Thematic Bible
Thematic Bible
Business life » Contracts » Examples of
And Abraham took sheep and oxen, stud gave to Abimelech, - and they two solemnised a covenant
So was confirmed the field with the cave which was therein to Abraham, for a possession of a buryingplace, - from the sons of Heth.
Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe.
And Hiram sent unto Solomon, saying, I have heard that which thou hast sent unto me, - I, will do all thy desire, as to timber of cedar, and timber of fir. My servants, shall bring them down out of Lebanon unto the sea, and, I, will put them in rafts on the sea, unto the place of which thou shalt send me word, and will cause them to be discharged there, and, thou, shalt receive them, and, thou, shalt do my desire, by giving food for my household. So then Hiram began giving unto Solomon timber of cedar, and timber of fir, even all his desire, read more.
and, Solomon, gave unto Hiram, twenty thousand measures of wheat, as food for his household, and twenty measures of beaten oil, - thus, used Solomon on to give unto Hiram, year by year.
and, Solomon, gave unto Hiram, twenty thousand measures of wheat, as food for his household, and twenty measures of beaten oil, - thus, used Solomon on to give unto Hiram, year by year.
Contracts » Examples of
And Abraham took sheep and oxen, stud gave to Abimelech, - and they two solemnised a covenant
So was confirmed the field with the cave which was therein to Abraham, for a possession of a buryingplace, - from the sons of Heth.
Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe.
And Hiram sent unto Solomon, saying, I have heard that which thou hast sent unto me, - I, will do all thy desire, as to timber of cedar, and timber of fir. My servants, shall bring them down out of Lebanon unto the sea, and, I, will put them in rafts on the sea, unto the place of which thou shalt send me word, and will cause them to be discharged there, and, thou, shalt receive them, and, thou, shalt do my desire, by giving food for my household. So then Hiram began giving unto Solomon timber of cedar, and timber of fir, even all his desire, read more.
and, Solomon, gave unto Hiram, twenty thousand measures of wheat, as food for his household, and twenty measures of beaten oil, - thus, used Solomon on to give unto Hiram, year by year.
and, Solomon, gave unto Hiram, twenty thousand measures of wheat, as food for his household, and twenty measures of beaten oil, - thus, used Solomon on to give unto Hiram, year by year.
Contracts » By taking off the shoe
Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe.
Covenant » Of men with men » Ratified » Loosing the shoe
Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi: read more.
Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day! Then said all the people who were in the gate, and the elders - Witnesses!, - Yahweh grant the woman who is coming into thy house, to be as Rachel, and as Leah, which two of them did build the house of Israel. Do thou bravely, then, in Ephrathah, and proclaim thou a name in Bethlehem,
Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day! Then said all the people who were in the gate, and the elders - Witnesses!, - Yahweh grant the woman who is coming into thy house, to be as Rachel, and as Leah, which two of them did build the house of Israel. Do thou bravely, then, in Ephrathah, and proclaim thou a name in Bethlehem,
Inheritance » Provisions for inheritance under levirate marriages
When brethren dwell together, and one of them dieth, having, no son, the wife of the dead shall not marry outside to a stranger, - her husband's brother, shall go in unto her, and take her unto him to wife and do for her as a husband's brother. And it shall be, that, the firstborn which she beareth, shall succeed in the name of his brother who is dead, - so shall his name not be wiped out from Israel. But, if the man like not to take his sister-in-law, then shall his sister-in-law go up unto the gate, unto the elders, and say - My husband's brother hath refused, to raise up unto his brother a name in Israel, he is not willing to do as a husband's brother unto me. read more.
Then shall the elders of his city call him and speak unto him, - and he shall stand and say, I like not to take her. Then shall his brothers wife come near unto him in the presence of the elders, and draw his shoe from off his foot, and spit in his face, - and respond and say, Thus shall it be done unto the man who will not build up the house of his brother. And his name shall be called in Israel, - The house of him who had his shoe drawn off.
Then shall the elders of his city call him and speak unto him, - and he shall stand and say, I like not to take her. Then shall his brothers wife come near unto him in the presence of the elders, and draw his shoe from off his foot, and spit in his face, - and respond and say, Thus shall it be done unto the man who will not build up the house of his brother. And his name shall be called in Israel, - The house of him who had his shoe drawn off.
