Most popular Bible Verses

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29

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

31

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

36

[Now] the true Light, who enlightens all mankind, was [indeed] coming into the world [i.e., to earth].

43

Then on the third day [i.e., since Jesus' conversation with Nathaniel. See 1:47], a wedding took place in Cana in Galilee. [Note: This was a small town near Nazareth]. Jesus' mother was there

44

And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?].

48

Now there was a Pharisee, a leader of the Jews, named Nicodemus.

57

For [Joel 2:32 says], "Every person who calls on the name of the Lord will be saved." [i.e., whoever appeals to God through obedient faith in Christ]

67

For God's word is alive and active and sharper than any double-edged sword. It penetrates [deep enough] even to divide [a person's] soul [from his] spirit, and his joints [from his] bone marrow [Note: This is figurative language describing the penetrating effect of God's word into a person's spiritual, inner being] and is able to judge the thoughts and intentions of a person's heart.

73

And I also tell you, [although] you are Peter [i.e., a stone], it is on this rock [i.e., the truth you have just confessed] that I will build my church and [not even] the gates of the unseen place of departed spirits will win out over it [i.e., all efforts to stamp out the church by killing Christians will fail].

80

He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4].

94

Then Jesus made a whip out of strands of rope and drove all of the sheep and oxen out of the Temple [area], dumped out the cashiers' money and overturned their tables.

107

And when Jesus had said these things, just as the apostles were watching [Him], He was taken up by a cloud [and disappeared] out of their sight.

109

And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day.

112

Or, do you not know that evil people will not possess God's kingdom? Do not be misled: neither will sexually immoral people, nor idolaters, nor those who are sexually unfaithful to their mates, nor homosexual perverts. [Note: The Greek uses two words here, denoting both the passive and active partners in male homosexual acts].

113

[About then] a Samaritan woman came [to the well] to draw water. Jesus said to her, "[Please] give me a drink."

120

"Now there was a certain rich man who was dressed in purple [clothing] and soft linen [garments] and who lived every day in pleasure and luxury.

124

The wind blows wherever it wants to, and you can hear the sound of it, without knowing where it came from or where it is going. So it is with everyone who is born from the Holy Spirit."

126

The sick man answered Him, "Sir, I do not have anyone to put me into the pool when the water is stirred up, but [just] when I am about to enter [it] someone else goes down [into the water] before me."

127

Then Jesus said to those Jews who had believed [in Him], "If you people continue [obeying] my message, then you are truly my disciples.

130

So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, "I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness]."

134

Then you could know how reliable the information is that you have been told.

135

[Jesus continued], "I am the real vine, and my Father is the owner of the vineyard.

138

[We all love you] because of the truth which continues to live in our hearts and will be with us forever.

139

"Ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

141

Now in the sixth month [of Elizabeth's pregnancy] the angel Gabriel was sent from God to the Galilean town of Nazareth,

142

This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him."

143

May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The term "heavenly realms" is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth].

144

And when they heard [what He had said], they [all] left, one at a time, beginning with the oldest men. So, Jesus was left alone with the woman [still standing] there where she was.

146

Now the birth of Christ happened this way: When His mother Mary was engaged to marry Joseph, [but] before they had a sexual relationship, she was discovered to be pregnant by [the power of] the Holy Spirit.

148

Loved ones, do not believe [the message of] every spirit [i.e., every person claiming to be a teacher], but test the spirits [i.e., require proof that they and their message are genuine] to see whether they represent God [or not], because many false prophets have begun circulating throughout the world.

149

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

151

Just then a certain teacher of the law of Moses stood up and [attempted to] test Jesus, saying, "Teacher, what must I do to inherit [never ending] life?"

161

He himself was not that Light, but came [only] to testify concerning that Light.

166

"And if your brother sins against you, go and show him where he wronged you, [but] keep it between just the two of you. If he listens to you [i.e., accepts your reasoning and repents], you have won your brother [back].

167

and said, "You men from Galilee, why are you standing there looking up at the sky? This Jesus who was received up from your presence into the sky will return in the same way you saw Him go there."

170

What good is it, my brothers [and sisters], if a person says he has faith but does not have [good] deeds? Can such faith save him?

171

For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him.

172

Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death?

177

What shall we say, then? Should we continue sinning so that more of God's unearned favor will [have to] be shown?

181

But the time will come, and is now [actually] here, when the true worshipers will worship the Father in spirit [i.e., from the heart] and truth [i.e., according to God's revealed will], for these are the people whom the Father seeks to be His worshipers.

182

Now it happened in those days that a decree was sent out from Caesar Augustus [the Emperor of the Roman Empire] requiring [people from] the whole empire to be registered [i.e., for taxation purposes].

187

"Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice

191

"Do not pass [condemning] judgment [on other people] so that you do not receive such judgment [on yourselves].

196

These [false teachers] are part of the world, so [naturally] they speak [a message endorsed] by the world and the world listens to them.

199

So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts."

200

"Why has the promise of a coming Messiah [not been fulfilled yet]? After all, since the time our ancestors died, everything has continued the same, even since the beginning of creation!"

202

After these things Jesus went up to Jerusalem to [attend] a Jewish festival.

203

For all things were created by Him; things in heaven and on earth; things visible and invisible, whether they are thrones [i.e., reigning beings], or lords, or rulers or authorities. [Note: "Authorities" here may refer to angelic beings]. All things were created by Him and for Him.

204

And [just] like Moses lifted up the snake [on the pole] in the wilderness [Num. 21:9], so the Son of man must be lifted up [on the cross]

205

"You should enter [God's kingdom] by means of the narrow door, for the wide door and the broad road are the ones that lead to [spiritual and physical] destruction. And many people will enter [that wide door].

207

Nicodemus said to Him, "How can a man be born [again] after he is [already] old? He cannot enter his mother's womb a second time and be born, can he?"

208

If then you people have been raised up together with Christ [i.e., from your burial in immersion, See 2:12-13 with Rom. 6:4], pay attention to the things that are above [i.e., heavenly things], where Christ is seated at the right side of God.

210

But you should not deceive yourselves by just listening [to God's word] instead of doing what the word teaches.

211

Then Jesus said, "A certain man had two sons.

214

For Christ suffered once for people's sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, "us"] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say "in spirit"].

218

For every person who asks will [certainly] receive; and the one who looks will [certainly] find; and to the person who knocks, the door will [certainly] be opened.

221

Yet I am telling you the truth: It will be helpful to you for me to go away. For unless I go, the Helper [i.e., the Holy Spirit] will not come to you. But if I go, I will send Him to you.

226

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].

229

And in the same way, the Holy Spirit helps [us in] our weakness; for we do not know what we ought to pray for [Note: Some translators understand this as "how to pray"]. But the Holy Spirit goes to God on our behalf with groanings [in our hearts] that are not expressed [in words].

233

(Now Jesus' disciples had gone away to town to buy some food).

236

Now early [in the morning], while it was still dark on the first day of the week [i.e., Sunday], Mary from Magdala went to the [cave-like] tomb and saw the stone [had been] removed from [the entrance of] the tomb.

239

Philip answered Him, "Not even two hundred coins' worth of bread would be enough to feed them if everyone ate only a little bit." [Note: The amount here indicated was two hundred days of a farm laborer's pay, or about $14,000 in 1994].

240

And it happened on a Sabbath day, when Jesus went to the house of one of the leading Pharisees for a meal, that they [i.e., probably other Pharisees who were also guests] were watching Him closely.

241

Jesus then went to Nazareth where He had been brought up. He entered the synagogue on the Sabbath day, according to His custom, and stood up to read [the Scriptures].

242

The reason I left you in Crete [Note: This was an island in the Mediterranean Sea off the southern coast of Greece] was so you could set in order the things that were lacking and appoint elders in every city [i.e., where there was a church], as I directed you.

243

So, Jesus said to them, "Truly, truly, I tell you, the Son [of God] cannot do anything on His own [i.e., independently of the Father]; but [He does] what He sees His Father doing. For whatever the Father does, the Son also does as well.

