23 Bible Verses about Kinsman redeemer

"'When thy brother is waxed poor and hath sold away of his possession: if any of his kin come to redeem it, he shall buy out that which his brother sold. And though he have no man to redeem it for him, yet if his hand can get sufficient to buy it out again, then let him count how long it hath been sold, and deliver the rest unto him to whom he sold it, and so he shall return unto his possession again.read more.
But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

And Jeremiah said, "Thus hath the LORD spoken unto me, 'Behold, Hananel the son of Shallum thine Uncle's son shall come unto thee, and require thee to redeem the land, that lieth in Anathoth unto thyself: for by reason of kindred it is thy part to redeem it, and to buy it out.' And so, Hananel mine uncle's son came to me in the court of the prison, according to the word of the LORD - and said unto me, 'Buy my land, I pray thee, that lieth in Anathoth in the country of Benjamin: for by heritage thou hast right to loose it out for thyself; therefore redeem it.' Then I perceived, that this was the commandment of the LORD,read more.
and so I loosed the land from Hananel of Anathoth, mine Uncle's son, and weighed him there the money: even seven sicles, and ten silver pence.

"'When a stranger and a sojourner waxeth rich by thee, and thy brother that dwelleth by him waxeth poor and sell himself unto the stranger that dwelleth by thee or to any of the stranger's kin: after that he is sold he may be redeemed again: one of his brethren may buy him out; whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed.read more.
And he shall reckon with him that bought him, from the year that he was sold in unto the trumpet year, and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant. If there be yet many years behind, according unto them he shall give again for his deliverance, of the money that he was sold for. If there remain but few years unto the trumpet year, he shall so count with him, and according unto his years give him again for his redemption, and shall be with him year by year as a hired servant, and the other shall not reign cruelly over him in thy sight. If he be not bought free in the meantime, then he shall go out in the trumpet year and his children with him; for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.

Then said Judah unto Onan, go in to thy brother's wife and marry her, and stir up seed unto thy brother. And when Onan perceived that the seed should not be his: therefore when he went into his brother's wife, he spilled it on the ground, because he would not give seed unto his brother. And the thing which he did, displeased the LORD, wherefore he slew him also.

When brethren dwell together and one of them die and have no child, the wife of the dead shall not be given out unto a stranger: but her brother-in-law shall go in unto her and take her to wife and marry her. And the eldest son which she beareth, shall stand up in the name of his brother which is dead, that his name be not put out in Israel. But and if the man will not take his sister-in-law, then let her go to the gate unto the elders and say, 'My brother-in-law refuseth to stir up unto his brother a name in Israel, he will not marry me.'read more.
Then let the elders of his city call unto him and commune with him. If he stand and say, 'I will not take her,' then let his sister-in-law go unto him in the presence of the elders and loose his shoe off his foot and spit in his face and answer and say, 'So shall it be done unto that man that will not build his brother's house.' And his name shall be called in Israel, the unshoed house.

The same day the Sadducees came to him, which say that there is no resurrection, and they asked him, saying, "Master, Moses bade, if a man die having no children, that the brother marry his wife, and raise up seed unto his brother. There were with us seven brethren, and the first married and deceased without issue, and left his wife unto his brother.read more.
Likewise the second and the third, unto the seventh: Last of all the woman died also. Now in the resurrection whose wife shall she be of the seven? For all had her."

Then came the Sadducees came unto him, which say there is no resurrection. And they asked him, saying, "Master, Moses wrote unto us, if any man's brother die, and leave his wife behind him, and leave no children: that then his brother should take his wife, and raise up seed unto his brother. There were seven brethren and the first took a wife, and when he died left no seed behind him.read more.
And the second took her, and died: neither left he any seed, and the third likewise. And seven had her, and left no seed behind them. Last of all, the wife died also. In the resurrection, then, when they shall rise again: whose wife shall she be of them? For seven had her to wife."

Then came to him certain of the Sadducees, which deny that there is any resurrection. And they asked him, saying, "Master, Moses wrote unto us, 'if any man's brother die having a wife; And the same die without issue: that then his brother should take his wife, and raise up seed unto his brother.' There were seven brethren, and the first took a wife, and died without children.read more.
And the second took the wife, and he died childless. And the third took her, and in likewise the residue of the seven; And left no children behind them, and died. Last of all the woman died also. Now at the resurrection whose wife of them shall she be? for seven had her to wife."

"'If any man smite another with a weapon of iron that he die, then he is a murderer, and shall die for it. If he smite him with a throwing stone that he die therewith, then he shall die: For he is a murderer and shall be slain therefore. If he smite him with a hand weapon of wood that he die therewith, then he shall die: for he is a murderer and shall be slain therefore.read more.
The judge of blood shall slay the murderer, as soon as he findeth him. "'If he thrust him of hate, or hurl at him with laying of wait that he die, or smite him with his hand of envy that he die; he that smote him shall die, for he is a murderer. The justice of blood shall slay him as soon as he findeth him.

