9 Bible Verses about Authority, Responsibilities Of
Most Relevant Verses
But Jesus called them unto him, and said, "Ye know that the Lords of the gentiles have domination over them. And they that are great exercise power over them. It shall not be so among you: But whosoever will be great among you, let him be your minister, and whosoever will be chief, let him be your servant.read more.
Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."
But Jesus called them unto him, and said to them, "Ye know well that they which seem to bear rule among the gentiles, reign as Lords over them. And they that be great among them exercise authority over them. So shall it not be among you: but whosoever of you will be great among you, shall be your minister. And whosoever will be chief, shall be servant unto all.read more.
For even the son of man came, not to be ministered unto: but to minister, and to give his life for the redemption of many."
He rose from supper, and laid aside his upper garments, and took a towel, and gird himself. After that, poured he water into a basin, and began to wash his disciples' feet, and to wipe them with the towel wherewith he was gird. Then came he to Simon Peter. And Peter said to him, "Lord shalt thou wash my feet?"read more.
Jesus answered and said unto him, "What I do, thou knowest not now, but thou shalt know hereafter." Peter said unto him, "Thou shalt not wash my feet while the world standeth." Jesus answered him, "If I wash thee not, thou shalt have no part with me." Simon Peter said unto him, "Lord not my feet only: but also my hands and my head." Jesus said to him, "He that is washed needeth not, save to wash his feet, and is clean every whit. And ye are clean: but not all." For he knew his betrayer. Therefore said he, "Ye are not all clean." After he had washed their feet, and received his clothes, and was set down again, he said unto them, "Know ye what I have done to you? Ye call me 'Master' and 'Lord,' and ye say well, for so am I. If I then, your Lord and Master, have washed your feet: ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
And though I should boast myself somewhat more of our authority which the Lord hath given us to edify and not to destroy you, it should not be to my shame.
Therefore write I these things being absent, lest when I am present I should use sharpness according to the power which the Lord hath given me, to edify, and not to destroy.
Have we not power to eat and to drink? Either, have we not power to lead about a sister to wife as well as other apostles, and as the brethren of the Lord, and Cephas? Either only I and Barnabas have not power this to do?read more.
Who goeth a warfare any time at his own cost? Who planteth a vineyard and eateth not of the fruit? Or who feedeth a flock and eateth not of the milk? Say I these things after the manner of men? Or sayeth not the law the same also? For it is written in the law of Moses, "Thou shall not muzzle the mouth of the ox that treadeth out the corn." Doth God take thought for oxen? Either saith he it not altogether for our sakes? For our sakes, no doubt, this is written: that he which eareth should ear in hope: and that he which thresheth in hope, should be partaker of his hope. If we sow unto you spiritual things: is it a great thing if we reap your carnal things? If others be partakers of this power over you, wherefore are not we rather? Nevertheless we have not used this power: but suffer all things lest we should hinder the gospel of Christ. Do ye not understand how that they which minister in the temple, have their finding of the temple? And they which wait at the altar are partakers with the altar? Even so also did the Lord ordain, that they which preach the gospel, should live of the gospel. But I have used none of these things. Neither wrote I these things that it should be so done unto me. For it were better for me to die than any man should take this rejoicing from me. In that I preach the gospel, I have nothing to rejoice of. For necessity is put unto me. Woe is it unto me if I preach not the gospel. If I do it with a good will, I have a reward. But if I do it against my will, an office is committed unto me. What is my reward then? Verily that when I preach the gospel, I make the gospel of Christ free, that I misuse not mine authority in the gospel.
How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life?read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed?
Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol?read more.
And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.
All things are lawful unto me, but all things are not expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek another's wealth.
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