Thematic Bible

Romans 3:1

What then is the advantage of the Jew, or what the profit of the circumcision?

Romans 3:2

Much every way; chiefly in that they were intrusted with the oracles of God.

Romans 3:3

For what if some believed not? Shall their unbelief disannul the faithfulness of God?

Romans 3:4

God forbid: let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Romans 3:5

But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unjust, who taketh vengeance?

Romans 3:6

I speak as a man. God forbid; for then how should God judge the world?

Romans 3:7

But if the truth of God hath abounded to his glory through my lie, why am I still judged as a sinner?

Romans 3:8

And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? Whose damnation is just.

Romans 3:9

What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

Romans 3:10

As it is written, There is none righteous, no not one.

Romans 3:11

There is none that understandeth; there is none that seeketh after God.

Romans 3:12

They have all turned aside; they are together become unprofitable; there is none that doth good, no not one.

Romans 3:13

Their throat is an open sepulchre; with their tongues have they used deceit; the poison of asps is under their lips.

Romans 3:14

Whose mouth is full of cursing and bitterness;

Romans 3:15

Their feet are swift to shed blood;

Romans 3:16

Destruction and misery are in their ways,

Romans 3:17

And they have not known the way of peace:

Romans 3:18

The fear of God is not before their eyes.

Romans 3:19

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.

Romans 3:20

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.

Romans 3:21

But the righteousness of God without the law is now manifested, being attested by the law and the prophets,

Romans 3:22

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Romans 3:23

For all have sinned, and are fallen short of the glory of God,

Romans 3:24

And are justified freely by his grace, through the redemption which is in Christ Jesus:

Romans 3:25

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Romans 3:26

I say, of his righteousness in this present time, that he might be just, and yet the justifier of him that believeth in Jesus.

Romans 3:27

Where is boasting then? It is excluded. By what law? Of works?

Romans 3:28

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Romans 3:29

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

Romans 3:30

and the uncircumcision through the same faith.

Romans 3:31

Do we then make void the law through faith? God forbid: yea, we establish the law.