107 Bible Verses about Loneliness

And Yahweh God said, It is, not good, that the man should remain alone, - I will make for him a helper as his counterpart.

The father of the fatherless, And the advocate of widows, Is God, in his holy habitation. God, is he that causeth the solitary to dwell in a home, That bringeth out prisoners into prosperity, But, the rebellious, have made their habitation in a sunburnt land.

Can, a woman, forget, her sucking child, Past taking compassion on the son of her womb? Even these, may forget, Yet will, I, not forget, thee:

Do not fear, for with thee, I am! Look not around, for, I, am thy God, - I have emboldened thee, Yea I have helped thee, Yea I have upheld thee with my righteous right-hand.

But, Yahweh, it is who is going before thee, he will be with thee, he will not fail thee nor forsake thee, - thou must not fear nor be dismayed.

Have I not commanded thee, Be firm and bold, do not start nor be dismayed, - for, with thee, is Yahweh thy God, whithersoever thou goest?

When, my own father and mother, had forsaken me, Then, Yahweh, took me up!

When thou passest through the waters, with thee, I am, Or, through the rivers, they shall not overflow thee, - When thou walkest through fire, thou shall not be scorched, And, a flame, shall not kindle upon thee;

Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age.

I will not leave you bereft, - I am coming unto you.

Without fondness for money, be your way of life, - being content with the present things, - for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake: So that, taking courage, we may be saying - The Lord, hasteth to my cry, - I will not be put in fear: what shall, man, do unto me?

But, your iniquities, have become separators betwixt you and your God, And your sins, have caused a biding of face from you that he should-not hear.

And he said, What hast thou done? With a voice, the shed-blood of thy brother is crying out to me from the ground, Now therefore, accursed, art thou, - from the ground which hath opened her mouth, to receive the shed-blood of thy brother at thy hand. Though thou till the ground, it shall not go on to give its vigour to thee. A wanderer and a fugitive, shalt thou be in the earth.

And, when Saul saw the host of the Philistines, he was afraid, and his heart trembled exceedingly. Then Saul enquired of Yahweh, but Yahweh answered him not, - neither by Dreams, nor by the Lights, nor by prophets.

But my people, hearkened not, unto my voice, Even, Israel, inclined not unto me. So then I let them go on in the stubbornness of their own heart, - They might walk in their own counsels!

And there was none To call upon thy Name, To rouse himself to lay firm hold on thee, - For thou hadst hidden thy face from us, And hadst made us despond, by means of our iniquity.

With their flocks and with their herds, will they go to seek Yahweh, but shall not find him; he hath withdrawn himself from them.

Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

saying - I have sinned, in delivering up righteous blood. But, they, said - What is that to us? thou, shalt see to it for thyself. And, throwing the pieces of silver into the Temple, he withdrew, and, going away, hanged himself.

And David said unto God, Was it not, I, who gave word to number the people? Yea, I, it was who sinned and did the great wrong, what then had, these sheep, done? O Yahweh, my God, let thy hand, I beseech thee, be against me, and against the house of my father, but not against, thy people, that they should be plagued!

And Peter was put in mind of the declaration of Jesus, of his having said - Before a cock crow, thrice, wilt thou utterly deny me; and, going forth outside, he wept bitterly.

Look to the right hand and see, that there is none that, for me, hath regard, - Escape is lost to me, There is no one to care for my life.

The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down.

The Samaritan woman, therefore, saith unto him - How dost, thou, being, a Jew, ask to drink, of me, who am, a Samaritan woman? for, Jews, have no dealings with Samaritans.

for, five husbands, thou hast had, - and, now, he whom thou hast, is not thy, husband: This true thing, hast thou spoken.

And all, when they beheld, began to murmur, saying - With a sinful man, hath he gone in to lodge!

And, the passers-by, were reviling him, shaking their heads, and saying - Aha! thou who wast pulling down the shrine, and building one in three days! Save thyself, - coming down from the cross. Likewise, the High-priests also, mocking one to another, with the Scribes, were saying - Others, he saved, himself, he cannot save!read more.
The Christ, the King of Israel - let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.