And the LORD spake unto Moses, saying, "Speak unto the children of Israel, whether it be man or woman, 'When they have sinned any manner of sin which a man doeth wherewith a man trespasseth against the LORD, so that the soul hath done amiss: then they shall knowledge their sins which they have done, and restore again the hurt that they have done in the whole, and put the fifth part of it more thereto, and give it unto him whom he hath trespassed against.read more.
But and if he that maketh the amends have no man to do it to, then the amends that is made shall be the LORD's and the priest's, beside the ram of the atonement offering wherewith he maketh an atonement for himself.

Then said Naomi unto her daughter-in-law, "Blessed be he, for he ceaseth not to do the same goodness to the dead that he did to the living." And Naomi said unto her, "The man is nigh unto us, even of our next kin."

Then Naomi her mother-in-law said unto her, "My daughter, I will seek rest for thee, that thou mayest be in better case. For now this Boaz our kinsman with whose maidens thou wast, winnoweth his barley tonight in the threshing floor: wash thyself therefore and anoint thee and put thy raiment upon thee, and get thee to the threshing floor. But let not the man be aware of thee, until he have left eating and drinking.read more.
And when he goeth to sleep, mark the place where he layeth him down, and then go and lift up the clothes that are on his feet, and lay thee down and so he shall tell thee what thou shalt do.

Wherefore say unto the children of Israel, 'I am the LORD, and will bring you out from under the burdens of the Egyptians, and will rid you out of their bondage, and will deliver you with a stretched-out arm and with great judgments. And I will take you for my people and will be to you a God. And ye shall know that I am the LORD your God which brings you out from under the burdens of the Egyptians.

Wherefore, thou art great O LORD God and there is none like thee, neither is there any God save thou, according to all that we have heard with our ears. And what one people in the earth is like thy people Israel? Which God went and delivered to be his people, and to make him a name, and to show them great and terrible things in the earth, before thy people which thou redeemest to thee out of Egypt, even from the people and from their gods. And thou hast ordained thy people Israel to be thy people forever. And thou, LORD, art their God.

But now, the LORD that made thee O Jacob, and he that fashioned thee O Israel, sayeth thus, "Fear not, for I will defend thee. I have called thee by thy name, thou art mine own. If thou goest through the water, I will be with thee, that the strong floods should not pluck thee away. When thou walkest in the fire, it shall not burn thee, and the flame shall not kindle upon thee. For I am the LORD thy God, the holy one of Israel, thy Saviour. I gave Egypt for thy deliverance, the Ethiopians and the Sabees for thee:read more.
because thou wast dear in my sight, and because I set by thee, and loved thee. I will give over all men for thee, and deliver up all people for thy sake. Fear not, for I am with thee. I will bring thy seed from the East, and gather thee together from the West. I will say to the North, 'Let go.' And to the South, 'Keep not back: but bring me my sons from far, and my daughters from the ends of the world: Namely, all those that be called after my name. For them have I created, fashioned, and made for mine honour.'"

For he that made thee, shall be thy LORD and husband, whose name is the LORD of Hosts: and thine avenger shall be even the holy one of Israel, the LORD of the whole world. For the LORD shall call thee, being as a desolate sorrowful woman, and as a young wife that hath broken her wedlock, sayeth thy God. A little while have I forsaken thee, but with great mercifulness shall I take thee up unto me.read more.
When I was angry, I hid my face from thee for a little season, but through everlasting goodness shall I pardon thee, sayeth the LORD thine avenger.

"Thus sayeth the LORD of Hosts: The children of Israel and Judah suffer violence together. All they that have them in captivity, keep them fast and will not let them go. But their avenger and redeemer is mighty, whose name is the LORD of Hosts: he shall maintain their cause, he shall make the land shake, and judge them that dwell therein, one with another.

Remove not the old landmark, and come not within the field of the fatherless. For he that delivereth them is mighty, even he shall defend their cause against thee.

He is a father of the fatherless, he is a defender of widows; even God in his holy habitation. He is the God that maketh men to be of one mind in a house, and bringeth the prisoners out of captivity, but letteth the renegades continue in scarceness.

Then shall he judge thy people according unto right, and defend the poor. The mountains also shall bring peace, and the little hills righteousness unto the people. He shall keep the simple folk by their right, defend the children of the poor, and punish the wrongdoer.

But when the time was full come, God sent his son - born of a woman, and made bond unto the law - to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons. Because ye are sons, God hath sent the spirit of his son into our hearts, which crieth "Abba, father."read more.
Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.

Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren, saying, "I will declare thy name unto my brethren, and in the midst of the congregation will I praise thee." And again, "I will put my trust in him." And again, "Behold here am I and the children which God hath given me."read more.
Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil. And that he might deliver them which, through fear of death, all their life time were in danger of bondage. For he in no place taketh on him the angels: but the seed of Abraham taketh he on him. Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins. For in that he himself suffered, and was tempted, he is able to succour them that are tempted.