7 Bible Verses about Probation Period

Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey. And when the time of the fruits approached, he sent his bondmen to the farmers to receive his fruits. And the farmers having taken his bondmen, they beat one, and killed another, and stoned another.read more.
Again, he sent other bondmen more than the first, and they did to them in like manner. But finally he sent to them his son, saying, They will be made ashamed by my son. But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance. And having seized him, they cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those farmers? They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons. Jesus says to them, Did ye never read in the scriptures, The stone that those who build rejected, this came to be in the head of the corner. This happened from Lord, and it is marvelous in our eyes? Because of this I say to you, that the kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it.

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and pr Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the anointed one, the Prince, shall be seven weeks, and sixty-two weeks. It shall be built again, with street and moat, e And after the sixty-two weeks the anointed one shall be cut off, and shall have nothing. And the people of the prince who shall come shall destroy the city and the sanctuary, and the end of it shall be with a flood. And even to theread more.
And he shall make a firm covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the oblation to cease. And upon the wing of abominations [shall come] one who makes desolate. And even to the f

And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David.read more.
Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed.

Brothers, truly my heart's desire and my supplication to God for Israel is for salvation. For I testify to them that they have a zeal of God, but not according to knowledge. For not understanding the righteousness of God, and seeking to establish their own righteousness, they did not submit to the righteousness of God.read more.
For Christ is the end of law for righteousness, to every man who believes. For Moses writes in the righteousness from the law, that the man that does them will live in them. But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down) or, Who will descend into the abyss? (That is, to bring Christ up from the dead). But what does it say? The word is near thee, in thy mouth and in thy heart, that is, the word of faith that we preach: that if thou will confess with thy mouth, Lord Jesus, and will believe in thy heart that God raised him from the dead, thou will be saved. For a man believes in the heart for righteousness, and he confesses with the mouth for salvation. For the scripture says, Every man who believes in him will not be shamed. For there is no distinction of a Jew and also of a Greek, for the same Lord is of all men, being rich toward all those who call upon him. For every man, whoever may call upon the name of Lord will be saved. How then will they call on whom they have not believed? And how will they believe of whom they have not heard? And how will they hear without preaching? And how will they preach unless they are sent? Just as it is written, How beautiful are the feet of those who proclaim good news of peace, of those who proclaim good news of good things. But not all were obedient to the good-news, for Isaiah says, Lord, who has believed our report? So faith is from hearing, and hearing by the word of God. But I say, did they, no, not hear? Rather, Their voice went forth into all the earth, and their sayings to the limits of the inhabited world. But I say, did Israel, no, not know? First Moses says, I will provoke you to jealousy toward a non-nation. Toward a foolish nation, I will make you angry. And Isaiah is very bold and says, I was found by those not seeking me. I became manifest to those not asking for me. But to Israel he says, The whole day I stretched forth my hands to a disobedient and rebellious people.

And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us.

And I saw a great white throne, and him who sits upon it, from whose face the earth and the sky fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened, and another book was opened, which is the one of life. And the dead were judged from the things that were written in the books, accordi And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works.read more.
And death and Hades were cast into the lake of fire. This is the second death, the lake of fire. And if any man was found not written in the book of life, he was thrown into the lake of fire.

And these will go away into eternal punishment, but the righteous into eternal life.