10 Bible Verses about Denominations

Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses.

Then it seemed wise to the apostles and the elders, [along] with the entire church, to select men from their number and send them with Paul and Barnabas to Antioch. So, they chose Judas, who was [also] called Barsabbas, and Silas, [who were] principal men among the brothers. This is what they wrote [in the letter]: "[This is] from your brothers, the apostles and elders [of the Jerusalem church]: Greetings to [our] Gentile brothers in Antioch, Syria and Cilicia. We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval].read more.
So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore, we are sending Judas and Silas [with them] to tell you [these same] things in person. For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things: Avoid [eating] things sacrificed to idols; avoid [drinking] blood; avoid [eating] things [that were] strangled [to death] and avoid sexual immorality. If you avoid [all] these things, you will be doing well. Goodbye." So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them. And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them.

[Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them.

But you should welcome [into your fellowship] the person whose faith is weak, and not argue [with him] over questionable matters. One person has enough faith that allows him to eat anything [i.e., without it bothering his conscience that the food, such as animal meat, was used in an idolatrous worship ceremony]. But the weak person can eat only vegetables [conscientiously]. The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.read more.
Who [do you think] you are, to pass judgment on someone else's household servant? He stands [approved] or falls [into disapproval] before his own Master [only]. Yes, [surely] he will stand [approved], for the Lord is capable of helping him to stand. One person regards a certain day more important than another; the next person regards every day alike. Each person should be fully convinced in his own mind [i.e., concerning their relative importance].

For it has been reported to me about you, my brothers, by some of Chloe's family, that there is quarreling [going on] among you. Now this is what I mean: Each of you is saying, "I am a follower of Paul," and another "I am a follower of Apollos," and another "I am a follower of Cephas [i.e., Peter]," and another "I am a follower of Christ." Has Christ been divided? Was Paul crucified for you? Or were you immersed into the name of Paul?read more.
I am thankful that I did not immerse any of you, except for Crispus and Gaius, so that none of you could say that you were immersed into my name. (Oh, yes, I also immersed the family of Stephanas. Besides these, I do not remember immersing anyone else).

I am astonished that you people are so quickly abandoning God [i.e., by rejecting His truth], who called you [to Himself] through the unearned favor bestowed [on us] by Christ. [You are turning] to a different "gospel," although it is really not a different one, but rather some people are causing you trouble by trying to pervert the [true] Gospel of Christ.

Some people, indeed, are proclaiming Christ out of envy and strife [i.e., out of rivalry], while others do it from goodwill. Those who do it out of love [for me] know that I am prepared to defend the Gospel [i.e., before government authorities]. But the others preach Christ out of rivalry, not sincerely, hoping to stir up trouble for me while I am in prison.read more.
So, what [should I think about the situation]? Just this: I am happy and will continue to be happy that, in every way, Christ is being preached, [regardless of] whether it is in pretense or with sincerity.

As I urged you to do when I was leaving Macedonia [See Acts 20:1ff], I want you to remain in Ephesus in order to urge certain people not to teach a different [i.e., false] doctrine, and not to listen to legends or exhaustive lists of ancestors. These [only] serve to arouse speculations, rather than [promote] God's plan which is based on faith. But the goal of this instruction is [to] love [God and people] from a pure heart, a good conscience and a sincere faith.

And those slaves who have believing masters should not despise them, since they are [Christian] brothers, but rather they should serve them all the more [faithfully]. For those [masters] who benefit from their service are believers and dearly loved [by them and God]. Teach and exhort people regarding these things. If anyone teaches a different doctrine [i.e., from what has been urged above], and does not agree to [proclaim the] sound words of our Lord Jesus Christ and to teaching that is godly [i.e., in harmony with godliness], that person is conceited. He does not understand anything, but has an unhealthy concern for controversy and arguments over words, which produce envy, dissension, abusive language, evil suspicions,read more.
[and] continual wranglings between people with corrupt minds, who are deprived of the truth. They think that [professing] godliness is a way to obtain [financial] gain.