21 Bible Verses about 100 Years And More

And Nahor lived a hundred and nineteen years after Terah was born, and he had other sons and daughters.

Then the Lord said, “My Spirit shall not strive and remain with man forever, because he is indeed flesh [sinful, corrupt—given over to sensual appetites]; nevertheless his days shall yet be a hundred and twenty years.”

And Serug lived two hundred years after Nahor was born, and he had other sons and daughters.

And Reu lived two hundred and seven years after Serug was born, and he had other sons and daughters.

And Peleg lived two hundred and nine years after Reu was born, and he had other sons and daughters.

Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters.

While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for three hundred years, why did you not recover your lost lands during that time?

Noah lived three hundred and fifty years after the flood.

For I have assigned you the years of their wickedness and punishment, according to the number of the days, three hundred and ninety days [representing three hundred and ninety years]; in this way you shall bear [symbolically] the wickedness and punishment of the house of Israel.

God said to Abram, “Know for sure that your descendants will be strangers [living temporarily] in a land (Egypt) that is not theirs, where they will be enslaved and oppressed for four hundred years.

And this is, in effect, what God spoke [to him]: That his descendants would be aliens (strangers) in a foreign land, and that they would be enslaved and mistreated for four hundred years.

Arpachshad lived four hundred and three years after Shelah was born, and he had other sons and daughters.

Shelah lived four hundred and three years after Eber was born, and he had other sons and daughters.

And Eber lived four hundred and thirty years after Peleg was born, and he had other sons and daughters.

This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise.

Now the period of time the children of Israel lived in Egypt was four hundred and thirty years.

At the end of the four hundred and thirty years, to that very day, all the hosts of the Lord [gathered into tribal armies] left the land of Egypt.

Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.

When He had destroyed seven nations in the land of Canaan, He gave their land [to our ancestors] as an inheritance—this took about four hundred and fifty years.

Now it came about in the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (April-May) which is the second month, that he began to build the Lord’s house (temple).

“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.