In my first defence, no man, came in to help me, but, all, forsook me, - unto them, may it not be reckoned! -

My lovers, and my friends, from before my stroke, stand aloof, - and, my near ones, far away, do stand:

Thou hast far removed from me, lover and friend, Mine acquaintances, are in darkness.

Now, as he drew near unto the gate of the city, then lo! there was being brought forth, one dead, the only-begotten son of his mother, - and, she, was a widow; and, a considerable multitude of the city, was with her.

And Elimelech, husband of Naomi, died, - and she was left, she and her two sons. And they took them wives, of the women of Moab, the name of the one, was Orpah, and, the name of the other, Ruth, - and they dwelt there, about ten years. And, they also, both, died, Mahlon and Chilion, - so the woman was bereft of her two sons, and of her husband.

Then was the king deeply moved, and went up to the chamber over the gate, and wept, - and, thus, he said as he went - O my son Absolom, my son - my son - Absolom! could, I, but have died in thy stead, O Absolom, my son - my son!

Now, a certain woman of the wives of the sons of the prophets, made outcry unto Elisha, saying - Thy servant, my husband, is dead, and, thou, knowest that, thy servant, was one who revered Yahweh, - now, the creditor, hath come to take my two boys to himself as bondmen.

Then Job arose, and rent his robe, and shaved his head, and fell to the earth and worshipped; and said - Naked came I forth from the womb of my mother, and naked must I return thither, Yahweh, gave, and, Yahweh, hath taken away, - The name of Yahweh be blessed!

Then was fulfilled, that which was spoken through Jeremiah the prophet, saying: A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.

Thus, saith Yahweh - A voice, in Ramah, is heard, Wailing, bitter weeping, Rachel weeping for her children, - She refuseth to be comforted for her children, For they are not!

But, she who is indeed a widow, and is left alone, hath turned her hope towards God, and is giving attendance unto the supplications and the prayers, night and day, -

And, when he went forth upon the land, there met him a certain man, out of the city, having demons; and, for a considerable time, he had put on no garment, and, in a house, would not abide, but among the tombs.

And, when he went forth out of the boat, straightway, there met him, from amongst the tombs, a man, in an impure spirit: who had his dwelling among the tombs, and, not even with a chain, any longer, was anyone able to bind him, -

And Jesus questioned him - What name hast thou? And, he, said - Legion! because many demons had entered into him.

and he was questioning him - What is thy name? and he saith to him - Legion, is my name, because we are, many;

And, a certain man, who had been, lame from his mother's womb, was being carried, - whom they used to lay daily at the door of the temple - the door called Beautiful, that he might ask alms of them who were entering into the temple:

Speak unto Aaron, saying, - No man of thy seed, unto their generations in whom shall be any blemish, shall come near, to present the food of his God. Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

And, as, they, were going forth, lo! there was brought to him, a dumb man, demonized.

Then they brought unto him, one demonized, blind and dumb, - and he cured him, so that the dumb did speak and see.

And, as he was entering into a certain village, there met him ten leprous men, who stood still, afar off;

But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.

Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux, - and every one that is unclean by the dead: whether male or female, ye shall send them forth, unto the outside of the camp, shall ye send them, - that they make not their camps unclean, in the midst whereof, I, have my habitation.

Now there were, four men, lepers, at the entrance of the gate, - and they said one to another - Why are, we, sitting here until we are dead?

And it came to pass that, Uzziah the king, was a leper until the day of his death, and dwelt in a house apart - a leper, for he was cut off from the house of Yahweh, - and, Jotham his son, was over the house of the king, judging the people of the land.

I have watched and am become, Like a bird sitting alone upon a housetop.

As soon as I lie down, I say, When shall I arise? yet he lengtheneth out the evening, and I am wearied with tossings until the breeze of twilight.

Then the king departed to his palace, and spent the night fasting, and no, table, was brought in before him, - and, his sleep, fled from him.

But, he himself, went into the wilderness a day's journey, and came and sat down under a certain shrub, - and asked for his life, that he might die, and said - Enough, now, O Yahweh! take away my life, for, no better, am, I, than, my fathers.

Above, is the God of aforetime, And, beneath, are the Arms of the ages, - So he driveth before thee the foe, And doth say - Destroy!

I am wasted away, Not, to times age-abiding, can I live, Let me alone, for, a breath, are my days.