And it came to pass that Er, Judah's firstborn was displeasing in the eyes of Yahweh, - so Yahweh put him to death, Then said Judah to Onan, Go in unto thy brothers wife, and fulfil the duty of a brother-in-law unto her, - and raise up seed, to thy brother. And Onan knew that the seed would not be his, - and so although he did go in unto his brothers wife, yet made he waste upon the ground, so as not to give seed to his brother. read more.
And it was displeasing, in the eyes of Yahweh what he had done, - so he put, him also, to death, Then said Judah to Tamar his daughter-in-law - Remain a widow in the house of thy father until Shelah my son grow up. For he said, Lest, he also, die, like his brethren. So Tamar went her way, and remained in the house of her father.
And it was displeasing, in the eyes of Yahweh what he had done, - so he put, him also, to death, Then said Judah to Tamar his daughter-in-law - Remain a widow in the house of thy father until Shelah my son grow up. For he said, Lest, he also, die, like his brethren. So Tamar went her way, and remained in the house of her father.
This, is the thing which Yahweh hath commanded, as to the daughters of Zelophehad saying: Unto whomsoever it may be good in their eyes, let them become wives, - save only unto the family of the tribe of their father, let them become wives. So shall no inheritance belonging to the sons of Israel go round from tribe to tribe, - for the sons of Israel shall, each one, cleave, unto the inheritance of the tribe of his fathers, And, every daughter possessing all inheritance from among the tribes of the sons of Israel, unto one of the family of the tribe of her father, shall become wife, - to the intent that the sons of Israel may possess each one the inheritance of his fathers; read more.
and no inheritance go round from one tribe to another tribe, - for the tribes of the sons of Israel shall cleave, each one unto his own inheritance.
and no inheritance go round from one tribe to another tribe, - for the tribes of the sons of Israel shall cleave, each one unto his own inheritance.
Then Naomi her mother-in-law said to her, - My daughter! shall I not seek for thee a place of rest, in which it may be well with thee? Now, therefore, is not, Boaz, of our kindred, with whose maidens thou hast been? Lo! he is winnowing the barley threshing-floor, to-night! Thou wilt, therefore, bathe thee, and anoint thee, and put thine apparel upon thee, and go down to the threshing-floor, - do not make thyself known to the man, until he have done eating and drinking. read more.
And it shall be, when he lieth down, that thou shalt mark the place where he doth lie, and shalt go in and turn aside the covering of his feet, and lay thee down, - and, he, will tell thee what thou shalt do. And she said unto her, - All that thou sayest, will I do. So she went down to the threshing-floor, - and did according to all that her mother-in-law had commanded her. And, when Boaz had eaten, and drunk, and his heart was glad, he went in to lie down at the end of the heap of corn. Then came she in softly, and turned aside the covering of his feet, and laid her down. And it came to pass, in the middle of the night, that the man started up, and turned, - and lo! a woman, lying at his feet.
And it shall be, when he lieth down, that thou shalt mark the place where he doth lie, and shalt go in and turn aside the covering of his feet, and lay thee down, - and, he, will tell thee what thou shalt do. And she said unto her, - All that thou sayest, will I do. So she went down to the threshing-floor, - and did according to all that her mother-in-law had commanded her. And, when Boaz had eaten, and drunk, and his heart was glad, he went in to lie down at the end of the heap of corn. Then came she in softly, and turned aside the covering of his feet, and laid her down. And it came to pass, in the middle of the night, that the man started up, and turned, - and lo! a woman, lying at his feet.
Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi: read more.
Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day! Then said all the people who were in the gate, and the elders - Witnesses!, - Yahweh grant the woman who is coming into thy house, to be as Rachel, and as Leah, which two of them did build the house of Israel. Do thou bravely, then, in Ephrathah, and proclaim thou a name in Bethlehem, And let thy house be like the house of Perez, whom Tamar bare to Judah, - of the seed which - may Yahweh give thee, of this young woman. So Boaz took Ruth, and she became his wife, and he went in unto her, - and Yahweh granted her conception, and she bare a son. Then said the women unto Naomi, Blessed, be Yahweh! who hath not let thee fail of a kinsman to-day, - and may his name, be proclaimed, in Israel; So shall he become a restorer of thy life, and a nourisher of thine old age, - for, thy daughter-in-law who loveth thee, hath borne him, even, she, who is better to thee than seven sons. So Naomi took the boy, and laid him in her bosom, and she became his nurse. And the women, her neighbours, gave him a name, saying, There is born a son to Naomi, - So they called his name Obed, he, was, the father of Jesse, the father of David.
Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day! Then said all the people who were in the gate, and the elders - Witnesses!, - Yahweh grant the woman who is coming into thy house, to be as Rachel, and as Leah, which two of them did build the house of Israel. Do thou bravely, then, in Ephrathah, and proclaim thou a name in Bethlehem, And let thy house be like the house of Perez, whom Tamar bare to Judah, - of the seed which - may Yahweh give thee, of this young woman. So Boaz took Ruth, and she became his wife, and he went in unto her, - and Yahweh granted her conception, and she bare a son. Then said the women unto Naomi, Blessed, be Yahweh! who hath not let thee fail of a kinsman to-day, - and may his name, be proclaimed, in Israel; So shall he become a restorer of thy life, and a nourisher of thine old age, - for, thy daughter-in-law who loveth thee, hath borne him, even, she, who is better to thee than seven sons. So Naomi took the boy, and laid him in her bosom, and she became his nurse. And the women, her neighbours, gave him a name, saying, There is born a son to Naomi, - So they called his name Obed, he, was, the father of Jesse, the father of David.
Land » Conveyance of, by written deeds and other forms
And Abraham rose up from over the face of his dead, - and spake unto the sons of Heth, saying; A sojourner and settler, am I with you, - Give me a possession of a buryingplace with you, That I may bury my dead, from before me. And the sons of Heth answered Abraham, saying to him: read more.
Hear us, my lord! A prince of God, art thou in our midst, In the choice of our buryingplaces, bury thy dead, - Not, a man from among us his, burying-place, will withhold from thee, from burying thy dead. And Abraham rose up, and bowed himself down to the people of the land, to the sons of Heth; and spake with them, saying, - If it is with the consent of your minds that I should bury my dead from before me, hear me, and intercede for me, with Ephron son of Zohar: That he would give me, the cave of Machpelah, which pertaineth unto him, which is within the bounds of his field, - For full silver, let him give it me in your midst, For a possession of a buryingplace. Now, Ephron, was sitting in the midst of the sons of Heth, - so Ephron the Hittite responded to Abraham, in the ears of the sons of Heth, even all that were entering the gate of his city, saying: Nay, my lord, hear me, The field, have I given to thee And, the cave that is therein, to thee, have I given it, - In the eyes of the sons of my people, have I given it thee Bury thy dead. So Abraham boweth himself down, before the people of the land: and spake unto Ephron in the ears of the people of the land saying, Only if, thou, wouldst, hear me, - I have given the silver of the field Take it of me, That I may bury my dead here. And Ephron responded to Abraham, saying to him, My lord, hear me, - Land worth four hundred shekels of silver - betwixt me and thee, what is that? And thy dead., bur. thou. And Abraham hearkened unto Ephron, and Abraham weighed out to Ephron the silver of which he had spoken in the ears of the sons of Heth, - four hundred shekels of silver, current with the merchant, So was con-firmed the field of Ephron, which is in Machpelah, which is before Mamre, - the field and the cave which is therein, and all the timber which was in the field, which was in all the boundary thereof round about, to Abraham as a purchase in the eyes of the sons of Heth, - with all who were entering the gate of his city. And after this, did Abraham bury Sarah his wife, within the cave of the field of Machpelah, over against Mamre, the same, is Hebron, - in the land of Canaan. So was confirmed the field with the cave which was therein to Abraham, for a possession of a buryingplace, - from the sons of Heth.
