23 Bible Verses about Kinsman redeemer

"'If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold. If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it; then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property.read more.
But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

Jeremiah said, "The word of the LORD came to me, saying, 'Behold, Hanamel the son of Shallum your uncle shall come to you, saying, "Buy my field that is in Anathoth; for the right of redemption is yours to buy it."' So Hanamel my uncle's son came to me in the court of the guard according to the word of the LORD, and said to me, "Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD.read more.
I bought the field that was in Anathoth of Hanamel my uncle's son, and weighed him the money, even seventeen shekels of silver.

"'If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family; after he is sold he may be redeemed. One of his brothers may redeem him; or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.read more.
He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee: and the price of his sale shall be according to the number of years; according to the time of a hired servant shall he be with him. If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption. As a servant hired year by year shall he be with him: he shall not rule with harshness over him in your sight. If he isn't redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him. For to me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt. I am the LORD your God.

Judah said to Onan, "Go in to your brother's wife, and perform the duty of a husband's brother to her, and raise up seed to your brother." Onan knew that the seed wouldn't be his; and it happened, when he went in to his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. The thing which he did was evil in the sight of the LORD, and he killed him also.

If brothers dwell together, and one of them die, and have no son, the wife of the dead shall not be married outside to a stranger: her husband's brother shall go in to her, and take her to him as wife, and perform the duty of a husband's brother to her. It shall be, that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel. If the man doesn't want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, "My husband's brother refuses to raise up to his brother a name in Israel; he will not perform the duty of a husband's brother to me."read more.
Then the elders of his city shall call him, and speak to him: and if he stand, and say, "I do not want to take her"; then his brother's wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face; and she shall answer and say, "So shall it be done to the man who does not build up his brother's house." His name shall be called in Israel, The house of him who has his shoe untied.

On that day Sadducees (those who say that there is no resurrection) came to him. They asked him, saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.' Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.read more.
In like manner the second also, and the third, to the seventh. After them all, the woman died. In the resurrection therefore, whose wife will she be of the seven? For they all had her."

There came to him Sadducees, who say that there is no resurrection. They asked him, saying, "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.' There were seven brothers. The first took a wife, and dying left no offspring.read more.
The second took her, and died, leaving no children behind him. The third likewise; and the seven left no children. Last of all the woman also died. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."

Some of the Sadducees came to him, those who deny that there is a resurrection. They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother. There were therefore seven brothers. The first took a wife, and died childless.read more.
The second and the third took her, and likewise the seven all left no children, and died. Afterward the woman also died. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."

"'But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death. If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death. Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death.read more.
The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death. If he thrust him of hatred, or hurled at him, lying in wait, so that he died, or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him.

The LORD spoke to Moses, saying, "Speak to the children of Israel: When a man or woman commits any sin that men commit, so as to trespass against the LORD, and that soul is guilty; then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.read more.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.

Naomi said to her daughter-in-law, "Blessed be he of the LORD, who has not left off his kindness to the living and to the dead." Naomi said to her, "The man is a close relative to us, one of our near kinsmen."

Naomi her mother-in-law said to her, "My daughter, shall I not seek rest for you, that it may be well with you? Now isn't Boaz our kinsman, with whose maidens you were? Behold, he winnows barley tonight at the threshing floor. Therefore wash yourself, anoint yourself, get dressed, and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking.read more.
It shall be, when he lies down, that you shall notice the place where he lies, and you shall go in, and uncover his feet, and lie down; then he will tell you what you shall do."

Therefore tell the children of Israel, 'I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments: and I will take you to me for a people, and I will be to you a God; and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians.

Therefore you are great, LORD God. For there is none like you, neither is there any God besides you, according to all that we have heard with our ears. What one nation in the earth is like your people, even like Israel, whom God went to redeem for himself as a people, and to make himself a name, and to do great things for you, and awesome things for your land, before your people, whom you redeemed for yourself out of Egypt, from the nations and their gods? You established for yourself your people Israel to be a people to you forever; and you, LORD, became their God.

But now thus says the LORD who created you, Jacob, and he who formed you, Israel: "Do not be afraid, for I have redeemed you. I have called you by your name. You are mine. When you pass through the waters, I will be with you; and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and the flame will not scorch you. For I am the LORD your God, the Holy One of Israel, your Savior. I have given Egypt as your ransom, Ethiopia and Seba in your place.read more.
Since you have been precious and honored in my sight, and I have loved you; therefore I will give people in your place, and nations instead of your life. Do not be afraid; for I am with you. I will bring your seed from the east, and gather you from the west. I will tell the north, 'Give them up.' and tell the south, 'Do not hold them back. Bring my sons from far, and my daughters from the ends of the earth? everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.'"

For your husband is your Creator; the LORD of hosts is his name: and the Holy One of Israel is your Redeemer; the God of the whole earth shall he be called. For the LORD has called you as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off," says your God. "For a small moment have I forsaken you; but with great mercies will I gather you.read more.
In overflowing wrath I hid my face from you for a moment; but with everlasting loving kindness will I have mercy on you," says the LORD your Redeemer.

Thus says the LORD of hosts: "The children of Israel and the children of Judah are oppressed together; and all who took them captive hold them fast; they refuse to let them go. Their Redeemer is strong; the LORD of hosts is his name: he will thoroughly plead their cause, that he may give rest to the earth, and disquiet the inhabitants of Babylon.

Do not move the ancient boundary stone. Do not encroach on the fields of the fatherless: for their Defender is strong. He will plead their case against you.

A father of the fatherless, and a defender of the widows, is God in his holy habitation. God sets the lonely in families. He brings out the prisoners with singing, but the rebellious dwell in a sun-scorched land.

He will judge your people with righteousness, and your poor with justice. The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness. He will judge the poor of the people. He will save the children of the needy, and will break the oppressor in pieces.

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children. And because you are children, God sent out the Spirit of his Son into our hearts, crying, "Abba, Father."read more.
So you are no longer a bondservant, but a son; and if a son, then an heir of God.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me."read more.
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For, truly, he did not come to help the angels, but to help the seed of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted.