Thematic Bible

Romans 3:1

What, then, is the advantage of the Jew? Or what is the profit of circumcision?

Romans 3:2

Much every way: first, that they were entrusted with the oracles of God.

Romans 3:3

For what, if some did disbelieve? Shall their disbelief make void the faithfulness of God?

Romans 3:4

May it not be! But let God be true, and every man a liar; as it has been written, "That Thou mayest be justified in Thy words; and mayest overcome, when Thou judgest."

Romans 3:5

But, if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous, Who visits with wrath? (I speak after the manner of a man).

Romans 3:6

It could not be! for, then, how shall God judge the world?

Romans 3:7

But, if the truth of God, through my lie, abounded unto His glory, why am I also still judged as a sinner?

Romans 3:8

And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil that good may come?" whose condemnation is just.

Romans 3:9

What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin;

Romans 3:10

as it has been written, "There is none righteous, no not one;

Romans 3:11

there is none that understands; there is none that seeks after God;

Romans 3:12

they have all turned aside, they together became unprofitable; there is none that does good, there is not so much as one;

Romans 3:13

their throat is an open sepulchre; with their tongues they used deceit; the poison of asps is under their lips;

Romans 3:14

whose mouth is full of cursing and bitterness;

Romans 3:15

their feet are swift to shed blood;

Romans 3:16

destruction and misery are in their ways;

Romans 3:17

and the ways of peace have they not known;

Romans 3:18

there is no fear of God before their eyes."

Romans 3:19

Now we know that whatsoever the law says, it speaks to those under the law; that every mouth may be stopped, and that the whole world may be under the sentence of God;

Romans 3:20

because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin.

Romans 3:21

But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets;

Romans 3:22

even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction;

Romans 3:23

for all sinned, and are coming short of the glory of God;

Romans 3:24

being justified freely by His grace, through the redemption which is in Christ Jesus;

Romans 3:25

Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God:

Romans 3:26

for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus.

Romans 3:27

Where, then, is the boasting? It was excluded. By what manner of law? Of works? Nay; but by a law of faith.

Romans 3:28

For we reckon that a man is justified by faith, apart from works of law.

Romans 3:29

Or is He the God of Jews only? Is He not of gentiles also! Yes, of gentiles also;

Romans 3:30

if, indeed, God is One Who will justify the circumcision by faith, and the uncircumcision through faith.

Romans 3:31

Do we, then, make void the law through faith? It could not be! Yea, we establish the law.