6 Bible Verses about Probation Period

Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive his fruits. And the husbandmen took his servants, and beat one, and killed another, and stoned another.read more.
Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season. Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?" Therefore I say to you, that the kingdom of God will be taken away from you, and given to a nation yielding the fruits thereof.

And we declare to you the glad tidings, that the promise which was made to the fathers God hath fulfilled to us their children, in raising up Jesus [from the dead]; as it is also written in the first Psalm: "Thou art my Son; I have this day begotten thee." And that he raised him up from the dead, no more to return to corruption, he hath thus spoken: "I will give you the sure holy things promised to David."read more.
Wherefore also in another Psalm he saith, "Thou wilt not suffer thy holy one to see corruption:" For David, after having in his own generation served the will of God, fell asleep, and was added to his fathers, and saw corruption; but he whom God raised from the dead did not see corruption. Be it therefore known to you, brethren, that through this man is announced to you the forgiveness of sins; and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken in the Prophets, "Behold, ye despisers, and wonder, and perish! for I work a work in your days, a work which ye will not believe, though one should plainly declare it to you." And as they were going out, they besought that these words might be spoken to them on the next sabbath. And when the synagogue broke up, many of the Jews and proselyte worshippers followed Paul and Barnabas; who, speaking to them, exhorted them to continue in the grace of God. And on the next sabbath almost the whole city came together to hear the word of the Lord. But when the Jews saw the multitudes, they were filled with indignation, and spoke against what was spoken by Paul, contradicting and reviling. Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. For thus hath the Lord commanded us: "I have set thee to be a light of the gentiles, that thou mayst bring salvation even to the end of the earth." And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed.

Brethren, the desire of my heart and my prayer to God for them is, that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.read more.
For Christ is the end of the Law, so that every one that believeth may obtain righteousness. For Moses describeth the righteousness which is of the Law: "The man that hath done these things shall live by them." But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down. Or, "Who shall descend into the abyss?" that is, to bring up Christ from the dead. But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach; for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation. For the Scripture saith, "Whoever believeth in him shall not be put to shame." For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him. For "every one who calleth upon the name of the Lord shall be saved." How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher? and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!" But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?" Faith then cometh by hearing, and hearing by the word of God. But I say, Did they not hear? Yes truly, "Their voice went forth into all the earth, and their words to the ends of the world." But I say, Hath not Israel had knowledge? First, Moses saith, "I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people." But Isaiah is very bold, and saith, "I was found by those who sought me not, I became known to those who inquired not for me." But concerning Israel he saith, "All the day long I have stretched out my hands to a disobedient and rebellious people."

And besides all this, between us and you there is placed a great gulf, so that those who wish to cross from hence to you may not be able, and that those on that side cannot cross over to us.

And I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged out of the things written in the books, according to their works. And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works.read more.
And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire. And if any one was not found written in the book of life, he was cast into the lake of fire.

And these will go away into everlasting punishment; but the righteous into everlasting life.