6 Bible Verses about Olives

And He said also to His disciples, "There was a certain rich man who had a steward, and the same was accused to him as squandering his goods. And, calling him, he said to him, 'What is this I hear of you? Render the account of your stewardship; for you can be no longer steward.' And the steward said in himself, 'What shall I do? because my lord takes away the stewardship from me! To dig, I have not strength; to beg, I am ashamed!read more.
I resolved what to do; that, when I am removed from the stewardship, they may receive me into their houses.' And, calling to him each one of his lord's debtors, he said to the first, 'How much do you owe my lord?' And he said, 'A hundred measures of oil.' And he said to him, 'Take your accounts, and, sitting down, quickly write, Fifty.' After that he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He says to him, 'Take your accounts, and write, Four score.' And the lord praised the steward of unrighteousness, because he acted prudently; because the sons of this age are more prudent toward their own generation, than the sons of light.

"And the merchants of the earth weep and mourn over her; because no one buys their merchandise any more; merchandise of gold, and of silver, and of precious stone, and of pearls, and of fine linen, and of purple, and of silk, and of scarlet, and of every kind of fragrant wood, and every vessel of ivory, and every vessel of most precious wood, and of brass, and of iron, and of marble, and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of slaves, and souls of men.

For, if you were cut out of that which is by nature a wild olive tree, and were grafted, contrary to nature, into a good olive tree; how much more shall these, the natural branches, be grafted into their own olive tree?

And I will give to My two witnesses, and they shall prophesy a thousand two hundred and sixty days, clothed in sackcloth." These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth. And, if anyone wishes to injure them, fire issues out of their mouth, and devours their enemies; and, if anyone wishes to injure them, he must in this manner be slain.read more.
These have authority to shut the heaven, that it rain not in the days of their prophecy; and they have authority over the waters, to turn them into blood, and to smite the earth with every plague, as often as they may wish.

I say, then, did God cast off His people? It could not be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not cast off His people whom He foreknew. Or know ye not what the Scripture says of Elijah? how he pleads with God against Israel: "Lord, they have killed Thy prophets, they have digged down Thy altars; and I am left alone, and they are seeking my soul."read more.
But what says the answer of God to him? "I left for Myself seven thousand men, who have not bowed the knee to Baal." Even so, then, at this present time also, a remnant, according to an election of grace, has been reserved. But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.] What, then? What Israel is seeking for, this he did not obtain; but the election obtained it, and the rest were hardened; as it has been written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this day." And David says, "Let their table be a snare, and a trap, and a stumbling-block, and a recompense to them: let their eyes be darkened, that they may not see, and bow down their back always." I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry. Now, if their trespass is the riches of the world, and their loss the riches of the gentiles, how much more their fulness? But I am speaking to you gentiles. Inasmuch, indeed, then, as I am an apostle of the gentiles, I glorify my ministry; if by any means I may excite to rivalry my flesh, and save some of them. For, if the casting away of them is the reconciling of the world, what will the receiving of them be, but life from the dead? And, if the first-fruit is holy, so also is the lump; and, if the root is holy, so also are the branches. And, if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became a joint-partaker of the root and of the fatness of the Olive tree; boast not against the branches. But, if you boast, it is not you that bear the root; but the root, you. You will say, then, "The branches were broken off, that I might be grafted in." Well; by their unbelief they were broken off, but you have been standing by faith. Do not cherish lofty thoughts; but fear. For, if God spared not the natural branches, neither will He spare you. Behold, then, God's kindness and severity; toward those who fell, severity; but toward you, God's kindness, if you continue in His kindness; otherwise, you also shall be cut off. And they also, if they continue not in unbelief, shall be grafted in; for God is able to graft them in again. For, if you were cut out of that which is by nature a wild olive tree, and were grafted, contrary to nature, into a good olive tree; how much more shall these, the natural branches, be grafted into their own olive tree? For I do not wish you, brethren, to be ignorant of this mystery (lest ye be wise in your own conceits), that a hardening, in part, has befallen Israel, until the fulness of the gentiles come in; and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob; and this is the covenant from Me to them, when I shall take away their sins." As touching the Gospel, they are enemies for your sake; but as touching the election, they are beloved for the Father's sake; for the gifts and calling of God are not repented of. For as ye in times past disobeyed God, but just now obtained mercy by their disobedience; even so did these now disobey, that by the mercy shown to you they also may obtain mercy. For God shut up all unto disobedience, that He might have mercy on all. O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are His judgments, and His ways past tracing out, For who knew the mind of the Lord? Or who became His counsellor? Or who first gave to Him, and it shall be given back to him again? Because, of Him, and through Him, and for Him, are all things. To Him be the glory forever. Amen.

Having spoken these things, Jesus went forth with His disciples beyond the winter-brook Kidron, where was a garden, into which He entered Himself and His disciples. And Judas also, who betrayed Him, knew the place; because Jesus ofttimes resorted thither with His disciples. Judas, therefore, having received the band of soldiers and officers from the high priests and the Pharisees, comes thither with lanterns, and torches, and weapons.