9 Bible Verses about Old Testament Parables
Most Relevant Verses
The trees went forth on a time to anoint a king over them; and they said to the olive tree, 'Reign you over us.' "But the olive tree said to them, 'Should I leave my fatness, with which by me they honor God and man, and go to wave back and forth over the trees?' "The trees said to the fig tree, 'Come, and reign over us.'read more.
"But the fig tree said to them, 'Should I leave my sweetness, and my good fruit, and go to wave back and forth over the trees?' "The trees said to the vine, 'Come, and reign over us.' "The vine said to them, 'Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?' "Then all the trees said to the bramble, 'Come, and reign over us.' "The bramble said to the trees, 'If in truth you anoint me king over you, then come and take refuge in my shade; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.'
The LORD sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor. The rich man had very many flocks and herds, but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter.read more.
A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man's lamb, and dressed it for the man who had come to him."
Jehoash the king of Israel sent to Amaziah king of Judah, saying, "The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, 'Give your daughter to my son as wife. Then a wild animal that was in Lebanon passed by, and trampled down the thistle.
Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill. He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in its midst, and also cut out a winepress therein. He looked for it to yield grapes, but it yielded wild grapes. "Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.read more.
What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes? Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down. I will lay it a wasteland. It won't be pruned nor hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it." For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.
"Son of man, put forth a riddle, and speak a parable to the house of Israel; and say, 'Thus says the Lord GOD: "A great eagle with great wings and long feathers, full of feathers, which had various colors, came to Lebanon, and took the top of the cedar: he cropped off the topmost of the young twigs of it, and carried it to a land of traffic; he set it in a city of merchants.read more.
He took also of the seed of the land, and planted it in a fruitful soil; he placed it beside many waters; he set it as a willow tree. It grew, and became a spreading vine of low stature, whose branches turned toward him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs. '"There was also another great eagle with great wings and many feathers: and behold, this vine bent its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it. It was planted in a good soil by many waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine."' "Say, 'Thus says the Lord GOD: "Shall it prosper? Shall he not pull up its roots, and cut off its fruit, that it may wither; that all its fresh springing leaves may wither? And not by a strong arm or many people can it be raised from its roots. Yes, behold, being planted, shall it prosper? Shall it not utterly wither, when the east wind touches it? It shall wither in the beds where it grew."'"
"Son of man, there were two women, the daughters of one mother: and they played the prostitute in Egypt; they played the prostitute in their youth; there were their breasts pressed, and there was handled the bosom of their virginity. Their names were Oholah the elder, and Oholibah her sister: and they became mine, and they bore sons and daughters. As for their names, Samaria is Oholah, and Jerusalem Oholibah.read more.
"Oholah played the prostitute when she was mine; and she doted on her lovers, on the Assyrians her neighbors, who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding on horses. She bestowed her prostitution on them, the choicest men of Assyria all of them; and on whoever she doted, with all their idols she defiled herself. Neither has she left her prostitution since the days of Egypt; for in her youth they lay with her, and they handled the bosom of her virginity; and they poured out their prostitution on her. Therefore I delivered her into the hand of her lovers, into the hand of the Assyrians, on whom she doted. These uncovered her nakedness; they took her sons and her daughters; and her they killed with the sword: and she became a byword among women; for they executed judgments on her. "Her sister Oholibah saw this, yet was she more corrupt in her doting than she, and in her prostitution which were more than the prostitution of her sister. She doted on the Assyrians, governors and rulers, her neighbors, clothed most gorgeously, horsemen riding on horses, all of them desirable young men. I saw that she was defiled; they both took one way. She increased her prostitution; for she saw men portrayed on the wall, the images of the Chaldeans portrayed with vermilion, wearing belts on their waists, with flowing turbans on their heads, all of them looking like officers, after the likeness of the Babylonians in Chaldea, the land of their birth. As soon as she saw them she doted on them, and sent messengers to them into Chaldea. The Babylonians came to her into the bed of love, and they defiled her with their prostitution, and she was polluted with them, and her soul was alienated from them. So she uncovered her prostitution, and uncovered her nakedness: then my soul was alienated from her, like as my soul was alienated from her