Why shouldst thou be cast down, O my soul? And why shouldst thou moan over me, Wait thou for God, for yet shall I praise him, As the triumph of my presence, and my God.

When I reasoned, that I might understand this, A vexation, it was in mine eyes: Until I could enter the holy places of God, - Could give heed to their hereafter: -

Woe to me! my mother, That thou didst bear me, A man of litigation and a man of contention to all the land, - I have not lent on interest Nor have they lent on interest to me, Every one, hath treated me with contempt.

Alas for me! for I am become as gatherings of summer fruit, as gleaning-grapes in harvest, there is no cluster to eat, the first ripe fruit, my soul, craved.

All the brethren of a poor man, hate him, how much more have, his friends, gone far from him, he may hunt up promises - there are none.

And she said - By the life of Yahweh, thy God, verily I have not a cake, only a handful of meal in the jar, and a little oil in the cruse, - and lo! I have been gathering a couple of sticks, so I shall go in and make it ready for me and for my son, that we may eat it - and die!

Wealth, addeth many friends, but, the poor man, from his own friend, is parted.

And, when he had spent all, there arose a mighty famine throughout that country, - and, he, began to be in want. And he went his way, and joined himself unto one of the citizens of that country, and he sent him into his fields to be feeding swine. And he used to long to be filled with the pods which the swine were eating; and, no man, was giving unto him.

Do not cast me off in the time of old age, When my vigour faileth, do not forsake me;

But Barzillai said unto the king, - Like unto what, are the days of the years of my life, that I should come up with the king, to Jerusalem. Eighty years old, am I to-day - could I discern between good and bad? or could thy servant taste what I might eat, and what I might drink? or could I hearken any more to the voice of singing men and singing women? Wherefore, then, should thy servant yet be a burden unto my lord the king?

Yea, though I walk through a valley death-shadowed, I will fear no harm, for, thou, art with me, Thy rod and thy staff, they, comfort me.

The meshes of death encompassed me, The torrents of perdition, made me afraid; The meshes of hades, had surrounded me, The snares of death, had confronted me, In my distress, called I on Yahweh, And, unto my God, made outcry for help, He heard, out of his temple, my voice, And my outcry for help came before him - entered into his ears!

For I am persuaded that - neither death nor life, nor messengers nor principalities, nor things present nor things to come, nor powers, Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

And he said - Very jealous, have I been, for Yahweh, God of hosts, because the sons of Israel have forsaken thy covenant, thine altars, have they thrown down, thy prophets, also have they slain with the sword, - and, I alone, am left, and they have sought my life, to take it.

And Yahweh, turned unto him, and said - Go in this thy might, and thou shalt save Israel, out of the hand of Midian, - have I not sent thee? And he said unto him - Pardon, O my Lord! How, shall I save Israel? Lo! my thousand, is the poorest in Manasseh, and, I, am the youngest in the house of my father.

Before I formed thee at thy birth, I took knowledge of thee, And before thy nativity, I hallowed thee, - A prophet to the nations, I appointed thee.

Thine own way And thine own doings, Have done these things unto thee, - This thy wickedness, Surely it is bitter, Surely it hath reached unto thy heart. My bowels! My bowels! I am pained in the walls of my heart My heart beateth aloud to me I cannot be still! For the sound of a horn, hast thou heard O my soul, The loud shout of war!

Thy words, were found, and I did eat them, Then became thy words unto me the joy and gladness of my heart, - For thy Name hath been called upon me, O Yahweh God of hosts! I sat not in the circle of mockers, Nor became I uproarious, - Because of thy hand, by myself did I sit, For with indignation, hadst thou filled me.

Now they were in the way, going up unto Jerusalem, and Jesus was going on before them, - and they were in amazement; and, they who followed, were in fear. And, taking unto himself, again, the twelve, he began to be saying unto them, as to the things about to befall him -

And unto Moses, he said - Come up unto Yahweh - thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, so shall ye bow yourselves down from afar. And Moses alone shall draw near unto Yahweh, but, they shall not draw near, and, the people, shall not come up with him.

Be firm and bold, - for, thou, shalt cause this people to inherit the land which I sware unto their fathers, - to give unto them. Only be very firm and bold, taking heed to do according to all the law which Moses my servant commanded thee, do not turn aside therefrom, to the right hand or to the left, - that thou mayest prosper, whithersoever thou goest.

