42 Bible Verses about Olives

You will plant crops, but will not harvest them; you will squeeze oil from the olives, but you will have no oil to rub on your bodies; you will squeeze juice from the grapes, but you will have no wine to drink.

With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering.

"Command the Israelites to bring to you pure oil of beaten olives for the light, to make a lamp burn continually.

with one-tenth of an ephah of finely ground flour as a grain offering mixed with one quarter of a hin of pressed olive oil.

"And this is yours: the raised offering of their gift, along with all the wave offerings of the Israelites. I have given them to you and to your sons and daughters with you as a perpetual ordinance. Everyone who is ceremonially clean in your household may eat of it. "All the best of the olive oil and all the best of the wine and of the wheat, the first fruits of these things that they give to the Lord, I have given to you. And whatever first ripe fruit in their land they bring to the Lord will be yours; everyone who is ceremonially clean in your household may eat of it.

So you must keep his commandments, live according to his standards, and revere him. For the Lord your God is bringing you to a good land, a land of brooks, springs, and fountains flowing forth in valleys and hills, a land of wheat, barley, vines, fig trees, and pomegranates, of olive trees and honey,read more.
a land where you may eat food in plenty and find no lack of anything, a land whose stones are iron and from whose hills you can mine copper.

Baal-Hanan the Gederite was in charge of the olive and sycamore trees in the lowlands; Joash was in charge of the storehouses of olive oil.

Rehoboam lived in Jerusalem; he built up these fortified cities throughout Judah: Bethlehem, Etam, Tekoa, Beth Zur, Soco, Adullam,read more.
Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron. These were the fortified cities in Judah and Benjamin. He fortified these cities and placed officers in them, as well as storehouses of food, olive oil, and wine.

just as I was in my most productive time, when God's intimate friendship was experienced in my tent, when the Almighty was still with me and my children were around me; when my steps were bathed with butter and the rock poured out for me streams of olive oil!

The Lord spoke to Moses: "Tell the Israelites to take an offering for me; from every person motivated by a willing heart you are to receive my offering. This is the offering you are to accept from them: gold, silver, bronze,read more.
blue, purple, scarlet, fine linen, goat's hair, ram skins dyed red, fine leather, acacia wood, oil for the light, spices for the anointing oil and for fragrant incense, onyx stones, and other gems to be set in the ephod and in the breastpiece.

The Lord spoke to Moses: "Take choice spices: twelve and a half pounds of free-flowing myrrh, half that -- about six and a quarter pounds -- of sweet-smelling cinnamon, six and a quarter pounds of sweet-smelling cane, and twelve and a half pounds of cassia, all weighed according to the sanctuary shekel, and four quarts of olive oil.read more.
You are to make this into a sacred anointing oil, a perfumed compound, the work of a perfumer. It will be sacred anointing oil. "With it you are to anoint the tent of meeting, the ark of the testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar for the burnt offering and all its utensils, and the laver and its base. So you are to sanctify them, and they will be most holy; anything that touches them will be holy. "You are to anoint Aaron and his sons and sanctify them, so that they may minister as my priests. And you are to tell the Israelites: 'This is to be my sacred anointing oil throughout your generations. It must not be applied to people's bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you. Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.'"

Jesus also said to the disciples, "There was a rich man who was informed of accusations that his manager was wasting his assets. So he called the manager in and said to him, 'What is this I hear about you? Turn in the account of your administration, because you can no longer be my manager.' Then the manager said to himself, 'What should I do, since my master is taking my position away from me? I'm not strong enough to dig, and I'm too ashamed to beg.read more.
I know what to do so that when I am put out of management, people will welcome me into their homes.' So he contacted his master's debtors one by one. He asked the first, 'How much do you owe my master?' The man replied, 'A hundred measures of olive oil.' The manager said to him, 'Take your bill, sit down quickly, and write fifty.' Then he said to another, 'And how much do you owe?' The second man replied, 'A hundred measures of wheat.' The manager said to him, 'Take your bill, and write eighty.' The master commended the dishonest manager because he acted shrewdly. For the people of this world are more shrewd in dealing with their contemporaries than the people of light.

Then the merchants of the earth will weep and mourn for her because no one buys their cargo any longer -- cargo such as gold, silver, precious stones, pearls, fine linen, purple cloth, silk, scarlet cloth, all sorts of things made of citron wood, all sorts of objects made of ivory, all sorts of things made of expensive wood, bronze, iron and marble, cinnamon, spice, incense, perfumed ointment, frankincense, wine, olive oil and costly flour, wheat, cattle and sheep, horses and four-wheeled carriages, slaves and human lives.

The seed is still in the storehouse, isn't it? And the vine, fig tree, pomegranate, and olive tree have not produced. Nevertheless, from today on I will bless you.'"

