Thematic Bible: What you are justified by


Thematic Bible



But I tell you, That every idle word which men speak, for it shall they give an account in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

as Abraham believed in God, and it was imputed to him for righteousness. Know then that they who are of faith, these are the children of Abraham. And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed." read more.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith.

We conclude therefore that by faith a man is justified, without works of law. Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also: since it is one God who will justify the circumcision by faith, and the uncircumcision through faith.

But wilt thou know, O vain man, that faith without works is dead? Was not our father Abraham justified by works, when he offered up Isaac his son upon the altar? Thou seest that faith wrought with his works, and by works was faith consummated. read more.
And the scripture was fulfilled, which saith, "Abraham believed God, and it was imputed to him for righteousness;" and he was called "the friend of God." Observe therefore that by works a man is justified, and not by faith merely. But was not Rahab the harlot in like manner justified by works, when she entertained the messengers, and sent them away by a different road?