse Concepts
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Verse Concepts
Persecution » Of the jews
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because Claudius had commanded all Jews to depart from Rome:) and came unto them.
Verse Concepts
At that time Rezin king of Syria captured Elath for Syria, and drove the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
Verse Concepts
And the letters were sent by couriers into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Verse Concepts
They said in their hearts, Let us destroy them together: they have burned up all the meeting places of God in the land.
Verse Concepts
They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
Verse Concepts
Therefore at that time certain Chaldeans came near, and accused the Jews.
Verse Concepts
And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Verse Concepts