When the dove returned to him in the evening, there was a freshly plucked olive leaf in its beak! Noah knew that the waters had receded from the earth.

"You will take much seed to the field but gather little harvest, because locusts will consume it. You will plant vineyards and cultivate them, but you will not drink wine or gather in grapes, because worms will eat them. You will have olive trees throughout your territory but you will not anoint yourself with olive oil, because the olives will drop off the trees while still unripe.

Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us."

I will make cedars, acacias, myrtles, and olive trees grow in the wilderness; I will make evergreens, firs, and cypresses grow together in the desert.

"I destroyed your crops with blight and disease. Locusts kept devouring your orchards, vineyards, fig trees, and olive trees. Still you did not come back to me." The Lord is speaking!

and that they should make a proclamation and disseminate this message in all their cities and in Jerusalem: "Go to the hill country and bring back olive branches and branches of wild olive trees, myrtle trees, date palms, and other leafy trees to construct temporary shelters, as it is written."

For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

And I will grant my two witnesses authority to prophesy for 1,260 days, dressed in sackcloth. (These are the two olive trees and the two lampstands that stand before the Lord of the earth.) If anyone wants to harm them, fire comes out of their mouths and completely consumes their enemies. If anyone wants to harm them, they must be killed this way.read more.
These two have the power to close up the sky so that it does not rain during the time they are prophesying. They have power to turn the waters to blood and to strike the earth with every kind of plague whenever they want.

The angelic messenger who had been speaking with me then returned and woke me, as a person is wakened from sleep. He asked me, "What do you see?" I replied, "I see a menorah of pure gold with a receptacle at the top and seven lamps, with fourteen pipes going to the lamps. There are also two olive trees beside it, one on the right of the receptacle and the other on the left."read more.
Then I asked the messenger who spoke with me, "What are these, sir?" He replied, "Don't you know what these are?" So I responded, "No, sir." Therefore he told me, "These signify the word of the Lord to Zerubbabel: 'Not by strength and not by power, but by my Spirit,' says the Lord who rules over all." "What are you, you great mountain? Because of Zerubbabel you will become a level plain! And he will bring forth the temple capstone with shoutings of 'Grace! Grace!' because of this." Moreover, the word of the Lord came to me as follows: "The hands of Zerubbabel have laid the foundations of this temple, and his hands will complete it." Then you will know that the Lord who rules over all has sent me to you. For who dares make light of small beginnings? These seven eyes will joyfully look on the tin tablet in Zerubbabel's hand. (These are the eyes of the Lord, which constantly range across the whole earth.) Next I asked the messenger, "What are these two olive trees on the right and the left of the menorah?" Before he could reply I asked again, "What are these two extensions of the olive trees, which are emptying out the golden oil through the two golden pipes?" He replied, "Don't you know what these are?" And I said, "No, sir." So he said, "These are the two anointed ones who stand by the Lord of the whole earth."

But I am like a flourishing olive tree in the house of God; I continually trust in God's loyal love.

"The trees were determined to go out and choose a king for themselves. They said to the olive tree, 'Be our king!' But the olive tree said to them, 'I am not going to stop producing my oil, which is used to honor gods and men, just to sway above the other trees!'

Like a vine he will let his sour grapes fall, and like an olive tree he will shed his blossoms.

Your wife will be like a fruitful vine in the inner rooms of your house; your children will be like olive branches, as they sit all around your table.

"At that time Jacob's splendor will be greatly diminished, and he will become skin and bones. It will be as when one gathers the grain harvest, and his hand gleans the ear of grain. It will be like one gathering the ears of grain in the Valley of Rephaim. There will be some left behind, like when an olive tree is beaten -- two or three ripe olives remain toward the very top, four or five on its fruitful branches," says the Lord God of Israel.

The ruined town is shattered; all of the houses are shut up tight. They howl in the streets because of what happened to the wine; all joy turns to sorrow; celebrations disappear from the earth. The city is left in ruins; the gate is reduced to rubble.read more.
This is what will happen throughout the earth, among the nations. It will be like when they beat an olive tree, and just a few olives are left at the end of the harvest.

I, the Lord, once called you a thriving olive tree, one that produced beautiful fruit. But I will set you on fire, fire that will blaze with a mighty roar. Then all your branches will be good for nothing. For though I, the Lord who rules over all, planted you in the land, I now decree that disaster will come on you because the nations of Israel and Judah have done evil and have made me angry by offering sacrifices to the god Baal."

I will be like the dew to Israel; he will blossom like a lily, he will send down his roots like a cedar of Lebanon. His young shoots will grow; his splendor will be like an olive tree, his fragrance like a cedar of Lebanon.

