7 Bible Verses about Probation Period

"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, and the husbandmen caught his servants, and beat one, killed another, and stoned another.read more.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient. Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.' Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.

Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time. After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.read more.
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."

And we declare unto you, how that the promise made unto the fathers; God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.'read more.
Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses. Beware therefore lest that fall on you, which is spoken of in the prophets, 'Behold ye despisers, and wonder, and perish ye: for I do a work in your days, which ye shall not believe, if a man would declare it you.'" When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days. When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God. And the next Sabbath day came almost the whole city together to hear the word of God. When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul; speaking against it, and railing on it. Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles. For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'" The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life.

Brethren: my heart's desire, and prayer to God for Israel, is that they might be saved. For I bear them record, that they have a fervent mind to Godward, but not according to knowledge. For they are ignorant of the righteousness which is allowed before God, and go about to establish their own righteousness: and therefore, are not obedient unto the righteousness which is of value before God.read more.
For Christ is the end of the law to justify all that believe. Moses describeth the righteousness which cometh of the law, how that the man which doth the things of the law shall live therein. But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down. Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death. But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach. For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe. For the belief of the heart justifieth: and to knowledge with the mouth maketh a man safe. For the scripture saith, "Whosoever believeth on him, shall not be ashamed." There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him. For whosoever shall call on the name of the Lord shall be safe. But how shall they call on him, on whom they believed not? How shall they believe on him of whom they have not heard? How shall they hear without a preacher? And how shall they preach, except they be sent? As it is written, "How beautiful are the feet of them which bring glad tidings of peace, and bring glad tidings of good things." But they have not all obeyed to the gospel. For Isaiah saith, "Lord, who shall believe our sayings?" So then faith cometh by hearing, and hearing cometh by the word of God. But I ask, Have they not heard? No doubt, their sound went out into all lands: and their words into the ends of the world. But I demand whether Israel did know or not? First Moses saith, "I will provoke you for to envy by them that are no people, and by a foolish nation I will anger you." Isaiah, after that, is bold and saith, "I am found of them that sought me not, and have appeared to them that asked not after me." And against Israel he saith, "All day long have I stretched forth my hands unto a people that believeth not, but speaketh against me."

Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.'

And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found. And I saw the dead, both great and small, stand before God: And the books were opened, and another book was opened, which is the book of life, and the dead were judged of those things which were written in the books according to their deeds. And the sea gave up her dead, which were in her, and death and hell delivered up the dead, which were in them: and they were judged every man according to his deeds.read more.
And death and hell were cast into the lake of fire. This is that second death. And whosoever was not found written in the book of life, was cast into the lake of fire.

And these shall go into everlasting pain: And the righteous into life eternal.