Hear us, my lord! A prince of God, art thou in our midst, In the choice of our buryingplaces, bury thy dead, - Not, a man from among us his, burying-place, will withhold from thee, from burying thy dead. And Abraham rose up, and bowed himself down to the people of the land, to the sons of Heth; and spake with them, saying, - If it is with the consent of your minds that I should bury my dead from before me, hear me, and intercede for me, with Ephron son of Zohar: That he would give me, the cave of Machpelah, which pertaineth unto him, which is within the bounds of his field, - For full silver, let him give it me in your midst, For a possession of a buryingplace. Now, Ephron, was sitting in the midst of the sons of Heth, - so Ephron the Hittite responded to Abraham, in the ears of the sons of Heth, even all that were entering the gate of his city, saying: Nay, my lord, hear me, The field, have I given to thee And, the cave that is therein, to thee, have I given it, - In the eyes of the sons of my people, have I given it thee Bury thy dead. So Abraham boweth himself down, before the people of the land: and spake unto Ephron in the ears of the people of the land saying, Only if, thou, wouldst, hear me, - I have given the silver of the field Take it of me, That I may bury my dead here. And Ephron responded to Abraham, saying to him, My lord, hear me, - Land worth four hundred shekels of silver - betwixt me and thee, what is that? And thy dead., bur. thou. And Abraham hearkened unto Ephron, and Abraham weighed out to Ephron the silver of which he had spoken in the ears of the sons of Heth, - four hundred shekels of silver, current with the merchant, So was con-firmed the field of Ephron, which is in Machpelah, which is before Mamre, - the field and the cave which is therein, and all the timber which was in the field, which was in all the boundary thereof round about, to Abraham as a purchase in the eyes of the sons of Heth, - with all who were entering the gate of his city. And after this, did Abraham bury Sarah his wife, within the cave of the field of Machpelah, over against Mamre, the same, is Hebron, - in the land of Canaan. So was confirmed the field with the cave which was therein to Abraham, for a possession of a buryingplace, - from the sons of Heth.
Then said all the people who were in the gate, and the elders - Witnesses!, - Yahweh grant the woman who is coming into thy house, to be as Rachel, and as Leah, which two of them did build the house of Israel. Do thou bravely, then, in Ephrathah, and proclaim thou a name in Bethlehem,
Then said he to the kinsman, The parcel of land that was our brother Elimelech's, is to be disposed of by Naomi, who hath returned out of the country of Moab; and, I, thought, I would unveil thine ear, saying - Take it over in presence of such as are here seated, and in presence of the elders of my people. If thou wilt act as kinsman, act as kinsman, but, if thou wilt not so act, only tell me - that I may know, for there is none who can set thee aside as kinsman, but, I, am after thee. And he said, I, will act as kinsman. Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance. read more.
Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe.
Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe.
And I bought the field from Hanameel son of mine uncle that was in Anathoth, - and weighed him the silver, seventeen shekels, was the silver; and I wrote in the scroll and sealed it, and took in attestation witnesses, - and weighed the silver in the balances. Then took I the scroll of purchase, both that which was sealed - the title and the conditions - and that which was open; read more.
and gave the scroll of purchase unto Baruch son of Neriah son of Mahseiah, in the sight of Hanameel mine uncle -- s son , and in the sight of the witnesses who subscribed the scroll of purchase, - in the sight of all the Jews who were sitting in the guard-court. Then charged I Baruch in their sight saying: Thus, saith Yahweh of hosts, God of Israel, Take thou these scrolls, this scroll of purchase even that which is sealed, and this scroll that is open, and put them in an earthen vessel, - that they may remain many days,
and gave the scroll of purchase unto Baruch son of Neriah son of Mahseiah, in the sight of Hanameel mine uncle -- s son , and in the sight of the witnesses who subscribed the scroll of purchase, - in the sight of all the Jews who were sitting in the guard-court. Then charged I Baruch in their sight saying: Thus, saith Yahweh of hosts, God of Israel, Take thou these scrolls, this scroll of purchase even that which is sealed, and this scroll that is open, and put them in an earthen vessel, - that they may remain many days,
Land » Widow's dower in
Then said he to the kinsman, The parcel of land that was our brother Elimelech's, is to be disposed of by Naomi, who hath returned out of the country of Moab; and, I, thought, I would unveil thine ear, saying - Take it over in presence of such as are here seated, and in presence of the elders of my people. If thou wilt act as kinsman, act as kinsman, but, if thou wilt not so act, only tell me - that I may know, for there is none who can set thee aside as kinsman, but, I, am after thee. And he said, I, will act as kinsman. Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance. read more.
Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi:
Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi:
Marriage » Ceremony attested by witnesses
Now, Boaz, went up to the gate, and sat him down there, and lo! the kinsman, passing by, of whom Boaz had spoken, so he said - Turn aside! and sit down here, such a one! And he turned aside, and sat down. Then fetched he ten men of the elders of the city, and said - Sit ye down here. And they sat down. Then said he to the kinsman, The parcel of land that was our brother Elimelech's, is to be disposed of by Naomi, who hath returned out of the country of Moab; read more.
and, I, thought, I would unveil thine ear, saying - Take it over in presence of such as are here seated, and in presence of the elders of my people. If thou wilt act as kinsman, act as kinsman, but, if thou wilt not so act, only tell me - that I may know, for there is none who can set thee aside as kinsman, but, I, am after thee. And he said, I, will act as kinsman. Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance. Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi: Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day! Then said all the people who were in the gate, and the elders - Witnesses!, - Yahweh grant the woman who is coming into thy house, to be as Rachel, and as Leah, which two of them did build the house of Israel. Do thou bravely, then, in Ephrathah, and proclaim thou a name in Bethlehem,
and, I, thought, I would unveil thine ear, saying - Take it over in presence of such as are here seated, and in presence of the elders of my people. If thou wilt act as kinsman, act as kinsman, but, if thou wilt not so act, only tell me - that I may know, for there is none who can set thee aside as kinsman, but, I, am after thee. And he said, I, will act as kinsman. Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance. Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi: Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day! Then said all the people who were in the gate, and the elders - Witnesses!, - Yahweh grant the woman who is coming into thy house, to be as Rachel, and as Leah, which two of them did build the house of Israel. Do thou bravely, then, in Ephrathah, and proclaim thou a name in Bethlehem,
And Yahweh said unto me: Take thee a large tablet, - and write thereon in plain characters, To Maher-shalal-hash-baz. "Speed-spoil-hurry-prey". That I may take in attestation, faithful witnesses, - even Uriah the priest, and Zechariah son of Jeberechiah. Then approached I unto the prophetess, and she conceived and bare a son, - and Yahweh said unto me, Call his name Maher-shalal-hash-baz.
Redemption » Of persons or property
When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother. And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it, then shall he reckon the years since he sold it, and restore the overplus to the man to whom he sold it, - and shall return to his possession. read more.
But, if his hand have not found enough to get it back unto him, then shall that which he sold remain in the hand of him that bought it, until the year of the jubilee, - and shall go out in the jubilee, and he shall return unto his possession. And, when, any man, selleth a dwelling-house in a walled city, then shall his right of redemption remain until the completion of a year after he sold it, - for, a year of days, shall his right of redemption remain. But, if it be not redeemed before the end of a full year, then shall the house that is in the city that hath walls be confirmed, beyond recovery, to him who bought it, unto his generations, - it shall not go out in the jubilee. But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out. And as for the cities of the Levites, the houses of the cities of their possession, an age-abiding right of redemption, shall pertain unto the Levites. And, if one of the Levites should not redeem, then shall the sale of the house and the city of his possession go out in the jubilee; for, the houses of the cities of the Levites are their possession, in the midst of the sons of Israel. But the field of the pasture-land of their cities, shall not be sold, - for an age-abiding possession, it is unto them.
But, if his hand have not found enough to get it back unto him, then shall that which he sold remain in the hand of him that bought it, until the year of the jubilee, - and shall go out in the jubilee, and he shall return unto his possession. And, when, any man, selleth a dwelling-house in a walled city, then shall his right of redemption remain until the completion of a year after he sold it, - for, a year of days, shall his right of redemption remain. But, if it be not redeemed before the end of a full year, then shall the house that is in the city that hath walls be confirmed, beyond recovery, to him who bought it, unto his generations, - it shall not go out in the jubilee. But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out. And as for the cities of the Levites, the houses of the cities of their possession, an age-abiding right of redemption, shall pertain unto the Levites. And, if one of the Levites should not redeem, then shall the sale of the house and the city of his possession go out in the jubilee; for, the houses of the cities of the Levites are their possession, in the midst of the sons of Israel. But the field of the pasture-land of their cities, shall not be sold, - for an age-abiding possession, it is unto them.
Speak unto the sons of Israel and thou shall say unto them - When any man would consecrate and pay a vow by thine estimate of lives unto Yahweh, then shall, thine estimate be for the male from twenty years of age even to sixty years of age, yea thine estimate shall be - fifty shekels of silver by the shekel of the sanctuary; but if it be, a female, then shall thine estimate be thirty shekels. read more.
And, if it be from five years of age even unto twenty years of age, then shall thine estimate be for the male, twenty shekels, - and, for the female, ten shekels. And, if it he from a month old even unto five years old, then shall thine estimate be - for the male, five shekels of silver, - and, for the female, thine estimate shall be three shekels of silver. And if it be from sixty years of age and upwards, if a male, then shall thine estimate be fifteen shekels, - and, for the female, ten shekels. But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him. And if it be a beast whereof men may bring near an oblation unto Yahweh, all that whereof aught is given to Yahweh, shall be holy. He shall not alter it, nor change it - good for bad or bad for good, - but if he, do, change beast for beast, then shall, both it and what was given in exchange for it be holy. And, if it be any unclean beast whereof men may not bring near an oblation to Yahweh, then shall he present the beast before the priest: and the priest shall estimate it, whether it is good or bad, - according to thine estimate, O priest, so, shall it be. But if he should please to redeem, it, then shall he add the fifth part thereof unto thine estimate. And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand. But, if he that halloweth it, would redeem his house, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be his. And if of the field of his possession any man would hallow unto Yahweh, then shall thine estimate be according to the seed thereof, - the seed of a homer of barley, at fifty shekels of silver. If, from the year of jubilee, he would hallow his field, according to thine estimate, shall it stand. But if after the jubilee he would hallow his field, then shall the priest reckon to him the silver, according to the years that remain, until the year of the jubilee, - and it shall be abated from thine estimate. But, if he that hath hallowed it should be pleased to redeem, the field, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be assured to him. But if he will not redeem the field, but have sold the field to another man, it shall be redeemable no longer; so shall the field, when it goeth out in the jubilee, be holy unto Yahweh as a devoted, field, - to the priest, shall belong the possession thereof. If, however, a field that he hath bought, which is not of the fields of his possession, he would hallow unto Yahweh, then shall the priest reckon to him the amount of thine estimate until the year of the jubilee, - and he shall give thine estimate, in that day, as holy unto Yahweh. In the year of the jubilee, shall the field return unto him from whom he bought it to him whose it was as a possession in the land. And, every estimate of thine, shall be by the holy shekel, - twenty gerahs, make the shekel. Only the firstling which is born a firstling to Yahweh, among beasts, no man shall hallow it, - whether ox or sheep, unto Yahweh, it belongeth. But, if it be among the beasts that are unclean, then shall he ransom it by thine estimate, and add the fifth part of it thereunto, - but, if it is not redeemed, then shall it be sold by thine estimate. Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh. As touching any one devoted, who may be devoted from among men he shall not be ransomed, - he must be, surely put to death. And, as for all the tithe of the land whether of the seed of the land, or of the fruit of the trees, unto Yahweh, it belongeth, - as something holy unto Yahweh. But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto. And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh. He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.
And, if it be from five years of age even unto twenty years of age, then shall thine estimate be for the male, twenty shekels, - and, for the female, ten shekels. And, if it he from a month old even unto five years old, then shall thine estimate be - for the male, five shekels of silver, - and, for the female, thine estimate shall be three shekels of silver. And if it be from sixty years of age and upwards, if a male, then shall thine estimate be fifteen shekels, - and, for the female, ten shekels. But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him. And if it be a beast whereof men may bring near an oblation unto Yahweh, all that whereof aught is given to Yahweh, shall be holy. He shall not alter it, nor change it - good for bad or bad for good, - but if he, do, change beast for beast, then shall, both it and what was given in exchange for it be holy. And, if it be any unclean beast whereof men may not bring near an oblation to Yahweh, then shall he present the beast before the priest: and the priest shall estimate it, whether it is good or bad, - according to thine estimate, O priest, so, shall it be. But if he should please to redeem, it, then shall he add the fifth part thereof unto thine estimate. And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand. But, if he that halloweth it, would redeem his house, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be his. And if of the field of his possession any man would hallow unto Yahweh, then shall thine estimate be according to the seed thereof, - the seed of a homer of barley, at fifty shekels of silver. If, from the year of jubilee, he would hallow his field, according to thine estimate, shall it stand. But if after the jubilee he would hallow his field, then shall the priest reckon to him the silver, according to the years that remain, until the year of the jubilee, - and it shall be abated from thine estimate. But, if he that hath hallowed it should be pleased to redeem, the field, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be assured to him. But if he will not redeem the field, but have sold the field to another man, it shall be redeemable no longer; so shall the field, when it goeth out in the jubilee, be holy unto Yahweh as a devoted, field, - to the priest, shall belong the possession thereof. If, however, a field that he hath bought, which is not of the fields of his possession, he would hallow unto Yahweh, then shall the priest reckon to him the amount of thine estimate until the year of the jubilee, - and he shall give thine estimate, in that day, as holy unto Yahweh. In the year of the jubilee, shall the field return unto him from whom he bought it to him whose it was as a possession in the land. And, every estimate of thine, shall be by the holy shekel, - twenty gerahs, make the shekel. Only the firstling which is born a firstling to Yahweh, among beasts, no man shall hallow it, - whether ox or sheep, unto Yahweh, it belongeth. But, if it be among the beasts that are unclean, then shall he ransom it by thine estimate, and add the fifth part of it thereunto, - but, if it is not redeemed, then shall it be sold by thine estimate. Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh. As touching any one devoted, who may be devoted from among men he shall not be ransomed, - he must be, surely put to death. And, as for all the tithe of the land whether of the seed of the land, or of the fruit of the trees, unto Yahweh, it belongeth, - as something holy unto Yahweh. But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto. And, as for all the tithe of herd and flock, all that passeth under the rod, the tenth, shall be holy unto Yahweh. He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.
Then said he to the kinsman, The parcel of land that was our brother Elimelech's, is to be disposed of by Naomi, who hath returned out of the country of Moab; and, I, thought, I would unveil thine ear, saying - Take it over in presence of such as are here seated, and in presence of the elders of my people. If thou wilt act as kinsman, act as kinsman, but, if thou wilt not so act, only tell me - that I may know, for there is none who can set thee aside as kinsman, but, I, am after thee. And he said, I, will act as kinsman. Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance. read more.
Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi: Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day!
Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi: Moreover, Ruth the Moabitess, wife of Mahlon, have I taken over, to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off - from among his brethren, and from the gate of his dwelling- place, - Witnesses, are ye to-day!
Shoe » Loosened as a sign of refusal to observe the levirate marriage
Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe.
Then shall his brothers wife come near unto him in the presence of the elders, and draw his shoe from off his foot, and spit in his face, - and respond and say, Thus shall it be done unto the man who will not build up the house of his brother.
Shoes » Customs connected with » The right of redemption resigned by a man's giving one of his shoes to the next of kin
Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe.
Witness » To the transfer of land
But Abraham reproved Abimelech, - on account of the well of water, which the servants of Abimelech had seized. And Abimelech said, I know not, who hath done this thing, - nor hast even thou, ever told me, nor have even I, ever heard, save to-day. And Abraham took sheep and oxen, stud gave to Abimelech, - and they two solemnised a covenant read more.
So then Abram set seven young sheep of the flock by them-selves, And Abimelech said unto Abraham, What, then mean these seven young sheep here, which thou hast set by themselves? And he said, The seven young sheep, shalt thou take at my hand, - that they may serve as my witness, that I digged this well.
So then Abram set seven young sheep of the flock by them-selves, And Abimelech said unto Abraham, What, then mean these seven young sheep here, which thou hast set by themselves? And he said, The seven young sheep, shalt thou take at my hand, - that they may serve as my witness, that I digged this well.
