18 Bible Verses about Converts To Christianity

Now when he was in Jerusalem at the Passover during the feast, many believed in his name seeing his signs that he did.

And many believed in him there.

Yet, nevertheless, even many of the rulers believed in him, but because of the Pharisees they did not confess, so that they would not become excommunicated from the synagogue, for they loved the praise of men more than the praise of God.

And Simon himself also believed. And after being immersed, he was continuing with Philip. And seeing miracles and signs occurring, he was astonished. Now when the apostles at Jerusalem heard that Samaria has received the word of God, they sent Peter and John to them, who, when they came down, prayed for them, so that they might receive Holy Spirit,read more.
for it was not yet fallen upon any of them. They were only immersed in the name of the Christ Jesus. Then they laid hands on them, and they received Holy Spirit. Now when Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he brought money to them, saying, Give me also this power, so that on whomever I lay hands, he may receive Holy Spirit. But Peter said to him, Thy silver with thee, may it be for destruction, because thou thought to obtain the gift of God by money. There is no part nor lot for thee in this matter, for thy heart is not straight in the sight of God. Repent therefore from this thine evil, and beg God, if perhaps the thought of thy heart will be forgiven thee. For I perceive that thou are in the gall of bitterness and the bond of unrighteousness. And having answered, Simon said, Beg ye to the Lord for me, so that none of which things ye have spoken may come upon me.

Now a certain man was in Caesarea, Cornelius by name, a centurion of the band called Italian, a devout man, and fearing God with all his house, and doing many charities for the people, and beseeching God always. He saw plainly in a vision about the ninth hour of the day, an agent of God coming in to him, and saying to him, Cornelius.read more.
And after gazing at him, and having become afraid, he said, What is it, Lord? And he said to him, Thy prayers and thy charities have come up for a memorial before God. And now send men to Joppa and summon Simon, who is surnamed Peter. This man lodges with a certain Simon, a tanner, whose house is beside the seaside. And when the heavenly agent speaking to Cornelius departed, having called two of his housemen, and a devout soldier of those who personally served him, and after reporting all things to them, he sent them to Joppa. Now on the morrow, while those men were traveling and approaching the city, Peter went up upon the housetop to pray, about the sixth hour. And he became very hungry and wanted to eat. But while those men prepared, a trance fell upon him. And he sees heaven opened, and a certain container descending to him, like a great sheet bound at four corners, and being lowered to the earth, in which were all the four-footed things of the earth, and the wild beasts, and the creeping things, and the birds of the sky. And a voice came to him, After rising, Peter, kill and eat. But Peter said, Not so, Lord, because I have never eaten anything profane or unclean. And a voice again for a second time, What God has cleansed, thou shall not make profane. And this happened thrice, and again the vessel was taken up into heaven. Now while Peter was bewildered in himself whatever the vision which he saw might be, that lo, the men who were sent from Cornelius, having inquired the house of Simon, stood at the gate. And after calling out they asked whether Simon, who was surnamed Peter, lodges here. And while Peter thought about the vision, the Spirit said to him, Behold, men seek thee. But after rising, go down, and go with them, doubting nothing, because I have sent them. And having gone down to the men, Peter said, Behold, I am he whom ye seek. What is the cause for which ye are here? And they said, Cornelius, a centurion, a righteous man, and fearing God, and being well testified by the whole nation of the Jews, was divinely warned by a holy agent to summon thee to his house, and to hear sayings from thee. So, having invited them in, he lodged them. And on the morrow Peter went forth with them, and certain of the brothers from Joppa went with him. And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and close friends. And when it came about for Peter to enter, Cornelius, having met him, after falling down at his feet, worshiped. But Peter lifted him up, saying, Stand up. I am also myself a man. And as he conversed with him, he went in and found many who came together. And he said to them, Ye understand how it is unlawful for a Jewish man to fraternize or to visit with a foreign man, and yet God demonstrated to me not to call one man profane or unclean. And so I came without objection when summoned. I ask therefore for what matter ye summoned me. And Cornelius said, Four days ago I was fasting until this hour, and the ninth hour praying in my house. And behold, a man stood before me in bright apparel. And he says, Cornelius, thy prayer was heard, and thy charities are remembered before God. Send therefore to Joppa, and summon Simon, who is surnamed Peter. This man lodges in the house of Simon, a tanner, beside the sea, who, after coming, will speak to thee. Immediately therefore I sent to thee, and thou did well having come. Now therefore we are all present in the sight of God, to hear all the things commanded thee by God.

Therefore I judge not to trouble those from the Gentiles who are turning to God,

And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare.

And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few.

But some men, having joined with him, believed, among whom was also Dionysius the Areopagite, and a woman named Damaris, and others with them.

Salute Epaenetus my beloved who is the first fruit of Achaia for Christ.

I thank my God always about you, for the grace of God that was given you in Christ Jesus, that in everything ye were enriched in him, in all speech and in all knowledge. Just as the testimony of Christ was confirmed in you,

For notice your calling, brothers, that not many are wise according to flesh, not many powerful, not many eminent. But God chose the foolish things of the world, so that he might humiliate the wise, and God chose the weak things of the world, so that he might humiliate the powerful. And God chose the common things of the world, and the disdained things, and the things that are not, so that he might make useless the things that are,read more.
so that no flesh may boast before God. But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, so that, just as it is written, He who boasts, let him boast in Lord.

Are we beginning again to commend ourselves? Unless we need, as some men, commendatory letters to you or commendatory from you? Ye are our letter, written in our hearts, known and read by all men, being seen that ye are a letter of Christ, administered by us, written not in ink, but in the Spirit of the living God, not in stony tablets, but in fleshly tablets, in hearts.

For even if I also should boast somewhat more abundantly about our authority (which the Lord gave us for building up, and not for tearing you down), I will not be shamed,

Examine yourselves whether ye are in the faith. Test yourselves. Or know ye not yourselves, that Jesus Christ is in you? Unless ye are test-failing something. But I hope that ye will know that we are not test-failing. Now I pray to God, to do you nothing harmful, not that we would appear test-passing, but that ye would do right, even like we might be test-failing.read more.
For we do not have any power against the truth, but for the truth. For we are glad when we are weak and ye are strong. And this also we pray for, your full qualification. Because of this I write these things while absent, so that I may not act harshly when present, according to the authority that the Lord gave me for building up and not for tearing down.

For I want you to know how great a struggle I have about you, and those at Laodicea, and as many as have not seen my face in flesh.

Fight the good fight of the faith. Take hold of the eternal life for which thou are called, and confessed the good confession in the sight of many witnesses.

But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings. Partly made a spectacle, both by reviling and afflictions, and partly having become companions of those so treated.