4 Bible Verses about Animal Sacrifices, Sin Offering

For the bodies of those beasts are burnt without the camp, whose blood for a sin offering is brought into the holy of holies by the high-priest. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. Therefore let us go forth to him without the camp, bearing his reproach.

WHEREFORE, desisting from initiatory discourse respecting Christ, let us advance towards perfection; not again laying a foundation of repentance from dead works, and faith in God, of the doctrine of ablutions, and of imposition of hands, and of the resurrection of the dead, and of eternal judgment. And so we will do, if God permit.read more.
For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy. For the earth which imbibes the rain which often falls upon it, and bringeth forth herbage suitable for those by whom it is cultured, receiveth a blessing from God;

THEN also the first tabernacle had indeed regulations for the divine service, and a sanctuary furnished. For the tabernacle was prepared; the first part, in which was both the candlestick, and the table, and the shew-bread, which is called the holy. But behind the second vail was the tabernacle, called the holy of holies:read more.
having the golden censer, and the coffer of the covenant, overlaid with gold within and without, in which were the golden urn containing the manna, and Aaron's rod which had budded, and the stone tables of the covenant; and above, over it the cherubim of glory, overshadowing the propitiatory. Now when these things were thus disposed, the priests entered continually into the first tabernacle indeed, performing the divine services: but into the second once in every year entered the high-priest alone, not without blood, which he offered for his own inadvertencies, and for those of the people: the Holy Ghost thus signifying, that the way into the holies was not yet made manifest, whilst the first tabernacle held its station; which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services, as they consist only of meats, and drinks, and different ablutions, and corporal services, until the appointed time of perfect reformation. But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation; nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification, how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God? And for this cause he is the mediator of the new testament, that, death being suffered for the redemption of transgressions committed against the first testament, they who are called might receive the promise of an eternal inheritance. For where a testament is, of necessity the death of the testator is implied. For a testament is valid when men are dead; for else it is of no efficacy whilst the testator is alive. Wherefore also that first testament was not consecrated without blood. For when every command according to the law had been spoken by Moses to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the testament which God hath enjoined unto you. And the tabernacle also, and all the vessels employed in the divine service, he in like manner sprinkled with blood.

for whom the Lord loveth he correcteth, and scourgeth every son whom he receiveth." If ye patiently endure correction, God carries himself towards you as his children: for who is the son whom the father doth not correct? If then ye are without correction, of which all are partakers, then are ye bastards, and not children.