Thematic Bible
Thematic Bible
Catholicity » Inculcated
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us. read more.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I that I could oppose God?" When they heard this, they quieted down and glorified God, saying, "So then, God has granted to the Gentiles also the repentance unto life."
But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. read more.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell." So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at its encouragement.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell." So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at its encouragement.
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God which he promised beforehand through his prophets in the Holy Scriptures, concerning his Son, who was born of the seed of David according to the flesh, read more.
and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, among whom you also are called to belong to Jesus Christ; To all in Rome who are beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, among whom you also are called to belong to Jesus Christ; To all in Rome who are beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish: so I am eager to preach the gospel to you also who are in Rome. For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.
Therefore no flesh will be justified in his sight by works of the law, for through the law comes knowledge of sin. But now the righteousness of God has been revealed apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ to all who believe. For there is no difference, read more.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus, whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand; and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus. Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith. For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus, whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand; and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus. Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith. For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access by faith into this grace in which we stand, and we rejoice in our hope of the glory of God.
For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace, and might reconcile them both to God in one body through the cross, by which he put to death the hostility. read more.
And he came and preached peace to you who were far away, and peace to those who were near;
And he came and preached peace to you who were far away, and peace to those who were near;
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Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all. So, as God's chosen ones, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord forgave you, so you also must forgive. read more.
And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Faith/faithfulness » What is achieved through and by faith
While he clung to Peter and John, all the people ran together to them in the porch called Solomon's, astounded. And when Peter saw this he addressed the people, "Men of Israel, why do you wonder at this, or why do you stare at us, as if by our own power or piety we had made him walk? The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release him. read more.
But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, but killed the Author of life, whom God raised from the dead. To this we are witnesses. And his name, by faith in his name, has made this man strong whom you see and know; and the faith which comes through Jesus has given him perfect health in the presence of you all.
But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, but killed the Author of life, whom God raised from the dead. To this we are witnesses. And his name, by faith in his name, has made this man strong whom you see and know; and the faith which comes through Jesus has given him perfect health in the presence of you all.
For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. read more.
Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
Verse Concepts
And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you will all the nations be blessed." So then those who are of faith are blessed with Abraham, the man of faith. For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." read more.
Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." But the Law is not of faith; on the contrary, "He who does them shall live by them." Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." But the Law is not of faith; on the contrary, "He who does them shall live by them." Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God not as a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we would walk in them.
Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old received divine approval. By faith we understand that the world was created by the word of God, so that what is seen was not made out of things which are visible. read more.
By faith Abel offered God a more acceptable sacrifice than Cain, through which he was commended as a righteous man, when God spoke well of his gifts. And through faith he still speaks, even though he is dead. By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. For before he was taken he was attested as having pleased God. And without faith it is impossible to please God, for anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. By faith Noah, being warned by God about things not yet seen, in godly fear prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which comes by faith. By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was going. By faith he lived in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, heirs with him of the same promise; for he was looking forward to the city which has foundations, whose architect and builder is God. By faith Sarah herself received power to conceive, even when she was past the age, because she considered him faithful who had promised.
By faith Abel offered God a more acceptable sacrifice than Cain, through which he was commended as a righteous man, when God spoke well of his gifts. And through faith he still speaks, even though he is dead. By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. For before he was taken he was attested as having pleased God. And without faith it is impossible to please God, for anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. By faith Noah, being warned by God about things not yet seen, in godly fear prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which comes by faith. By faith Abraham obeyed when he was called to go out to a place which he was to receive as an inheritance; and he went out, not knowing where he was going. By faith he lived in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, heirs with him of the same promise; for he was looking forward to the city which has foundations, whose architect and builder is God. By faith Sarah herself received power to conceive, even when she was past the age, because she considered him faithful who had promised.
Father » Universal
Besides this, we have had fathers of our flesh to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?
Verse Concepts
yet for us there is but one God, the Father, from whom are all things and for whom we exist; and one Lord, Jesus Christ, through whom are all things, and through whom we exist.
Verse Concepts
And it is the Spirit who bears witness, because the Spirit is the truth.
Verse Concepts
And do not call anyone on earth your 'Father,' for you have one Father, he who is in heaven.
Verse Concepts
Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
Verse Concepts
one God and Father of all, who is over all and through all and in all.
Verse Concepts
Gentiles/heathen » The lord being the God of the gentiles/heathen
For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches on all who call upon him. For, "everyone who calls on the name of the Lord will be saved."
Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith.
God » Fatherhood of » God spoken of as the father of all men
Besides this, we have had fathers of our flesh to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?
Verse Concepts
yet for us there is but one God, the Father, from whom are all things and for whom we exist; and one Lord, Jesus Christ, through whom are all things, and through whom we exist.
Verse Concepts
And it is the Spirit who bears witness, because the Spirit is the truth.
Verse Concepts
And do not call anyone on earth your 'Father,' for you have one Father, he who is in heaven.
Verse Concepts
Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
Verse Concepts
one God and Father of all, who is over all and through all and in all.
Verse Concepts
Heavenly » Father » God spoken of as the father of all men
Besides this, we have had fathers of our flesh to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?
Verse Concepts
yet for us there is but one God, the Father, from whom are all things and for whom we exist; and one Lord, Jesus Christ, through whom are all things, and through whom we exist.
Verse Concepts
And it is the Spirit who bears witness, because the Spirit is the truth.
Verse Concepts
And do not call anyone on earth your 'Father,' for you have one Father, he who is in heaven.
Verse Concepts
Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
Verse Concepts
one God and Father of all, who is over all and through all and in all.
Verse Concepts
Justification » What you are justified by
But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. For by your words you will be justified, and by your words you will be condemned."
Even so Abraham "believed God, and it was reckoned to him as righteousness." Therefore, be sure that it is those who are of faith who are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you will all the nations be blessed." read more.
So then those who are of faith are blessed with Abraham, the man of faith. For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." But the Law is not of faith; on the contrary, "He who does them shall live by them." Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
So then those who are of faith are blessed with Abraham, the man of faith. For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith." But the Law is not of faith; on the contrary, "He who does them shall live by them." Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree" in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith.
But are you willing to know, O foolish man, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and faith was completed by works, read more.
and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God. You see that a man is justified by works and not by faith alone. In the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way?
and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God. You see that a man is justified by works and not by faith alone. In the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way?
Law » Who establishes the law
For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. read more.
Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
Universal » Blessing, possible » God spoken of as the father of all men
Besides this, we have had fathers of our flesh to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live?
Verse Concepts
yet for us there is but one God, the Father, from whom are all things and for whom we exist; and one Lord, Jesus Christ, through whom are all things, and through whom we exist.
Verse Concepts
And it is the Spirit who bears witness, because the Spirit is the truth.
Verse Concepts
And do not call anyone on earth your 'Father,' for you have one Father, he who is in heaven.
Verse Concepts
Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,
Verse Concepts
one God and Father of all, who is over all and through all and in all.
Verse Concepts