244

Now Jesus was born in Bethlehem [a small town] in Judea during the time when Herod [the Great] was king [of Judea]. About that time some astrologer/sages from the east [i.e., Persia] came to Jerusalem, saying,

247

Above all, [you should realize] that no prophecy of Scripture originates from a person's own initiative [Note: This passage is discussing the source of Scripture, not the understanding of it].

248

"I am not praying for these [apostles] only, but also for [all of] those who believe in me through their message.

254

Jesus answered her, "If you [only] knew the [real] gift of God, and who it is that said to you, '[Please], give me a drink,' you would have asked Him, and He would have given you living water."

257

The brothers [then] immediately sent Paul and Silas away at night to Berea [i.e., a town in Macedonia]. When they got there they went into the Jewish synagogue.

258

For I am convinced that neither death, nor [the trials of] life, nor [evil] angels, nor [evil] rulers, nor present or future [circumstances], nor [evil] powers,

262

[Dear] Theophilus, in my former letter [i.e., the Gospel of Luke] I wrote to you concerning what all Jesus did and taught since the beginning [of His ministry],

263

Later on Jesus found the man in the Temple, and said to him, "Look, you have been made well; stop sinning or else something worse [i.e., than the handicap you had] will happen to you."

264

May [God's] unearned favor be yours, [along with] peace from God our Father and the Lord Jesus Christ.

268

Now it was before the Passover Festival [was to begin] and Jesus knew that the time had come for Him to leave this world and return to the Father. Those [living] in the world, whom He had loved, and who were His own [disciples], He continued to love [dearly] to the very end [i.e., of His life on earth].

270

Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life.

271

And everyone went to register in his own home town.

272

Did you suffer so many things [for the faith] all for nothing? [That is], if it really was for nothing?

273

Now as they went on their way, Jesus entered a certain village [i.e., Bethany. See John 11:1], and a certain woman named Martha welcomed Him into her house.

274

So then, my dear ones, just as you people were always obedient [to my teaching] when I was there with you, so now, in my absence [also], be [obedient] all the more. [Continue to] complete your own salvation [i.e., by living faithfully to the end. See Rom. 13:11] with fear and trembling [i.e., with a reverent and submissive spirit],

276

And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].

277

Now if you people show special attention to the one wearing the fine clothing and say [to him], "You can sit here in this good seat," and to the poor person, "You stand over there," or "Sit on the floor by my feet,"

281

[Note: The following traits should be understood in the context of love for people]. Love is patient [with people], and is kind [to them]; love does not envy [what people are or have]; love does not boast [of being superior to others], it is not arrogant [in dealing with people].

284

And it happened as Jesus finished praying at a certain place that one of His disciples said to Him, "Lord, teach us [how] to pray, just like John [the Immerser] taught his disciples."

289

Jesus answered them, "[If you] destroy this Temple, I will raise it up in three days."

295

Now large crowds were following Jesus and He turned [around] and said to them,

296

We should fix our eyes on Jesus, the pioneer and completer of the [or, "our"] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God's throne.

298

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

306

So, the Jews asked Him, "What [miraculous] sign will you show us, since you are doing these things [i.e., disrupting their merchandising activities]?"

307

We [apostles] proclaim to you [the truth about Jesus], who existed from the beginning [of time]. We have heard [Him] and seen [Him] with our [own] eyes. We looked at Him, and [even] touched Him with our hands. [See John 20:20]. [So, we proclaim that] He is the word of life [i.e., the life-giving Word]!

308

With every breath [it seemed], Saul [expressed his desire to] threaten and murder the Lord's disciples and [even] went to the head priest

310

But the man who was healed did not know who it was, because Jesus had slipped away into the crowd that was there.

311

For this reason God allowed [or, abandoned] them to [practice] degrading passions; for their women exchanged the natural function [i.e., of sex] for what is against nature [i.e., lesbianism].

315

May there be mercy toward you people, and may your peace and love increase.

318

"You people of Israel, listen to this message: Jesus from Nazareth was a man whom God [demonstrated] His approval of by powerful deeds, miracles and [supernatural] signs which He accomplished through Jesus in your very presence --- and you all know this!

320

Then Jesus, full of the Holy Spirit, returned from the Jordan River [i.e., where He had been immersed. See 3:21] and was led by the Holy Spirit [See Matt. 4:1] into the desert.

324

Then some of Jesus' disciples said to one another, "What is this He is telling us: 'After a little while [longer] you will not see me. Then, a little while [later] you will see me again,' and 'Because I am going [back] to the Father'?" [See verse 10].

325

Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6].

327

Then I saw a great, white throne and Him who was seated on it [i.e., probably Christ]. Earth and heaven fled from His presence and they were not found anywhere [again].

329

But he replied to them, "The same man who made me well said to me, 'Pick up your cot and walk.'"

331

[Now to get to Galilee] it required that Jesus travel through Samaria [Note: Samaria was the next country north of Judea].

332

Your Excellency Theophilus: Since so many people have undertaken the task of compiling a narrative of events that have happened among us,

333

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

334

Seeing the large crowds, Jesus went up in a mountain [i.e., probably a hill near Capernaum] and when He sat down, His disciples came to Him.

336

But they had no children, because Elizabeth was unable to bear offspring due to their both being very old.

343

Now at early dawn on the first day of the week [i.e., early Sunday morning], the women [See Mark 16:1] went to Jesus' grave site, taking the spices which they had prepared [for His burial].

344

Since then we [Christians] have [such] a great Head Priest, who has passed through the skies [i.e., ascended to heaven. See Acts 1:9], Jesus, the Son of God, we should remain true to our profession [of faith in Him].

346

Judah had sons named Perez and Zarah, [whose mother was] Tamar. Perez had a son named Hezron; Hezron had a son named Aram;

349

Now, brothers, I want to remind you of the good news which I preached to you. You received it; you are standing firm in it;

353

Now after John was turned over [i.e., to the authorities and imprisoned] Jesus went [back] to Galilee preaching the good news from God

354

Now when the people heard this message [of Peter and the other apostles, See verse 14], they were convicted [of its truth] in their hearts and said to Peter and the other apostles, "Brothers, what shall we do [about our condemned condition]?"

355

Jesus replied to her, "Go call your husband and [then] come here."

359

Truly, truly, I tell you, the person who believes in me will perform the deeds that I do also; and he will perform even greater deeds than these, because I am going to the Father. [Note: The "greater deeds" are probably evangelizing the world].

363

You have condemned and murdered the righteous man [i.e., the innocent person, See verse 4] and he does not [even] resist you.

365

And these [miraculous] signs will attend [the conversion of] those who believe. [Note: This refers to the supernatural miracles performed by the apostles and their associates during the apostolic age. See verse

367

He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.

370

But I tell you people who are listening [to me], love your enemies and do good things to those who hate you.

374

God said that 'in the last days [of the Jewish nation?] I will pour out My Holy Spirit upon all people [i.e., both Jews and Gentiles], and your sons and daughters will speak out [in prophecies] and your young men will see [supernatural] visions, and your old men will have [supernatural] dreams.

378

There was a man sent from God whose name was John [the Immerser].

382

For the Lord Himself [i.e., Jesus] will come down from heaven with a commanding shout [Note: This probably refers to Jesus' voice. See John 5:25, 28], [and] with the archangel's voice [i.e., Michael. See Jude 9] and with the sound of God's trumpet; [at this] the dead in [fellowship with] Christ will rise [from the dead] first.

384

Now the Holy Spirit specifically says that in later times [Note: "Later times" in the New Testament usually refers to the period following the first coming of Christ and the establishment of the church], some people will fall away from the faith [i.e., the true teaching of Christianity]. They will pay attention to deceitful spirits [i.e., lying people] and the teaching of evil spirits.

387

But now [i.e., under the Gospel age], a way of being considered right with God apart from [any] law has been made known. [The writings of] the law [i.e., the Pentateuch] and the prophets bear witness to this.

389

Give [to others] and you will have [things] given to you. People will pour into your lap a full measure [of goods]; it will be pressed down, shaken together and running over [the edges]. Because the standard you use in giving [to others] will be the standard used [by them or God] in giving back to you."

