23 Bible Verses about Kinsman redeemer

When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother. And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it, then shall he reckon the years since he sold it, and restore the overplus to the man to whom he sold it, - and shall return to his possession.read more.
But, if his hand have not found enough to get it back unto him, then shall that which he sold remain in the hand of him that bought it, until the year of the jubilee, - and shall go out in the jubilee, and he shall return unto his possession.

And Jeremiah said, - The word of Yahweh came unto me saying: Lo! Hanameel son of Shallum thine uncle, hath come unto thee saying, - Buy thee my field that is in Anathoth, for, thine, is the right of redemption to buy it. So Hanameel son of mine uncle, came unto me, according to the word of Yahweh into the guard-court, and said unto me, Buy, I pray thee my field that is in Anathoth which is in the land of Benjamin, for, thine, is the right of inheritance, and, thine, the redemption, - buy it for thyself. So I knew, that the word of Yahweh, it was.read more.
And I bought the field from Hanameel son of mine uncle that was in Anathoth, - and weighed him the silver, seventeen shekels, was the silver;

And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner, after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him; or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.read more.
Then shall he reckon with him that bought him, from the year that he was sold to him, unto the year of the jubilee, - and the silver for which he was sold shall be by the number of years, according to the days of a hired servant, shall he be with him. If there is yet a multitude of years, according to them, shall he return, as his redemption price, of the silver of him that bought him. Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption. As a servant hired year by year, shall he be with him, he shall not rule over him with rigour, before thine eyes. But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him. For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.

Then said Judah to Onan, Go in unto thy brothers wife, and fulfil the duty of a brother-in-law unto her, - and raise up seed, to thy brother. And Onan knew that the seed would not be his, - and so although he did go in unto his brothers wife, yet made he waste upon the ground, so as not to give seed to his brother. And it was displeasing, in the eyes of Yahweh what he had done, - so he put, him also, to death,

When brethren dwell together, and one of them dieth, having, no son, the wife of the dead shall not marry outside to a stranger, - her husband's brother, shall go in unto her, and take her unto him to wife and do for her as a husband's brother. And it shall be, that, the firstborn which she beareth, shall succeed in the name of his brother who is dead, - so shall his name not be wiped out from Israel. But, if the man like not to take his sister-in-law, then shall his sister-in-law go up unto the gate, unto the elders, and say - My husband's brother hath refused, to raise up unto his brother a name in Israel, he is not willing to do as a husband's brother unto me.read more.
Then shall the elders of his city call him and speak unto him, - and he shall stand and say, I like not to take her. Then shall his brothers wife come near unto him in the presence of the elders, and draw his shoe from off his foot, and spit in his face, - and respond and say, Thus shall it be done unto the man who will not build up the house of his brother. And his name shall be called in Israel, - The house of him who had his shoe drawn off.

On that day, there came unto him Sadducees, who say, there is, no resurrection - and they questioned him, saying - Teacher! Moses, said, If any man die not having children, his brother shall marry his wife, and raise up seed unto his brother. Now there were, with us, seven brethren; and, the first, marrying, died, and not having seed, left his wife unto his brother.read more.
Likewise, the second also, and the third, - unto the seven. And, last of all, died, the wife. In the resurrection, therefore, - Of which of the seven, shall she be wife? For, all, had her.

And there come Sadducees unto him, - who, indeed say - Resurrection, there is none! and they were questioning him, saying - Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother. Seven brethren, there were: and, the first, took a wife, and, dying, left no seed, -read more.
And, the second, took her, and died, not leaving behind seed, - and, the third, likewise, - And, the seven, left no seed; last of all, the woman also, died: - In the resurrection, - of, which, of them shall she be, wife? For, the seven, had her to wife.

But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him, saying - Teacher! Moses, wrote for us, If one's brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother. Seven brethren, therefore, there were, - and, the first, taking a wife, died childless,read more.
And, the second, and the third, took her, - yea, likewise, even the seven; They left no children, and died: Later on, the woman also, died. The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.

If, then, with an instrument of iron, he smote him, and he died, a manslayer, he is, - a manslayer, shall surely die. Or if with a stone thrown by hand, where-by one might die, he smote him and he died, a manslayer, he is, - the man-slayer, shall surely die, Or, if with hand-weapon of wood, wherewith one might die, he smote him and he died a manslayer, he is, - the manslayer shall surely die.read more.
The blood-redeemer, he, shall put to death the man-slayer, - when he lighteth upon him, he, shall put him to death. Or if with hate, he shall thrust at him, or hurl at him designedly, and he have died, or if with enmity, he hath smitten him with his band and he is dead, then shall he that dealt the blow, be surely put to death. a manslayer, he is - the blood-redeemer shall put to death the man-slayer, when he lighteth upon him.