So I ask, God has not rejected his people, has he? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. God has not rejected his people whom he foreknew! Do you not know what the scripture says about Elijah, how he pleads with God against Israel? "Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!"read more.
But what was the divine response to him? "I have kept for myself seven thousand people who have not bent the knee to Baal." So in the same way at the present time there is a remnant chosen by grace. And if it is by grace, it is no longer by works, otherwise grace would no longer be grace. What then? Israel failed to obtain what it was diligently seeking, but the elect obtained it. The rest were hardened, as it is written, "God gave them a spirit of stupor, eyes that would not see and ears that would not hear, to this very day." And David says, "Let their table become a snare and trap, a stumbling block and a retribution for them; let their eyes be darkened so that they may not see, and make their backs bend continually." I ask then, they did not stumble into an irrevocable fall, did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel jealous. Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring? Now I am speaking to you Gentiles. Seeing that I am an apostle to the Gentiles, I magnify my ministry, if somehow I could provoke my people to jealousy and save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches. Now if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and participated in the richness of the olive root, do not boast over the branches. But if you boast, remember that you do not support the root, but the root supports you. Then you will say, "The branches were broken off so that I could be grafted in." Granted! They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but fear! For if God did not spare the natural branches, perhaps he will not spare you. Notice therefore the kindness and harshness of God -- harshness toward those who have fallen, but God's kindness toward you, provided you continue in his kindness; otherwise you also will be cut off. And even they -- if they do not continue in their unbelief -- will be grafted in, for God is able to graft them in again. For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree? For I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: A partial hardening has happened to Israel until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion; he will remove ungodliness from Jacob. And this is my covenant with them, when I take away their sins." In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers. For the gifts and the call of God are irrevocable. Just as you were formerly disobedient to God, but have now received mercy due to their disobedience, so they too have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. For God has consigned all people to disobedience so that he may show mercy to them all. Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how fathomless his ways! For who has known the mind of the Lord, or who has been his counselor? Or who has first given to God, that God needs to repay him? For from him and through him and to him are all things. To him be glory forever! Amen.

"For six years you are to sow your land and gather in its produce. But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

Then when the Lord your God brings you to the land he promised your ancestors Abraham, Isaac, and Jacob to give you -- a land with large, fine cities you did not build, houses filled with choice things you did not accumulate, hewn out cisterns you did not dig, and vineyards and olive groves you did not plant -- and you eat your fill,

I gave you a land in which you had not worked hard; you took up residence in cities you did not build and you are eating the produce of vineyards and olive groves you did not plant.'

Samson went and captured three hundred jackals and got some torches. He tied the jackals in pairs by their tails and then tied a torch to each pair. He lit the torches and set the jackals loose in the Philistines' standing grain. He burned up the grain heaps and the standing grain, as well as the vineyards and olive groves.

He said, "Here are the policies of the king who will rule over you: He will conscript your sons and put them in his chariot forces and in his cavalry; they will run in front of his chariot. He will appoint for himself leaders of thousands and leaders of fifties, as well as those who plow his ground, reap his harvest, and make his weapons of war and his chariot equipment. He will take your daughters to be ointment makers, cooks, and bakers.read more.
He will take your best fields and vineyards and give them to his own servants.

Then I said, "The thing that you are doing is wrong! Should you not conduct yourselves in the fear of our God in order to avoid the reproach of the Gentiles who are our enemies? Even I and my relatives and my associates are lending them money and grain. But let us abandon this practice of seizing collateral! This very day return to them their fields, their vineyards, their olive trees, and their houses, along with the interest that you are exacting from them on the money, the grain, the new wine, and the olive oil."

They captured fortified cities and fertile land. They took possession of houses full of all sorts of good things -- wells previously dug, vineyards, olive trees, and fruit trees in abundance. They ate until they were full and grew fat. They enjoyed to the full your great goodness.

When he had said these things, Jesus went out with his disciples across the Kidron Valley. There was an orchard there, and he and his disciples went into it. (Now Judas, the one who betrayed him, knew the place too, because Jesus had met there many times with his disciples.) So Judas obtained a squad of soldiers and some officers of the chief priests and Pharisees. They came to the orchard with lanterns and torches and weapons.

In the inner sanctuary he made two cherubs of olive wood; each stood 15 feet high. Each of the first cherub's wings was seven and a half feet long; its entire wingspan was 15 feet. The second cherub also had a wingspan of 15 feet; it was identical to the first in measurements and shape.read more.
Each cherub stood 15 feet high. He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room. He plated the cherubs with gold.

He made doors of olive wood at the entrance to the inner sanctuary; the pillar on each doorpost was five-sided. On the two doors made of olive wood he carved cherubs, palm trees, and flowers in bloom, and he plated them with gold. He plated the cherubs and the palm trees with hammered gold. In the same way he made doorposts of olive wood for the entrance to the main hall, only with four-sided pillars.read more.
He also made two doors out of wood from evergreens; each door had two folding leaves. He carved cherubs, palm trees, and flowers in bloom and plated them with gold, leveled out over the carvings.