391

If I have the ability to speak in the languages of human beings and angels [Note: Perhaps the idea is supernaturally and eloquently], but do not have love [for people], I have become [no more than] a noisy gong or a clanging cymbal.

392

There was a whole crowd of people praying outside because it was the time for burning the incense offering.

395

[One day, as He was] gathered with these apostles, He urged them not to leave Jerusalem, but to wait there until they received what the Father had promised them. (Jesus had previously discussed this with them). [See Luke 24:49].

400

I am astonished that you people are so quickly abandoning God [i.e., by rejecting His truth], who called you [to Himself] through the unearned favor bestowed [on us] by Christ. [You are turning] to a different "gospel,"

401

But He said to him, "Man, who appointed me to judge or [decide on how] to divide [the property] between you two?"

405

And He is the One who provides a "covering over" [or atonement] for our sins [See Heb. 2:17; Dan. 9:24; II Chron. 29:24], and not for ours [who are already Christians] only, but also for the sins of the people of the whole world.

407

Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul.

408

Then He took a [small] loaf of bread, and after He had given thanks to God, He broke it and gave [pieces] to His apostles, and said, "This is [i.e., represents] my [physical] body which is [to be] given for you; continue to do this [i.e., eat it regularly] to remember me by."

411

No one should say when he is tempted, "God is tempting me," because God cannot be tempted by evil and He does not tempt anyone.

414

[It is being sent] to Timothy, my dearly loved son. May you have unearned favor, mercy and peace from God the Father and Christ Jesus our Lord.

417

Therefore, from one man [Abraham], who was as good as dead [i.e., because of having a sterile wife], were born descendants as numerous as the stars in the sky and as countless as the [grains of] sand on the seashore.

421

Now when they had run out of wine, Jesus' mother said to Him, "They do not have any more wine [left]."

423

"For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him].

426

[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.

427

Aram had a son named Amminadab; Amminadab had a son named Nahshon; Nahshon had a son named Salmon;

428

Now it happened while Jesus was standing on the shore of Lake Genneseret [i.e., Lake Galilee] that the crowd was pushing closer to Him to hear God's message.

430

But just as there were false prophets among the people before, there will also be false teachers among you [Christians]. They will privately teach harmful doctrines that destroy people [spiritually], by even denying [that Jesus is] the Master, [and thereby] destroying themselves quickly.

432

[This is] a record of the family background of Jesus Christ, the descendant of David, who was the descendant of Abraham. [Note: The following is an incomplete lineage through Jesus' step-father Joseph].

433

So, the large number of believers were united in heart and soul [i.e., mind and spirit] and not one of them said that anything he owned [really] belonged to him, but they shared all things in common.

435

[Then] the woman said to Jesus, "Sir, I perceive that you are a prophet.

436

No, I tell you; but unless you repent [i.e., change your hearts and lives], you [too] will all be destroyed just as they were.

437

For an angel of the Lord came down to the pool [from heaven] at certain times and stirred up the water. Then the first person to enter the pool after the water became choppy was healed from whatever disease he had."}}

439

Zacharias became disturbed when he saw the angel and was gripped by fear.

440

When the apostles had come together, they asked [Jesus], "Lord, are you ready to restore the kingdom [of God] to [the nation of] Israel [at this time]?"

443

Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."

449

Now Jesus was teaching in one of the [Jewish] synagogues on the Sabbath day.

450

And Jesus answered, "The foremost one is this [Deut. 6:4-5], 'Hear this, you Israelites, the Lord our God is the only Lord,

451

For that [doubting] person should not think that he will receive anything from the Lord [through prayer],

453

And because of God's unearned favor shown to me [i.e., in appointing me to be an apostle], I am telling every person among you not to think he is more important than he really is. Instead, he should have a sensible estimate [of his gifts] in harmony with the degree of faith God has given to each person.

454

Then Jesus said to the apostles, "These are the words that I told you while I was still with you, [when I said] that everything written in the law of Moses, and the prophets, and the psalms about me needed to be fulfilled."

455

Now a certain married couple named Ananias and Sapphira sold a piece of property

460

Now as the Sabbath day ended and the first day of the week [i.e., Sunday] approached [Note: See Mark 16:1-2 for the exact timing], Mary from Magdala and the other Mary [i.e., Jesus' mother. See Matt. 27:56] went to look at the grave site.

462

Jesus answered him, "My kingdom does not belong to this world. If it did, then my servants [i.e., disciples] would fight to keep me from being turned over to the Jews. But now my kingdom does not belong here." [i.e., Jesus' kingdom was not based on physical, but spiritual principles].

465

Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].

467

For in [the strength of] God we [all] live, move around and have our [personal] identity, just as a certain one of your [Athenian] poets [once] said, 'For we too are His children.'

468

because you have had five husbands, and the man you are now living with is not [really] your husband. So, you have told the truth."

469

After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46].

473

[Then] one of His disciples, named Andrew, [who was] Simon Peter's brother, said to Him,

475

For the sun rises with its scorching heat and withers the grass [so that] its flower [blossoms] fall off, and its beautiful appearance is destroyed. In the same way, the wealthy person will fade away as he goes about his business [affairs].

478

Then, on that same day, two disciples [See Mark 16:12] were [walking along], going to a village named Emmaus, which was about seven miles [northwest] of Jerusalem.

481

Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51].

482

Christ bought us back from the curse [caused by our not obeying all the requirements] of the law of Moses; He became a curse for us [by dying on the cross], for it is written [Deut. 21:23], "Every one who hangs on a tree [i.e., a cross] is cursed [i.e., cut off from God]."

483

This Word existed with God from the beginning [of time].

484

"You have heard what was said [Exodus 20:14], 'You must not be sexually unfaithful to your mate.'

485

For our appeal [to you was] not based on error, or impure [motives], or deception.

489

Then young men wrapped up his body and took him out and buried him.

491

These people have been [specially] selected, and [their acceptance was] pre-planned by God the Father, and they were set apart through [the work of] the Holy Spirit. This resulted in their obedience and sprinkling [Note: This is a figurative reference to the Old Testament practice of cleansing, See Exodus 24:7-8] by the blood of Jesus Christ. May God's unearned favor and peace be continually upon you.

492

I testify to every person who hears the words of the prophecy of this book [Note: This is probably Jesus speaking, but could possibly be John]. If anyone adds to these words, God will add to him the calamities described in this book.

495

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?"

496

came to you. This Gospel is [now] also producing fruit all over the world [i.e., throughout the Roman Empire] and growing [in its influence], just as it is doing among you people also, since the day you [first] heard and understood God's unearned favor in [all its] truth.

497

It is the Holy Spirit who [Note: The Greek word here is "that" instead of "who"] gives life [i.e., understanding the spiritual nature of Jesus' teaching can produce spiritual life]; the flesh is of no value [i.e., understanding Jesus' teaching only in a physical sense makes it worthless]. The words I have spoken to you are [from the] Holy Spirit and [they give] life.

501

"Every person therefore, who hears these words of mine and obeys them will be like the sensible person who built his house on a [foundation of] rock.

505

As Jesus was walking along He saw a man [who had been] blind from birth.

506

Then Jesus said to him, "Truly I tell you, today you will be with me in Paradise [Note: This is a place in God's presence, referred to as "the third heaven" (II Cor. 12:2-4), and where overcomers will be able to eat from "the tree of life" (Rev. 2:7)]."

507

Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay.

510

For I received from the Lord what I also handed on to you: On the night the Lord Jesus was turned over [to the Jewish authorities] He took bread,

511

but whoever drinks the water I give him will never get thirsty [again]. For the water I will give him will become in him [i.e., in his spirit] a spring of water, bubbling up and producing never ending life." [See John 7:38].

515

After seeing [all] these things, I looked and there [I saw] a huge crowd, which no one could count, from every nation, and tribe, and race, and language group standing in front of the throne [of God] and in front of the Lamb. They were dressed in white robes and had palm tree branches in their hands.

516

"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression].

523

Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.

525

"You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.'