Speak unto the sons of Israel: When any man or woman, shall do aught of an human sin, in acting unfaithfully against Yahweh, - and that person shall become aware of his guilt, then shall they confess their sin which they have done, and he shall make good that wherein he is guilty, in the principal thereof, and the fifth part thereof, shall he add thereunto, - and give to him against whom he is guilty, But if one have no kinsman unto whom he may make goad that wherein he is guilty, then that wherein he is guilty, which is to he restored to Yahweh, shall be the priests, - besides the ram of propitiation, wherewith a propitiatory-covering is to be put over him.

Then said Naomi, to her daughter-in-law - Blessed, be he of Yahweh, who hath not left off his lovingkindness to the living, and to the dead. And Naomi said to her - Near to us, is the man, of our own kinsmen, is he!

Then Naomi her mother-in-law said to her, - My daughter! shall I not seek for thee a place of rest, in which it may be well with thee? Now, therefore, is not, Boaz, of our kindred, with whose maidens thou hast been? Lo! he is winnowing the barley threshing-floor, to-night! Thou wilt, therefore, bathe thee, and anoint thee, and put thine apparel upon thee, and go down to the threshing-floor, - do not make thyself known to the man, until he have done eating and drinking.read more.
And it shall be, when he lieth down, that thou shalt mark the place where he doth lie, and shalt go in and turn aside the covering of his feet, and lay thee down, - and, he, will tell thee what thou shalt do.

Therefore say thou to the sons of Israel-I, am Yahweh, Therefore will I bring you forth from under the burdens of Egypt, And will deliver you out of their service, And will redeem you with a stretched-out arm, and with great judgments; And will take you to myself for a people, And will become your God, - And ye shall know that, I Yahweh, am your God, who brought you forth from under the burdens of Egypt:

For this cause, hast thou magnified thyself, O Yahweh Elohim, - for there is none like unto, thee, yea there is no God besides thee, according to all that we have heard with our ears. Who, then, is like thy people, like Israel, a nation alone in the earth? whom God went to redeem for himself as a people, so to make himself a name, and to do for you the great deed, fearful things also for thy land, to make way for thy people, whom thou hadst redeemed for thyself, out of Egypt, dealing with nations and their god's; and hast established for thyself thy people Israel - for thyself as a people, unto times age-abiding, - thou thyself, also, O Yahweh, becoming their God.

Now, therefore, Thus, saith Yahweh - Creating thee, O Jacob, and Fashioning thee O Israel, - Do not fear, For I have redeemed thee, I have called thee by thy name. Mine, thou art! When thou passest through the waters, with thee, I am, Or, through the rivers, they shall not overflow thee, - When thou walkest through fire, thou shall not be scorched, And, a flame, shall not kindle upon thee; For, I, - Yahweh, am, Thy God, The Holy One of Israel Ready to save thee, - I have given, as thy ransom, Egypt, Ethiopia and Seba, in thy stead.read more.
Because thou art precious in mine eyes, art honoured And, I, love thee, - And will give mankind, in thy stead, Yea, peoples, for thy life, Do not fear for, with thee, I am, - From the East, will I bring in thy seed, And, from the West, will I gather thee: I will say to the North Give up! And to the South Do not withhold! Bring in My sons from far, and My daughters from the end of the earth; Every one who is called by my Name, Whom for mine own glory, I have created - formed - yea, made!

For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called. For, like a wife forsaken and grieved in spirit, hath Yahweh caned thee, - Even the wife of youthful days, in that thou wast rejected saith thy God. For a small moment, I forsook thee, - But, with abounding compassions, do I embrace thee:read more.
In an overflow of vexation, I hid my face for a moment, from thee, But, with lovingkindness age-abiding, have I had compassion on thee, - saith thy Redeemer Yahweh.

Thus, saith Yahweh of hosts - Oppressed were the sons of Israel and the sons of Judah, together, - And, all who took them captive, Held them fast Refused to let them go: - Their Redeemer, can hold fast, Yahweh of hosts, is his name, He will, thoroughly plead, their plea, - That he may quiet the earth, And disquiet the inhabitants of Babylon.

Do not move back the ancient boundary, and, into the fields of the fatherless, do not enter; For, their near of kin, is strong, he, will plead their cause with thee.

The father of the fatherless, And the advocate of widows, Is God, in his holy habitation. God, is he that causeth the solitary to dwell in a home, That bringeth out prisoners into prosperity, But, the rebellious, have made their habitation in a sunburnt land.

May he judge, Thy people with righteousness; And thine oppressed ones with justice; May the mountains bring peace to the people, And the hills be laden with righteousness; May he, Vindicate the oppressed of the people, Bring deliverance to the children of the needy, and, Crush the oppressor.

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; - And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!read more.
So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren, saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee; and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given.read more.
Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage. For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold. Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people. For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.