sister. Yet she multiplied her prostitution, remembering the days of her youth, in which she had played the prostitute in the land of Egypt. She doted on their paramours, whose flesh is as the flesh of donkeys, and whose issue is like the issue of horses. Thus you called to memory the lewdness of your youth, in the handling of your bosom by the Egyptians for the breasts of your youth. "Therefore, Oholibah, thus says the Lord GOD: 'Behold, I will raise up your lovers against you, from whom your soul is alienated, and I will bring them against you on every side: the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, all of them governors and officials, officers and men of renown, all of them riding on horses. They shall come against you with weapons, chariots, and wagons, and with a company of peoples; they shall set themselves against you with buckler and shield and helmet all around; and I will commit the judgment to them, and they shall judge you according to their judgments. I will set my jealousy against you, and they shall deal with you in fury; they shall take away your nose and your ears; and your residue shall fall by the sword: they shall take your sons and your daughters; and your residue shall be devoured by the fire. They shall also strip you of your clothes, and take away your beautiful jewels. Thus will I make your lewdness to cease from you, and your prostitution brought from the land of Egypt; so that you shall not lift up your eyes to them, nor remember Egypt any more. "'For thus says the Lord GOD: Behold, I will deliver you into the hand of them whom you hate, into the hand of them from whom your soul is alienated; and they shall deal with you in hatred, and shall take away all your labor, and shall leave you naked and bare; and the nakedness of your prostitution shall be uncovered, both your lewdness and your prostitution. These things shall be done to you, because you have played the prostitute after the nations, and because you are polluted with their idols. You have walked in the way of your sister; therefore I will give her cup into your hand.' "Thus says the Lord GOD: 'You will drink of your sister's cup, which is deep and large; you will be ridiculed and held in derision; it contains much. You shall be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria. You shall even drink it and drain it out, and you shall gnaw the broken pieces of it, and shall tear your breasts; for I have spoken it,' says the Lord GOD. "Therefore thus says the Lord GOD: 'Because you have forgotten me, and cast me behind your back, therefore you also bear your lewdness and your prostitution.'" The LORD said moreover to me: "Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery; and they have also caused their sons, whom they bore to me, to pass through the fire to them to be devoured. Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and behold, thus have they done in the midst of my house. "'Furthermore you have sent for men who come from far, to whom a messenger was sent, and behold, they came; for whom you did wash yourself, paint your eyes, and decorate yourself with ornaments, and sit on a stately bed, with a table prepared before it, whereupon you set my incense and my oil.' The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands twain, and beautiful crowns on their heads. Then I said of her who was old in adulteries, 'Now will they play the prostitute with her, and she with them.' They went in to her, as they go in to a prostitute: so went they in to Oholah and to Oholibah, the lewd women. Righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women who shed blood; because they are adulteresses, and blood is in their hands.
Utter a parable to the rebellious house, and tell them, 'Thus says the Lord GOD, "Set on the caldron, set it on, and also pour water into it: gather its pieces into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones. Take the choice of the flock, and also a pile of wood for the bones under the caldron; make it boil well; yes, let its bones be boiled in its midst."'read more.
"Therefore thus says the Lord GOD: 'Woe to the bloody city, to the caldron whose rust is therein, and whose rust is not gone out of it. Take out of it piece after piece; No lot is fallen on it. For her blood is in the midst of her; she set it on the bare rock; she didn't pour it on the ground, to cover it with dust. That it may cause wrath to come up to take vengeance, I have set her blood on the bare rock, that it should not be covered.' "Therefore thus says the Lord GOD: 'Woe to the bloody city. I also will make the pile great. Heap on the wood, make the fire hot, boil well the flesh, and make thick the broth, and let the bones be burned. Then set it empty on its coals, that it may be hot, and its brass may burn, and that its filthiness may be molten in it, that its rust may be consumed. She has wearied herself with toil; yet her great rust doesn't go forth out of her; her rust doesn't go forth by fire. In your filthiness is lewdness: because I have cleansed you and you weren't cleansed, you shall not be cleansed from your filthiness any more, until I have caused my wrath toward you to rest. I, the LORD, have spoken it: it shall happen, and I will do it: I will not go back, neither will I spare, neither will I repent; according to your ways, and according to your doings, shall they judge you,' says the Lord GOD."
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to slavery, which is Hagar.
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
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