Yet, thou thyself, saidst unto me, O My Lord, Yahweh, Buy thee the field for silver And take in attestation, witnesses, - Whereas, the city, hath been given into the hand of the Chaldeans!
Fields - for silver, shall men buy, And write in scrolls And seal them, And take in attestation, witnesses, In the land of Benjamin, and In the places round about Jerusalem, and In the cities of Judah, and In the cities of the hill country, and In the cities of the lowland and In the cities of the South, - For I will cause them of their captivity to return Declareth Yahweh.
And I bought the field from Hanameel son of mine uncle that was in Anathoth, - and weighed him the silver, seventeen shekels, was the silver; and I wrote in the scroll and sealed it, and took in attestation witnesses, - and weighed the silver in the balances. Then took I the scroll of purchase, both that which was sealed - the title and the conditions - and that which was open; read more.
and gave the scroll of purchase unto Baruch son of Neriah son of Mahseiah, in the sight of Hanameel mine uncle -- s son , and in the sight of the witnesses who subscribed the scroll of purchase, - in the sight of all the Jews who were sitting in the guard-court.
and gave the scroll of purchase unto Baruch son of Neriah son of Mahseiah, in the sight of Hanameel mine uncle -- s son , and in the sight of the witnesses who subscribed the scroll of purchase, - in the sight of all the Jews who were sitting in the guard-court.
Nay, my lord, hear me, The field, have I given to thee And, the cave that is therein, to thee, have I given it, - In the eyes of the sons of my people, have I given it thee Bury thy dead.
And Abraham hearkened unto Ephron, and Abraham weighed out to Ephron the silver of which he had spoken in the ears of the sons of Heth, - four hundred shekels of silver, current with the merchant, So was con-firmed the field of Ephron, which is in Machpelah, which is before Mamre, - the field and the cave which is therein, and all the timber which was in the field, which was in all the boundary thereof round about, to Abraham as a purchase in the eyes of the sons of Heth, - with all who were entering the gate of his city.
Now, Boaz, went up to the gate, and sat him down there, and lo! the kinsman, passing by, of whom Boaz had spoken, so he said - Turn aside! and sit down here, such a one! And he turned aside, and sat down. Then fetched he ten men of the elders of the city, and said - Sit ye down here. And they sat down. Then said he to the kinsman, The parcel of land that was our brother Elimelech's, is to be disposed of by Naomi, who hath returned out of the country of Moab; read more.
and, I, thought, I would unveil thine ear, saying - Take it over in presence of such as are here seated, and in presence of the elders of my people. If thou wilt act as kinsman, act as kinsman, but, if thou wilt not so act, only tell me - that I may know, for there is none who can set thee aside as kinsman, but, I, am after thee. And he said, I, will act as kinsman. Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance. Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi:
and, I, thought, I would unveil thine ear, saying - Take it over in presence of such as are here seated, and in presence of the elders of my people. If thou wilt act as kinsman, act as kinsman, but, if thou wilt not so act, only tell me - that I may know, for there is none who can set thee aside as kinsman, but, I, am after thee. And he said, I, will act as kinsman. Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance. Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi:
Women » Property rights of » To sell real estate
Then said he to the kinsman, The parcel of land that was our brother Elimelech's, is to be disposed of by Naomi, who hath returned out of the country of Moab; and, I, thought, I would unveil thine ear, saying - Take it over in presence of such as are here seated, and in presence of the elders of my people. If thou wilt act as kinsman, act as kinsman, but, if thou wilt not so act, only tell me - that I may know, for there is none who can set thee aside as kinsman, but, I, am after thee. And he said, I, will act as kinsman. Then said Boaz, What day thou takest over the land from the hand of Naomi, also, of Ruth the Moabitess, wife of the dead, dost thou take it , to raise up the name of the dead upon his inheritance. read more.
Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi:
Then said the kinsman - I cannot act as kinsman for myself, lest I mar my own inheritance, - do, thou, for thyself act as kinsman in my right, for I cannot so redeem. Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel. So the kinsman said unto Boaz, Take it over for thyself, - and he drew off his shoe. Then said Boaz to the elders, and all the people - Witnesses, are ye to-day, that I have taken over all that was Elimelech's, and all that was Chilion's, and Mahlon's, - from the hand of Naomi: