Thematic Bible




Thematic Bible



So then he is merciful to whom he will, and whom he will he hardens.

Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way?




And we know that all things work together for good to those who love God, who are the called according to purpose. Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers. And whom he predestined, these he also called, and whom he called, these he also made righteous, and whom he made righteous, these he also glorified.

Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way? Or has the potter no right over the clay, from the same lump certainly to make this vessel for esteem, and that for disesteem? And if God, wanting to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath prepared for destruction, read more.
and that he might make known the wealth of his glory upon vessels of mercy, which he previously prepared for glory, even us whom he called, not only from Jews but also from Gentiles. As also he says in Hosea, I will call those not my people, my people, and her who was not beloved, beloved. And it will be in the place where it was said to them, Ye are not my people, there they will be called, sons of the living God.

but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness. But to them, to the called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

For he who was called in Lord a bondman is a freedman of Lord. Likewise also he who was called a free man is a bondman of Christ. Ye were bought with a price, become not bondmen of men. Brothers, each man, in what he was called, should remain in this before God.





Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way? Or has the potter no right over the clay, from the same lump certainly to make this vessel for esteem, and that for disesteem? And if God, wanting to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath prepared for destruction, read more.
and that he might make known the wealth of his glory upon vessels of mercy, which he previously prepared for glory, even us whom he called, not only from Jews but also from Gentiles. As also he says in Hosea, I will call those not my people, my people, and her who was not beloved, beloved. And it will be in the place where it was said to them, Ye are not my people, there they will be called, sons of the living God.

For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. read more.
And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us. For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring. Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man.

For as many as are led by the Spirit of God, these are sons of God. For ye did not receive a spirit of bondage again for fear, but ye received a spirit of adoption, whereby we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God. read more.
And if children, also heirs, heirs indeed of God, and joint-heirs with Christ; if indeed we suffer jointly, so that we may also be glorified jointly.

Do not become unequally yoked with unbelievers, for what partnership has righteousness and lawlessness? And what fellowship has light with darkness? And what agreement has Christ with Belial? Or what share have believers with non-believers? And what mutual agreement has a temple of God with idols? For ye are a temple of the living God, just as God said, I will dwell in them, and will walk among them. And I will be their God, and they will be a people to me. read more.
Therefore, Come ye out from among them, and be ye separated, says Lord, And touch no unclean thing, and I will receive you and will be for a Father to you, and ye will be for sons and daughters to me, says Lord Almighty.

Do all things without grumblings and arguments, so that ye may become blameless and pure children of God, blameless in the midst of a crooked and perverted generation, among whom ye shine as lights in the world.

Behold what kind of love the Father has given to us, that we may be called children of God. Because of this the world does not know you, because it did not know him. Beloved, now we are children of God, and it is not yet made known what we will be. But we know that whenever he is made known we will be like him, because we will see him as he is.


Thou will say to me therefore, Why does he still find fault? For who has resisted his purpose? Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way?


Rather, O man, who are thou answering back to God? No, will the thing formed say to him who formed it, Why did thou make me this way? Or has the potter no right over the clay, from the same lump certainly to make this vessel for esteem, and that for disesteem?