535

You [should] know that you were bought back [from Satan], from your useless way of life, inherited from your forefathers, not with such perishable things as silver and gold,

538

Then I saw thrones, with individuals sitting on them who had been given [authority] to judge. And I [also] saw the souls of those who had been decapitated because they had testified about Jesus and [had proclaimed] the message of God. [They are] the ones who had refused to worship the beast or his statue, and had not received his mark on their foreheads or on their hands. And these ones lived again and ruled with Christ for a thousand years.

546

In the same way [that Jesus was submissive], you wives should submit yourselves to your own husbands so that, even though they may not obey the [Gospel] message [they have heard] they may, without your talking [to them about it],

547

But consider this, you people who judge others for practicing the same things you [yourselves] practice; do you think you will escape God's judgment [for this]?

549

and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.

550

to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].

551

And no one has gone up to heaven except the One who has come down from heaven, [even] the Son of man. {{Most translations do not contain the added words "who is in heaven"}}.

556

And again, this [is recorded, Psa. 95:11], "They will not enter a state of rest with me."

557

Therefore, the Samaritan woman asked Him, "Why is it that you, being a Jew, would ask a Samaritan woman [like me] for a drink?" (For Jews do not have any fellowship with Samaritans). [Note: The reason for this stemmed from longstanding religious, cultural and ethnic prejudices].

558

And as they were eating, Jesus took a [small] loaf of bread, asked God's blessing on it, then broke it and gave pieces to His disciples and said, "Take some and eat it; this is [i.e., represents] my [physical] body."

559

After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].

561

Now when Jesus came into the region of Caesarea Philippi, He asked His disciples, "Who are people saying that the Son of man is?"

562

Then someone out of the crowd said to Jesus, "Teacher, tell my brother to divide the [family] inheritance with me."

563

Then I saw an angel coming down from heaven, holding the key to the pit and a huge chain in his hand.

564

so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21].

565

Now a certain man named Lazarus, from Bethany, became sick. Bethany was the town where Mary and her sister Martha lived. [See 11:18].

567

[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.

569

So, when you read this you will be able to understand my insight into the secret plan of Christ,

573

For, whoever observes the entire law [of God] and yet breaks one requirement [of it], becomes guilty of [breaking] all of it.

574

So, do not be surprised that I have said to you, 'You must be born from above." [See note on verse 3].

578

And if your hand becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life disabled, rather than keeping both hands and going to hell, into the fire that cannot be put out [i.e., all because it caused you to fall away from God]. {{Verse

579

My brothers, do not hold [views regarding] the faith of our glorious Lord Jesus Christ [i.e., as tenets of Christianity] which show favoritism toward [certain] persons.

580

And the wealthy person [should be happy] that he is humbled [by God], because he will pass away like a flower [blossoming] from grass.

581

Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses.

587

As Jesus was leaving to go on His way, a man ran to Him and kneeled down in front of Him and asked, "Good Teacher, what should I do in order to possess never ending life?"

589

[Actually] He was in the world [already], for the world came into being through Him, but the world did not acknowledge Him.

590

[But] how can they appeal to Him if they have not [first] believed in Him? And how can they believe in Him if they have not [first] heard [about Him]? And how can they hear [about Him] if there is no preacher?

592

Now the tax collectors and worldly people were all gathering around Jesus to listen to Him.

595

Therefore I tell you, whatever things you ask for in prayer, believe that you have received them, and you will have every one of them.

596

I am always requesting that somehow, by God's will, I may now eventually be able to visit you.

597

Or, if he asks [him] for an egg, will give him a scorpion [instead]? [Note: While at rest a scorpion rolls up in a ball that resembles an egg].

600

[This letter is from] Paul and Timothy, slaves of Christ Jesus, [and is being sent] to all the saints [i.e., God's holy people] who are at Philippi [Note: This is a town in present-day northeastern Greece, and the first place in Europe where Paul established Christianity], along with the overseers [Note: These men were also called elders, shepherds or pastors] and deacons.

602

"Then the kingdom of heaven will be similar to ten bridesmaids who took their lamps and went out to meet the [bride and] groom. [Note: The picture here is that of a newly married couple returning from a festive reception to the groom's home where they continued celebrating and were welcomed by a late evening wedding party]

604

"But you have a few people [there] in Sardis who have not [spiritually] polluted their clothing, and they will walk with me in [robes of] white [i.e., probably now on earth as well as in heaven], for they are worthy.

605

which He lavished on us. [He used] wisdom and understanding,

606

I have written these things to you people, who believe in the name [i.e., in the person and work] of the Son of God, so that you can have assurance that you have [the hope of] never ending life. [See Titus 1:2; 3:7; Mark 10:30].

609

We are wiping off even the dust of your city that has stuck to our feet [in protest] against you. Yet you should know this, that the kingdom of God has come near [to you].'

610

So, Jesus [finally] entered Jericho and was traveling through it.

612

So, the elders in the various places where you live, are to receive the following exhortation. (I too, am an elder and have witnessed the sufferings of Christ, and am also assured of partaking of the glorious [salvation, 1:5] that will someday be revealed).

614

And this is the testimony [of God]: He gave to us [the hope of] never ending life, and this life is [available through fellowship] in His Son.

622

But the eleven disciples [i.e., apostles] went to the mountain in Galilee where Jesus had ordered them to go.

624

Now, following His death on the cross [and resurrection], Jesus appeared alive [to His apostles] for forty days, and demonstrated by many convincing proofs [that He had been raised bodily from the dead]. [During that time] He also spoke to them about the [coming] kingdom of God.

625

So, do not allow anyone to judge [i.e., condemn] you for what you eat, or what you drink, or regarding [your non-observance of] a [yearly] festival, or a [monthly] "new moon" observance, or a [weekly] Sabbath day.

627

Look, He [i.e., Jesus] is coming with [i.e., "on"] the clouds! And [then] every eye will see Him, including those who pierced Him, and all the peoples of the earth will grieve because of Him [i.e., because of how they had treated Him]. So it will be. May it be so.

628

praising God and enjoying favor with all the people [of the area]. And every day the Lord added to their number [i.e., to the church] those who were being saved [i.e., upon their obedience to the Gospel].

629

For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take "Holy Spirit" here to be "spirit," making the verse say "you did not receive the spirit of slavery"], but you received the Holy Spirit [who produces] sonship, so we can call out, "Abba", [which means] "Father."

630

And it happened at that time that Jesus went from Nazareth, in Galilee [i.e., south to Judea], where He was immersed by John in the Jordan River.

631

It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.

632

For when one of you says, "I am a follower of Paul," and another says, "I am a follower of Apollos," are you not [acting like worldly] people?

637

"I still have many things to tell you, but you cannot bear [to hear] them at present.

639

"I certainly am immersing you in water following [your] repentance, but the One who follows my [ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses

641

And Jesus was about thirty years old when He began to teach. (It was assumed that) He was the son of Joseph, who was the [legal] son of Heli [Note: A lineage through Jesus' mother Mary follows:]

647

And without question the revealed secret of godly living is great. [It is this]: He [i.e., Christ, or God], who appeared in a fleshly body [was] vindicated [of false charges] by the Holy Spirit; [He was] seen by angels, was preached among the nations, was believed in throughout the world [and finally] was taken up into glory [i.e., heaven].

648

Who [i.e., what] can separate us from Christ's love [for us]? [i.e., what unfortunate circumstance of life might suggest that Christ does not love us?] Would [it be] trouble? Or distress? Or persecution? Or inadequate food? Or inadequate clothing? Or danger? Or [even] death?

652

Therefore, God also exalted Him to the highest position and gave Him the name [i.e., "Lord." See verse 11], which is superior to every [other] name.

655

And look, I [am going to] send upon you apostles what my Father promised [i.e., the Holy Spirit. See John 14:26]; but you should wait in the city [of Jerusalem] until you are clothed with power from above." [Note: This promise was fulfilled when the apostles were immersed in the Holy Spirit. See Acts 1:4 - 2:4].

657

Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"

658

After saying these things, Jesus looked up to heaven and said, "Father, the time has come; honor your Son so that your Son may honor you.

659

Where do conflicts and fights among you come from? Do they not come from your [desire for] pleasures which produces inner conflict?

661

Now there were some there at that very time who told Jesus about some people from Galilee whose blood Pilate [the Roman governor] had mixed with their sacrifices [i.e., he had them murdered while they were offering their sacrifices].

663

"You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment.

664

"You have heard what was said [Exodus 21:24], 'Take an eye [from someone] if he takes yours, and take a tooth [from someone] if he takes yours.'

669

Dear children, it is [now] the last hour [i.e., the final period of God's dealing with people on earth], and since you have heard that an antichrist [i.e., a person who is against Christ] is coming, even now [you should be aware that] many antichrists have [already] come. This is [one way] we know that this is the last hour.

670

"Therefore, when you see that disgusting thing which causes total destruction [i.e., the Roman armies. See Luke 21:20], which Daniel the prophet spoke about [Dan. 9:27; 11:31; 12:11], standing in the sacred place [i.e., Jerusalem and especially the Temple area], (let the reader understand [what is meant by this]),

672

I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' "

673

And every person who hears these words of mine but does not obey them will be like the foolish person who built his house on [a foundation of] sand.

675

For it is true when I say, not one little letter or even a portion of a letter will be removed from the law of Moses until everything is accomplished [that is required by them]. [When that happens, then] heaven and earth will pass away [i.e., be destroyed. See II Peter 3:12].

677

But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"].

678

So, you Gentiles by birth should remember what you once were. You are called "Uncircumcision" by those who are called "Circumcision" [i.e., the Jews], (which refers to a physical procedure performed by people).

679

And we have known [with certainty] and have believed [with assurance] that God has truly loved us. God's [very nature] is love and the person who [continually] loves [Him and others] lives in [fellowship with] God [continually], and God [continually] lives in that person's heart.

680

You learned [this truth] from Epaphras, our dearly loved fellow-slave, who is a faithful minister of Christ [to you] on our behalf.

681

After these things happened Jesus showed Himself to His disciples again at Lake Tiberias. [Note: This was another name for Lake Galilee]. Here is the way He did it.

682

Under these porticos a large number of sick, blind, crippled and deformed people were placed {{A few ancient authorities add "to wait for the water [of the pool] to become choppy.

686

In the presence of God and of Christ Jesus, who will judge [both] those still alive and those who have already died, and in view of His appearing [i.e., at His second coming] and His kingdom [i.e., when it is revealed in its eternal splendor], I solemnly urge you:

687

[This letter is from] James, a slave of God and of the Lord Jesus Christ, [who sends] greetings to the twelve tribes which are scattered throughout the world. [Note: This refers to Christians, probably of Jewish descent].

690

So then, we should not be [spiritually] asleep, like the rest [i.e., the unsaved world], but we should be alert and sober [i.e., in control of our senses].

691

And we have the message of the prophets [confirmed to us] as more certain [than ever]. So, you will do well to pay careful attention to it, as [you would] to a lamp in a dark place, until the day dawns and the morning star rises in your hearts [Note: This probably refers to the beginning of the Gospel age, when people would become enlightened to its message].

693

So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.

695

However, if we [apostles] or even an angel [claiming to be] from heaven were to preach any other "gospel" than the one we have [already] preached to you, let that person be cut off from God's [salvation].

696

For the time will come when people will not tolerate sound teaching, but will assemble to themselves teachers who will satisfy what their "itching ears" want to hear.

697

So, they kept what He told them to themselves, discussing [only] among themselves what "rising again from the dead" meant.

702

Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].

703

Now the Jewish Passover Festival was soon [to be held], so Jesus went up to Jerusalem [to attend it].

704

Now there were [some] shepherds in that region who were living in the fields and guarding their flocks [of sheep] at night.

711

And I was weak, apprehensive and fearful when I was [there] with you. [Note: This probably refers to Paul's sense of inadequacy in view of the task before him].

712

For if you people have a lot of these [qualities] they will keep you from being unproductive and unfruitful in the knowledge of our Lord Jesus Christ.

718

But Peter [responded by] standing up with the eleven [other] apostles and, lifting up his voice, began to speak. He said, "People of Judea and all who live in Jerusalem, listen to what I am saying so you will understand this situation.

721

[He must] hold on firmly to the trustworthy message, which is according to [our] teaching, so that he will be able both to exhort people with sound teaching and to convince those who contradict it.

722

For [Jesus had said, Matt. 3:11], "John immersed you [men] in water but [this time] you will be immersed in the Holy Spirit, and [it will happen] in just a few more days."

725

But they did not even require that Titus, a Greek [i.e., a Gentile] who was with me, become circumcised.

726

And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

734

Then He looked at His disciples and said, "Those of you who have a [sense of personal] need are blessed, because the kingdom of God belongs to you.

737

[But] the person who continues to live a sinful life belongs to the devil, because the devil has continued to sin since the beginning [See Gen. 3]. For this is the reason that the Son of God came [into the world]; it was to destroy the works [i.e., the influence of] the devil [in people's lives].

739

still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.

744

Then a rich, young man [See verse 22] came to Him and said, "Teacher, what good deed should I do in order to have never ending life?"

747

[It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike].

748

Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God].

749

And Jesus said to him, "'If you can.' [Note: By repeating the man's words Jesus seems to be saying, "You mean, if YOU can believe"]. Everything is possible to the person who believes [it can happen]."

751

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses.

753

At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner.

754

And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him.

755

Look, I am telling you a secret truth: We will not all die, but we will all be changed [i.e., physically and spiritually]

759

While Peter was still speaking these words, the Holy Spirit descended upon all those who were listening to this message [i.e., Cornelius and his household].

762

but Jesus went to the Mount of Olives. [Note: This was located on a slope just east of Jerusalem].

765

"Write [this] to the angel of the church at Laodicia: These are the words of the Amen, the faithful and true Witness, the source [or, ruler] of God's creation [See John 1:3; Heb. 1:1-2]:

766

Now to those people who are not married [Note: This probably refers to all unmarried people, and not just to widowers, as some think], or who are widows, I say it is [a] good [idea] for them to remain like me [i.e., single. See verse

770

John [the Immerser] was also immersing people in Aenon, near Salem [Note: These locations are thought to have been in northeastern Judea, near the Jordan River], because there was a lot of water there; so people were coming to be immersed.

771

"I have come to bring fire to the earth. [Note: This means division within families. See verses 51-53] And how I wish that fire were already started [i.e., so I could complete my mission sooner]!

774

Then about three in the afternoon Jesus called out in a loud voice, saying, Eli, Eli, lama, sabachthani? [Note: These words were spoken in the commonly used Aramaic language], which mean, My God, my God, why have you forsaken me?

775

There is no [reason for] fear if one [really] loves, but a complete love removes fear [from us] because fear produces punishment [i.e., mental anxiety], and the person who is [always] afraid does not have a complete love.

776

And Jesus said to them, "The Sabbath day was made for man's [benefit], and not man for the Sabbath [day's benefit].

777

In the days of King Herod, of Judea, there was a certain priest named Zacharias of the "Abijah" division. He had a wife named Elizabeth who was a descendant of Aaron.

778

And, according to the law of Moses, almost everything is [ceremonially] cleansed by blood, for there is no forgiveness [of sins] apart from the shedding of blood.

779

so that, if I am delayed, you will know how people ought to behave themselves in God's family, which is the church of the living God, the [supporting] column and foundation of the truth.

780

Jesus then came from [the province of] Galilee to be immersed by John in the Jordan River.

782

And I want you to be aware, brothers, of how frequently I [had] planned to visit you (but was prevented from doing so until now). I wanted to come in order to bear some fruit [i.e., make additional converts] among you, just as I have done among the other Gentiles [i.e., unconverted people].

783

And why do you call me 'Lord, Lord,' and [yet] not obey what I tell you to do?

785

As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse

788

Now the natural person [Note: Since this person is contrasted with the spiritual person of verse 15, it is taken here to mean the person without the Holy Spirit] does not receive the things [i.e., truths] revealed by the Holy Spirit of God, because they are [considered] foolishness to him. And he cannot understand them because they must be discerned by using spiritual judgment [i.e., judgment aided by the Holy Spirit].

789

Josiah had descendants named Jechoniah and his brothers, [near] the time when [the people of Judah] were taken away to Babylon.

790

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].

795

But, they will have to answer to God, who will judge both those who are now alive and those who have already died, [for the way they have lived].

799

Then he declared openly, without denying it, "I am not the Christ [i.e., God's specially chosen one]."

800

For the Father loves the Son, and shows Him everything that He Himself does; and He will show Him [even] greater deeds [i.e., more extensive in scope] than these [i.e., than merely healing a crippled man], so that you people will be amazed.

807

So, six days before the Passover Festival [began], Jesus went to Bethany, where Lazarus lived. He was the man Jesus [had] raised from the dead.

809

"Then [Note: This event answers to the "immediately" of Matt. 24:29, and suggests the next major event on God's calendar] there will be [supernatural] signs [evident] in the sun and moon and stars. And on earth [there will be] distress among nations; they will be perplexed by the roaring of the ocean's churning waves. [Note: Probably this is figurative language for highly agitated conditions on earth].

811

He said to those who were selling the pigeons, "Take these things out of here, and quit making my Father's house [i.e., the Temple] a merchandise mart."

815

[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].

816

Look, even though ships are huge and are driven by strong winds, still their direction can be governed by a very small rudder, wherever the pilot desires to sail.

817

to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.'

819

Then Jesus returned to Galilee with power from the Holy Spirit; and a report about Him spread through all the surrounding region.

820

If God called those people, to whom His message came, "gods" (and Scripture cannot be set aside),

821

Look at my hands and my feet and realize that it is I, myself. Feel me and see, for a spirit does not have flesh and bones, as you see that I have." {{Some ancient authorities omit verse

822

So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God;

826

Now Peter and John were going to the Temple at three o'clock one afternoon [Note: Jewish time calculations are employed here], during the regular [Jewish] prayer hour.

827

"I am the Alpha and the Omega" [Note: These are the first and last letters of the Greek alphabet, and indicate "the beginning and the end" See 21:6], says the Lord God Almighty, who is [in the present], and who was [in the past] and who will come [in the future].

828

After these things happened Jesus went across to the east side of Lake Galilee, also called Lake Tiberias. [Note: This lake also bore a name honoring the Roman Emperor Tiberias].

829

When evening came that day He said to the disciples, "Let us go over to the other side [i.e., the east side of Lake Galilee]."

831

You heard me say to you, 'I am going away and I am returning to you.' If you [really] loved me, you would have been happy that I am going to the Father, because the Father is greater than I am.

833

"Simon, Simon [i.e., Peter], Satan has earnestly requested the right to sift you like wheat. [Note: Grain was sifted by using a sieve-like device in which grain and particles of dirt and straw were shaken together, allowing the grain to fall through while the dirt and straw remained. This was an allusion to the agitating trials Peter was soon to endure, and survive].

835

[But], you people are [followers] of God, little children [i.e., dear ones], and you have overcome them [i.e., these false teachers] because He who is in your lives [i.e., the Holy Spirit, See 3:24] is greater [i.e., more powerful] than he who is in [i.e., dominates] the world [i.e., Satan. See II Cor. 4:4].

837

Then there was a war in heaven. Michael [See Dan. 10:13; 12:1; Jude 9] and his angels waged war against the dragon [See verse 9]; and the dragon and his angels fought back.

838

So, God allowed [or, abandoned] them to have the impure desires of their hearts, and to [practice] degrading behavior with their bodies among themselves.

839

For I was very happy when some of the brothers came and told me that you are being [faithful] to the truth [i.e., the word of God], and that you are living according to it, [as well].

840

And they sang a new song [which went like this]: "You deserve to take the book and break the seals on it, for you were killed and, with your blood, you purchased people for God from every tribe and language and race and nation,

842

And here is how we can be assured that we know Jesus [i.e., that we are saved]: [It is] by obeying what He commands us.

845

I am the gate; if anyone enters [the corral] through me, he will be saved [i.e., from condemnation], and will find pasture [i.e., will receive spiritual nurturing].

846

Then Nicodemus asked Jesus, "How can these things happen?"

847

I tell you, the people of Sodom will be shown more leniency on that day [i.e., the day of judgment] than that town will receive.

850

Now there was a certain man in Caesarea named Cornelius. He was [a military man] in charge of one hundred soldiers and belonged to the "battalion of Italy."

853

So, the apostles began discussing among themselves which one of them would do such a thing.

855

[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].

856

Now it happened when all the people had been immersed [by John], that Jesus was also immersed [by him]. And while Jesus was praying, heaven was opened

860

He will be great and will be called the Son of the Highest [i.e., God], and the Lord will give Him the throne of His forefather King David.

864

After this Jesus and His disciples went to the country-[side] of Judea and there they remained and immersed people.

866

And it happened when the time came for Jesus to be taken up [to heaven] that He firmly determined to go to Jerusalem.

867

So, I tell you this, and insist [on it] by [the authority of] the Lord: Do not continue to live with worthless thoughts as [unconverted] Gentiles do.

868

Every person who believes that Jesus is the Christ [i.e., God's specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.

871

Then some [parents] were bringing [their] little children to Jesus so He could touch them [i.e., to bestow a blessing on them], but His disciples spoke harshly to these parents [for doing this].

872

And it happened about eight days after Jesus said these things that He took Peter, John and James with Him and went up in the mountain to pray. [Note: This was probably Mt. Tabor, which was nearby].

876

to whom [may there] be honor forever and ever. May it be so.

878

"But immediately after the terrible trouble of those days, [i.e., the next major event on God's calendar], the sun will become dark, and [therefore] the moon will not [be able to] shed its [reflected] light. The stars will fall from the sky and the forces of the heavens will be shaken [Note: From the description of these same events in Luke 21:25-26, it is possible that this is figurative language for great calamities happening on the earth].

881

Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me.

882

[These are people] who were once enlightened [by the Gospel message], who had experienced the gift from heaven [i.e., forgiveness, never ending life, etc. See Rom. 6:23], who had partaken of the Holy Spirit [See Acts 2:38],

883

[It is] not that I have already arrived at the goal [of spiritual maturity], or have already been made perfectly [righteous], but I am pushing onward in order to take hold of what Christ Jesus took hold of me for [i.e., to receive all that Christ intended for me].

888

Then immediately Jesus ordered the disciples to enter the boat and row on ahead of Him to the other side [i.e., to the west side of Lake Galilee] until He could send the crowds away.

889

For what is known about God is plain to these people [i.e., to the Gentiles], because God has made it clear to them.

890

[Then] they asked him, "Who is this man who said to you, 'Pick up your cot and walk.'?"

891

Then Jesus said to His disciples, "There was a certain rich man who had a property manager who was reported to be squandering his possessions.

893

I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].

894

This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, "pledge"] to God for a clear conscience through the raising of Jesus Christ from the dead.

895

For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead."

897

Now there were six clay water jars there, used by the Jews for ceremonial washings [i.e., for hands, utensils, etc.]. Each one held from

898

[Although] the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true].

900

"Just as the Father has loved me, [so] I have also loved you. You should continue to receive [or, respond to] my love. [Note: The next verse tells how this can be done].

901

As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'"

903

Then Jesus and His disciples [finally] arrived on the other side of the lake [i.e., the east side] in the district of Geresa [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns

905

Or, is He not really saying this for our sakes? Yes, it was written for us because the farmer ought to plow in hope [of planting a crop], and the harvester ought to thresh grain in hope of reaping a crop.

907

For I want you to know this secret, brothers, so you will not become conceited: Part of the Israelites have become [spiritually] insensitive [to God], [and will remain that way] until the fullness of the Gentiles occurs. [Note: As with verse 12, concerning the Jews, "fullness" here may mean either a large or the complete number of Gentiles who will be saved].

911

And if any person's [name] was not found recorded in the book of life, he was thrown into the lake of fire.

912

And when He was asked by the Pharisees when the kingdom of God would come, Jesus answered them, "The kingdom of God will not come the way you are looking for it.

915

Therefore, when He was raised from the dead, His disciples remembered what He had said and they believed the Scriptures and the words Jesus had spoken.

916

The Pharisees and some experts in the law of Moses, who had come from Jerusalem, gathered around Jesus.

920

Therefore I said to you that you will die [condemned] in your sins. For unless you believe that I am [the Messiah, who came from above. See verse 23], you will die [condemned] in your sins."

921

And Saul was in full agreement with Stephen being put to death. And a great persecution broke out against the Jerusalem church, and all the disciples, except the apostles, were scattered throughout the districts of Judea and Samaria.

928

But I consider it the right thing to do, as long as I am in this "tent" [Note: This is an allusion to his still being alive], to stir up your memory [of these things],

930

[You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ.

932

Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

933

For if we go on sinning intentionally, after we have received the full knowledge of the truth, there is no longer any sacrifice for [our] sins.

935

But do not forget this one thing, my dearly loved ones, that as the Lord [counts time], one day is like a thousand years, and a thousand years are like one day.

939

About that time Jesus said [in prayer], "I thank you, O Father, Lord of heaven and earth, that you have hidden these things [i.e., the significance of Jesus' words and works] from those who [thought they] were wise and intelligent and have [instead] revealed them to people who are child-like.

940

But the Jews said, "It took forty-six years to build this Temple, and are you going to rebuild it in three days?"

942

So, Jesus said to her, "[My dear] woman, what do you want me to do [about it]? My time [i.e., to be revealed to people as the Messiah] has not yet come."

944

For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].

947

"Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God].

950

And when you were [spiritually] dead because of your sins and your lack of being physically circumcised [Note: This refers to their having been unconverted Gentiles and therefore outside of a relationship with God], God made you alive [again] together with Christ, having forgiven us for all of our sins.

951

And I wrote you this very thing so that when I did come I might not be grieved by those who should make me happy. I had confidence in all of you, that whatever makes me happy [also] makes you happy.

952

Then Jesus' disciples asked Him what this parable meant.

957

[This letter is from] Paul, an apostle of Christ Jesus, according to God's will, [and is being sent] to the saints [i.e., God's holy people] at Ephesus [Note: This was a major city in the western province of Asia Minor, and now a part of Turkey. The words "at Ephesus" are omitted in some manuscripts, suggesting it was a circular letter], and the faithful ones in [fellowship with] Christ Jesus [everywhere else ?].

959

Brothers, I consider that I, myself, have not yet taken hold [of Christ's ultimate purpose for me]. But there is one thing that I am doing; I am forgetting about my past [See verses 5-7], and reaching forward to what lies ahead.

961

I am not saying this because of being in need, for I have learned to be content regardless of my circumstances.

963

[This is the record of] the revelation of Jesus Christ, which God gave [Him] to show to His servants. [It contains] the things which were soon to happen, and Christ sent His angel [i.e., messenger] to inform His servant, [the apostle] John, [about them].

964

Do not allow anyone to deceive you in any way, for it will not occur until the rebellion comes first and the man of lawlessness becomes evident. [Note: This "rebellion" refers to a significant falling away from the teaching and practice of true Christianity (See I Tim. 4:1), characterized by the rise of an authoritarian religious leader]. This man is doomed to be destroyed

966

So, they [again] said, "What does He mean by saying, 'A little while'? We do not know what He is talking about."

967

The Holy Spirit [through His Word], and the water [through His immersion] and the blood [through His crucifixion]; and these three agree together [in giving testimony about Him].

969

Asa had a son named Jehoshaphat; Jehoshaphat had a son named Joram; Joram had a son named Uzziah;

970

Now Jesus and His disciples went out to the villages [in the vicinity] of Caesarea Philippi [Note: This was a city about

972

The end [i.e., of being so predetermined] was that we [Jewish Christians], who had previously placed our hope in Christ, should bring about the praise of God's splendor.

973

No, [suffering any one of these things is not proof that Christ does not love us], for in spite of all these things we have a decisive victory [over life's difficulties] through [the care shown us by] Christ who loved us.

975

So, Jesus answered them, "Truly, truly, I tell you, unless you eat the physical body of the Son of man and drink His blood, you do not have [spiritual] life in yourselves [Note: The references to "body" and "blood" throughout this section allude to taking Jesus' life and teaching into one's heart. See verse 56].

976

Then Paul stood up in the Areopagus and said, "You men of Athens, I noticed that you are an extremely religious people in all your ways. [See verse 16]

977

You should come to Him, who is a living stone, rejected by people, but chosen as precious in God's sight.

978

[Then] Jesus told them another parable, saying, "The kingdom of heaven is similar to a person who sowed seed in his field,

979

And if she herself divorces her husband and marries another [man], she commits sexual unfaithfulness [toward him]."

980

Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

982

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

984

I am writing you, confident that you will be obedient [to my requests], and I know that you will do even more than I am asking [of you].

989

You practiced such things when you lived according to the evil ways of this world, and according to the ruler of the [spiritual] powers of the air. [Note: This refers to Satan, whose influence permeates life around us]. He is the [evil] spirit who is now at work in people who are disobedient [to God].

992

Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4].

993

Jesus answered her, "Everyone who drinks this water will get thirsty again,

1002

Truly, truly, I tell you, unless a grain of wheat drops into the soil and dies, it remains a single grain, but if it dies, [then] it will produce many grains.

1003

And it happened as Jesus was on His way to Jerusalem that He passed along the border between Samaria and Galilee. [Note: These were the next two provinces north of Judea].

1010

So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].

1012

Jesus performed many other [miraculous] signs in front of His disciples which are not recorded in this book [i.e., in the Gospel of John].

1013

So, for this reason the Jews began persecuting Jesus, because He did these [kinds of] things on the Sabbath day.

1016

We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer.

1018

But [remember] this: The person who plants only a few seeds will harvest a meager crop. And the one who plants many seeds [Note: The Greek says, "plants with blessings"] will harvest a bumper crop.

1019

"I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants.

1025

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

1029

And as the apostles were talking about these things, Jesus Himself [reappeared], standing among them, and said to them, "May there be peace in your lives."

1030

And I tell you, ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

1040

I am the living bread who came down from heaven; if anyone eats this bread, he will live forever. Yes, and the bread that I will give [him] is my physical body, [so] that the world can have [never ending] life."

1041

Every valley will be filled up and every mountain and hill will be leveled. And crooked [roads] will become straight and rough ones smoothed out.

1042

But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God's Spirit who lives in your hearts.

1043

"Teacher, which one is the greatest commandment in the law of Moses?" he asked.

1045

For he was one of our number and shared with us [in the responsibility of] this ministry."

1049

Then they [i.e., Jesus and the twelve apostles] came to Jericho [Note: This was a town about

1050

Everyone, from the least to the greatest [in importance], was being impressed by him. They were saying, "This man is being called Great [and has] power from God."

1052

For a Savior has been born today in David's city [i.e., Bethlehem], who is Christ the Lord [i.e., God's specially chosen one].

1053

Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth,

1056

But the crowds found out about it [i.e., where Jesus had gone], so they followed Him [there]. He welcomed them and spoke to them about the [coming] kingdom of God and cured those who needed healing.

1058

And then Paul, Silas, Timothy [and perhaps others by now] traveled through the districts of Phrygia and Galatia [i.e., provinces of central Asia Minor] because [an inspired message from] the Holy Spirit would not permit them to proclaim the message in Asia [i.e., the westernmost province of Asia Minor].

1059

And it happened soon after this that Jesus went through one town and village after another, preaching and proclaiming the good news about the kingdom of God. [Traveling] with Him were the twelve apostles

1060

But God says [this] about the Son [Psa. 97:7], "Your throne [i.e. kingdom], O God [Note: This term here is applied to Jesus], will last forever and ever, and righteousness will be the scepter [i.e., the standard for ruling] of your kingdom.

1061

Do not take revenge on someone who has wronged you, but leave it up to God's wrath [to take care of it], for it is written [Deut. 22:35], "The Lord says, I will pay people back [for doing wrong] because taking revenge belongs to me."

1062

You foolish people [of the churches] of Galatia [Note: This was a province in present-day Turkey], who tricked you? Was not Jesus Christ graphically portrayed before you as being put to death on a cross?

1063

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

1066

And He said to them, "This is what was written: The Christ [i.e., God's specially chosen one] will suffer, and [then] rise again from the dead on the third day.

1067

[This book is from] John [and is being sent] to the seven churches that are in Asia [Note: This refers to the province of Asia Minor, a part of present-day Turkey]. May there be unearned favor and peace to you from God, the One who is [in the present], who was [in the past] and who will come [in the future], and from the seven spirits that are in front of God's throne [Note: Because the number "seven" was regarded as the number of perfection by the Jews, it is thought that this refers to the Holy Spirit].

1070

And the owner himself will show you a large upstairs room all furnished and ready. Make preparations for us there [i.e., to observe the Passover meal]."

1071

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

1072

Then a certain ruler [Note: This man was young and rich. See Matt. 19:16-22] asked Jesus, "Good Teacher, what should I do in order to inherit never ending life?"

1077

For we know that the law of Moses is spiritual [i.e., from the Holy Spirit in origin and character], but I am fleshly, sold as a slave to sin. [Note: "Flesh" throughout this section refers to a person's natural inclinations to sin].

1081

And I saw a beast coming up out of the ocean. It had ten horns and seven heads, and [it had] ten crowns on his horns and on each head there was a blasphemous name [i.e., a name that slandered God].

1082

A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul.

1083

See, I have given you authority to trample on snakes and scorpions [i.e., to receive protection from accidental contact with venomous creatures. See Acts 28:5] and [to have authority] over all the power of the enemy [i.e., Satan. See verse 18]. And nothing at all will hurt you.

1085

[Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband's desire for offspring].

1086

And do not pass [hypocritical] judgment [on other people. See Matt. 7:1-5] and you will not receive such judgment [on yourselves]. And do not condemn [others] and you will not be condemned [yourselves]. Release people [i.e., from guilt for offending you] and you will be released [i.e., by God?]

1087

knowing that [I will] soon put off my "tent" [i.e., I will soon die], even as our Lord Jesus Christ made clear to me.

1088

Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply.

1091

And it happened soon after this that Jesus went to a town called Nain [Note: This was a town of Galilee about

1092

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

1094

Then at three o'clock Jesus shouted in a loud voice, "Eloi, Eloi, lama, sabachthani?" [Note: These words were in the commonly spoken Aramaic language], which being interpreted, means "My God, my God, why have you forsaken me?"

1095

And it happened during that time that Jesus went out to the mountain [i.e., probably a hillside near Capernaum] to pray, and continued praying to God all night.

1096

You [Christians] were running [the race of life] well; who hindered you [from making further progress] so that [now] you are no longer obeying the truth?

1099

And when they had done this, they gathered in a large number of fish [until] their nets began to break.

1101

But He knew what they were thinking. Then He said to the man with the deformed hand, "Get up, step forward in front of everyone." So, he got up and stepped forward.

1103

And after six days had passed, Jesus took Peter, James and John aside alone and went up to a high mountain [i.e., probably Mt. Tabor, which was nearby]. [There] His whole appearance was [miraculously] changed in front of them.

1105

So [then], we [Christians] should pay closer attention to the things we have heard, so that we do not drift away from [believing and practicing] them.

1110

Or who would give him a snake if he asked you for a fish?

1111

[This is being written by] Jesus' apostle Peter, to God's people who are scattered throughout the countries of Pontus, Galatia, Cappadocia, Asia and Bithynia. [Note: These places are located in present-day Turkey].

1112

Hezekiah had a son named Manasseh; Manasseh had a son named Amon; Amon had a son named Josiah;

1113

What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin,

1116

Many of the Jews read this notice, for the place where Jesus was crucified was near the city [of Jerusalem]. It was written in the Hebrew, Latin and Greek languages.

1117

Then Jesus said to the man "Reach out your hand." And when he stretched it out, it became normal, just like the other one.

1118

And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers.

1119

And Zacharias said to the angel, "How will I know this? For I am an old man and my wife is [also] very old."

1120

We declare to you what we have seen and heard [concerning Christ], so that you also may share a relationship with us. And indeed, our fellowship is with the Father and with His Son Jesus Christ.

1122

But what does the Scripture say [about being made right with God]? [Deut. 30:14 says], "The message of God is near you [i.e., it is not difficult to comprehend]. It is on your lips and in your heart." This is the message of faith [in Christ] which we [apostles] preach.

1125

All [these] things are from God, who restored us to fellowship with Himself through Christ, and gave us the ministry of restoring [other] people to [such] fellowship.

1129

And after six days [had passed], Jesus took Peter, James, and his brother John aside and went up into a high mountain [i.e., an unidentified mountain nearby].

1130

Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.

1131

And during this time Peter stood up to speak to a gathering of about one hundred twenty persons.

1133

And as He was sitting on the Mount of Olives, His disciples came to Him privately, saying, "Tell us, when will these things [you just spoke of] happen? And what will be the sign that indicates your presence and the end of the [present] age?"

1135

Here is how it will be: I am sending you out like sheep among wolves; therefore you should be as crafty [Note: The Greek word here is "sensible"] as snakes, yet as harmless [Note: The Greek word is "sincere"] as doves.

1136

For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it."

1137

It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].

1138

for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay;

1144

[An elder must] not be guilty of just blame, [he must be] the husband of one wife, whose children are believers [Note: The word for "believers" may also be translated "faithful ones" or "trustworthy ones"], who have a reputation for not being wild or disobedient.

1145

For [all] creation [Note: "Creation" here refers to the material heavens and earth, and is personified through verse 23] is eagerly waiting for the children of God to be revealed [i.e., in their glorious state].

1146

"There is a little boy here who has five [small] loaves of barley bread and two [probably smoked] fish. But what is this amount for [feeding] so many people?"

1147

[The reason] he runs away is because he is a hired hand and does not [really] care about the sheep.

1148

And the angel said to them, "Do not be afraid; for look, I am bringing good news that will cause great joy to all people.

1150

[Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation].

1157

And consider this, you will become pregnant and give birth to a son and you will name Him Jesus.

1158

Jesus replied to her, "[My dear] woman, believe me [when I tell you], the time will come when you people will not worship the Father on this mountain or in Jerusalem.

1161

Now concerning spiritual [i.e., supernatural] gifts, brothers, I want you to be [fully] knowledgeable.

1163

And as they were eating He took a [small] loaf of bread, and when He had asked God's blessing on it, He broke it and gave [pieces] to His disciples and said, "Take this, it is [i.e., represents] my [physical] body."

1166

After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.

1167

About that time Mary made a hurried trip to a Judean town in the hill country. [Note: This was be the same province in which Jerusalem was located].

1168

So then, after the Lord Jesus had spoken to them He was taken up to heaven, where He sat down at the right side of God.

1173

So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of?

1174

And people will die by the sword and be led captive into all nations. And Jerusalem will be trampled on by the [unconverted] Gentiles [i.e., by the Romans and later by others] until the times of [domination by] the Gentiles are fulfilled.

1178

During the winter, when the Festival of Dedication was being held in Jerusalem [Note: This was the Jewish festival commemorating the rededication of the Temple in BC after its pagan desecration by Greeks. It is still observed today by Jews as "Hanukkah."],

1179

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

1182

Now while Paul was waiting for them [to arrive] in Athens, he was deeply stirred in his spirit when he saw the city so full of idols.

1183

Then the sign [i.e., signifying the coming] of the Son of man will appear in the sky, and all the nations of the earth will be stricken with grief as they see the Son of man coming in the clouds of the sky [See Acts 1:9-11] with power and great splendor.

1185

And when Jesus had said this, He went on ahead [of His disciples. See Matt. 21:1] up to Jerusalem.

1187

And He said to them, "When you pray you should say, 'Father, may your name be highly honored. May your kingdom come [to earth].