25 Bible Verses about Do Not Be Anxious

{A Psalm of David.} Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

Fret not thyself because of evil men, neither be thou envious at the wicked;

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

Which of you by taking thought can add one cubit unto his stature?

And which of you with taking thought can add to his stature one cubit?

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

Let not your heart be troubled: ye believe in God, believe also in me.

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

Casting all your care upon him; for he careth for you.

If ye then be not able to do that thing which is least, why take ye thought for the rest?