And Jacob rent his garments, and put sackcloth upon his loins, - and mourned over his son many days. And all his sons and all his daughters rose up to console him but he refused to be consoled, and said - Surely I will go down unto my son mourning to hades! And his father wept for him.

the writing of Hezekiah king of Judah, when he had been sick and then recovered from his sickness: I, said - In the noontide of my days, I must enter the gates of hades, - I am deprived of the residue of ray years! I said - I shall not see Yah, Yah, in the land of the living, I shall discern the son of earth no longer, with the dwellers in the quiet land.read more.
My dwelling, hath been broken up. And is stripped from me, like a shepherds tent, - I have roiled up - as a weaver - my life From the loom, doth he cut me off, From day until night, I said - Thou wilt finish me.

So that, on the contrary, ye should forgive and encourage, lest, by any means, by his excessive grief, such a one should be swallowed up.

And so it was, that, he who on the first day, offered his oblation, - was Nahshon son of Amminadab of the tribe of Judah; and his offering, was - one charger of silver, a hundred and thirty shekels, the weight thereof, one tossing bowl of silver, seventy shekels by the shekel of the sanctuary, - both of them, full of fine meal overflowed with oil for a meal-offering;

For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears! But, he who encourageth them that are brought low, encouraged us, - even God, - by the presence of Titus.

Then was the king deeply moved, and went up to the chamber over the gate, and wept, - and, thus, he said as he went - O my son Absolom, my son - my son - Absolom! could, I, but have died in thy stead, O Absolom, my son - my son!

In the morning, thou wilt say - Oh that it were evening! and in the evening, thou wilt say - Oh that it were morning! because of the dread of thy heart which thou wilt dread, and because of the sight of thine eyes which thou wilt see.