And, Jesus, being about to go up unto Jerusalem, took unto him the twelve disciples, apart, and, in the way, he said unto them - Lo! we are going up unto Jerusalem; and, the Son of Man, will be delivered up unto the chief-priests and Scribes, and they will condemn him, to death, And deliver him up unto the nations, to mock and to scourge and to crucify, - and, on the third day, he will, arise.

Unable, am, I, by myself, to carry all this people, - for they are too heavy for me.

Then said Moses' father-in-law unto him, - Not good, is the thing that thou art doing. Thou wilt get quite worn out, both thou and this people that is with thee, - for the thing is too heavy for thee, thou canst not do it, alone.

Apart from the things without, my daily care, - my anxiety for all the assemblies; -

And, about the ninth hour, Jesus uttered a cry, with a loud voice, saying - Eloi! Eloi! lema sabachthanei? that is, My God! my God! to what end hast thou forsaken me?

And, when it was the sixth hour, darkness, came on all the land - until the ninth hour; and, at the ninth hour, Jesus, uttered a cry, with a loud voice - Eloi! Eloi! lama sabachthanei? which is, being translated - My God! My God!to what end, didst thou forsake me?

My GOD, my GOD, why hast thou forsaken me? Far from saving me, The words of my loud lamentation? My God! I keep crying - By day, and thou dost not answer, and, By night, and there is no rest for me.

Then, Jesus was led up into the wilderness, by the Spirit, to be tempted by the adversary; and, fasting forty days and forty nights, - afterwards, he hungered.

And, Jesus, full of Holy Spirit, returned from the Jordan, and was led in the Spirit in the desert, forty days, - being tempted by the adversary; and he did eat nothing in those days, - and, when they were concluded, he hungered.

And, dismissing the multitudes, he went up into the mountain, apart, to pray, - and when, evening, came, alone, was he, there.

And all were filled with wrath, in the synagogue, as they heard these things. And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong. But, he, passing through the midst of them, went his way.

Jesus, therefore, said unto the twelve - Are, ye also, wishing to withdraw?

Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me!

But, thou, when thou wouldest pray, enter into thy closet, and, fastening thy door, pray unto thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee.

Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian, - so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb. Then appeared the messenger of Yahweh unto him, in a flame of fire from the midst of the thorn-bush, - so he looked and lo! the thorn-bush burning with fire and yet the thorn-bush, was not consumed.

And it came to pass that when Moses entered the tent, the pillar of cloud came down, and stood at the opening of the tent, - and spake with Moses.

And, when Elisha had come into the house, lo! the boy, was dead, laid upon his bed. So he went in, and shut the door upon them two, - and prayed unto Yahweh.

And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt.

And, very early by night arising, he went out and departedinto a desert place, and, there, was praying;

And, straightway, constrained he his disciples to enter into the boat, and be going forward to the other side, unto Bethsaida, - while, he, was dismissing the multitude. And, bidding them farewell, he departed into the mountain to pray.

I, John, your brother, and partaker with you in the tribulation and kingdom and endurance in Jesus, came to be in the isle that is called Patmos, because of the word of God, and the witness of Jesus.

And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn.

And, after six days, Jesus taketh with him Peter and James and John, and bringeth them up into a high mountain, apart, alone, - and he was transformed before them;

I, therefore, was left alone, and beheld this great revelation, and there remained in me no strength, - but, my freshness, was turned upon me into disfigurement, and I retained no strength.

I know a man in Christ, who, fourteen years ago, whether in the body, I know not, or out of the body, I know not, God, knoweth, such a one as this, caught away, as far as the third heaven; And I know such a man as this, whether in the body or apart from the body, I know not, - God, knoweth, How that he was caught away into paradise, and heard unspeakable things, which it is not allowable for a man to utter:

And he saith unto them - Come, ye yourselves, apart, into a desert place, and rest yourselves a little. For they who were coming and they who were going were many, and, not even to eat, were they finding fitting opportunity. And they departed, in the boat, into a desert place, apart.

Come unto me! all ye that toil and are burdened, and, I, will give you rest:

Without fondness for money, be your way of life, - being content with the present things, - for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake: