Thematic Bible: Sacrificed
Thematic Bible
Bread » Sacrificed
Anyone who is left in your family will come and bow down to him for a piece of silver or a loaf of bread. He will say: Please appoint me to some priestly office so I can have a piece of bread to eat.’”
Verse Concepts
They are to be holy to their God and not profane the name of their God. For they present the fire offerings to Yahweh, the food of their God, and they must be holy.
Verse Concepts
You are to consider him holy since he presents the food of your God. He will be holy to you because I, Yahweh who sets you apart, am holy.
Verse Concepts
“Tell Aaron: None of your descendants throughout your generations who has a physical defect is to come near to present the food of his God.
Verse Concepts
No descendant of Aaron the priest who has a defect is to come near to present the fire offerings to the Lord. He has a defect and is not to come near to present the food of his God. He may eat the food of his God from what is especially holy as well as from what is holy.
Neither you nor a foreigner are to present food to your God from any of these animals. They will not be accepted for you because they are deformed and have a defect.”
Verse Concepts
The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests.
Children » Sacrificed
the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of the Sepharvaim.
Verse Concepts
"You even took your sons and daughters you bore to Me and sacrificed them to these images as food. Wasn't your prostitution enough? You slaughtered My children and gave them up when you passed them through [the fire] to the images.
Jeiel » Chief » Levites » Sacrificed » Cattle
Conaniah and his brothers Shemaiah and Nethanel, and Hashabiah, Jeiel, and Jozabad, officers of the Levites, donated 5,000 Passover sacrifices for the Levites, plus 500 bulls.
Verse Concepts
Meat » Sacrificed
(I know and am persuaded by the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.) For if your brother is hurt by what you eat, you are no longer walking according to love. By what you eat, do not destroy that one for whom Christ died. Therefore, do not let your good be slandered, read more.
for the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. Whoever serves the Messiah in this way is acceptable to God and approved by men. So then, we must pursue what promotes peace and what builds up one another. Do not tear down God's work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats. It is a noble thing not to eat meat, or drink wine, or do anything that makes your brother stumble. Do you have faith? Keep it to yourself before God. Blessed is the man who does not condemn himself by what he approves. But whoever doubts stands condemned if he eats, because his eating is not from faith, and everything that is not from faith is sin.
for the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. Whoever serves the Messiah in this way is acceptable to God and approved by men. So then, we must pursue what promotes peace and what builds up one another. Do not tear down God's work because of food. Everything is clean, but it is wrong for a man to cause stumbling by what he eats. It is a noble thing not to eat meat, or drink wine, or do anything that makes your brother stumble. Do you have faith? Keep it to yourself before God. Blessed is the man who does not condemn himself by what he approves. But whoever doubts stands condemned if he eats, because his eating is not from faith, and everything that is not from faith is sin.
About food offered to idols: We know that "we all have knowledge." Knowledge inflates with pride, but love builds up. If anyone thinks he knows anything, he does not yet know it as he ought to know it. But if anyone loves God, he is known by Him. read more.
About eating food offered to idols, then, we know that "an idol is nothing in the world," and that "there is no God but one." For even if there are so-called gods, whether in heaven or on earth-as there are many "gods" and many "lords"- yet for us there is one God, the Father, from whom are all things, and we for Him; and one Lord, Jesus Christ, through whom are all things, and we through Him. However, not everyone has this knowledge. In fact, some have been so used to idolatry up until now, that when they eat food offered to an idol, their conscience, being weak, is defiled. Food will not make us acceptable to God. We are not inferior if we don't eat, and we are not better if we do eat. But be careful that this right of yours in no way becomes a stumbling block to the weak. For if somebody sees you, the one who has this knowledge, dining in an idol's temple, won't his weak conscience be encouraged to eat food offered to idols? Then the weak person, the brother for whom Christ died, is ruined by your knowledge. Now when you sin like this against the brothers and wound their weak conscience, you are sinning against Christ. Therefore, if food causes my brother to fall, I will never again eat meat, so that I won't cause my brother to fall.
About eating food offered to idols, then, we know that "an idol is nothing in the world," and that "there is no God but one." For even if there are so-called gods, whether in heaven or on earth-as there are many "gods" and many "lords"- yet for us there is one God, the Father, from whom are all things, and we for Him; and one Lord, Jesus Christ, through whom are all things, and we through Him. However, not everyone has this knowledge. In fact, some have been so used to idolatry up until now, that when they eat food offered to an idol, their conscience, being weak, is defiled. Food will not make us acceptable to God. We are not inferior if we don't eat, and we are not better if we do eat. But be careful that this right of yours in no way becomes a stumbling block to the weak. For if somebody sees you, the one who has this knowledge, dining in an idol's temple, won't his weak conscience be encouraged to eat food offered to idols? Then the weak person, the brother for whom Christ died, is ruined by your knowledge. Now when you sin like this against the brothers and wound their weak conscience, you are sinning against Christ. Therefore, if food causes my brother to fall, I will never again eat meat, so that I won't cause my brother to fall.
Therefore, my dear friends, flee from idolatry. I am speaking as to wise people. Judge for yourselves what I say. The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? read more.
Because there is one bread, we who are many are one body, for all of us share that one bread. Look at the people of Israel. Are not those who eat the sacrifices partners in the altar? What am I saying then? That food offered to idols is anything, or that an idol is anything? No, but I do say that what they sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons! You cannot drink the cup of the Lord and the cup of demons. You cannot share in the Lord's table and the table of demons. Or are we provoking the Lord to jealousy? Are we stronger than He? "Everything is permissible," but not everything is helpful. "Everything is permissible," but not everything builds up. No one should seek his own [good], but [the good] of the other person. Eat everything that is sold in the meat market, asking no questions for conscience' sake, for the earth is the Lord's, and all that is in it. If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience. But if someone says to you, "This is food offered to an idol," do not eat it, out of consideration for the one who told you, and for conscience' sake. I do not mean your own conscience, but the other person's. For why is my freedom judged by another person's conscience? If I partake with thanks, why am I slandered because of something for which I give thanks? Therefore, whether you eat or drink, or whatever you do, do everything for God's glory. Give no offense to the Jews or the Greeks or the church of God, just as I also try to please all people in all things, not seeking my own profit, but the profit of many, that they may be saved.
Because there is one bread, we who are many are one body, for all of us share that one bread. Look at the people of Israel. Are not those who eat the sacrifices partners in the altar? What am I saying then? That food offered to idols is anything, or that an idol is anything? No, but I do say that what they sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons! You cannot drink the cup of the Lord and the cup of demons. You cannot share in the Lord's table and the table of demons. Or are we provoking the Lord to jealousy? Are we stronger than He? "Everything is permissible," but not everything is helpful. "Everything is permissible," but not everything builds up. No one should seek his own [good], but [the good] of the other person. Eat everything that is sold in the meat market, asking no questions for conscience' sake, for the earth is the Lord's, and all that is in it. If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience. But if someone says to you, "This is food offered to an idol," do not eat it, out of consideration for the one who told you, and for conscience' sake. I do not mean your own conscience, but the other person's. For why is my freedom judged by another person's conscience? If I partake with thanks, why am I slandered because of something for which I give thanks? Therefore, whether you eat or drink, or whatever you do, do everything for God's glory. Give no offense to the Jews or the Greeks or the church of God, just as I also try to please all people in all things, not seeking my own profit, but the profit of many, that they may be saved.