73 Bible Verses about Punishment, By God
Most Relevant Verses
And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him; For the Lord corrects and disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts and welcomes to His heart and cherishes. You must submit to and endure [correction] for discipline; God is dealing with you as with sons. For what son is there whom his father does not [thus] train and correct and discipline?
My son, do not despise or shrink from the chastening of the Lord [His correction by punishment or by subjection to suffering or trial]; neither be weary of or impatient about or loathe or abhor His reproof, For whom the Lord loves He corrects, even as a father corrects the son in whom he delights.
Out of heaven He made you hear His voice, that He might correct, discipline, and admonish you; and on earth He made you see His great fire, and you heard His words out of the midst of the fire.
Know also in your [minds and] hearts that, as a man disciplines and instructs his son, so the Lord your God disciplines and instructs you.
I will be his Father, and he shall be My son. When he commits iniquity, I will chasten him with the rod of men and with the stripes of the sons of men.
Happy and fortunate is the man whom God reproves; so do not despise or reject the correction of the Almighty [subjecting you to trial and suffering].
When I kept silence [before I confessed], my bones wasted away through my groaning all the day long. For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!
Blessed (happy, fortunate, to be envied) is the man whom You discipline and instruct, O Lord, and teach out of Your law, That You may give him power to keep himself calm in the days of adversity, until the [inevitable] pit of corruption is dug for the wicked.
I said, Only let her [reverently and worshipfully] fear Me, receive correction and instruction, and [Jerusalem's] dwelling shall not be cut off. However, I have punished her [according to all that I have appointed concerning her in the way of punishment], but all the more they are eager to make all their doings corrupt and infamous.
Blessed (happy, to be envied) is the man who is patient under trial and stands up under temptation, for when he has stood the test and been approved, he will receive [the victor's] crown of life which God has promised to those who love Him.
Those whom I [dearly and tenderly] love, I tell their faults and convict and convince and reprove and chasten [I discipline and instruct them]. So be enthusiastic and in earnest and burning with zeal and repent [changing your mind and attitude].
That [careless and unworthy participation] is the reason many of you are weak and sickly, and quite enough of you have fallen into the sleep of death. For if we searchingly examined ourselves [detecting our shortcomings and recognizing our own condition], we should not be judged and penalty decreed [by the divine judgment]. But when we [fall short and] are judged by the Lord, we are disciplined and chastened, so that we may not [finally] be condemned [to eternal punishment along] with the world.
And Nadab and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange and unholy fire before the Lord, as He had not commanded them. And there came forth fire from before the Lord and killed them, and they died before the Lord. Then Moses said to Aaron, This is what the Lord meant when He said, I [and My will, not their own] will be acknowledged as hallowed by those who come near Me, and before all the people I will be honored. And Aaron said nothing.
And the people grumbled and deplored their hardships, which was evil in the ears of the Lord, and when the Lord heard it, His anger was kindled; and the fire of the Lord burned among them and devoured those in the outlying parts of the camp. The people cried to Moses, and when Moses prayed to the Lord, the fire subsided. He called the name of the place Taberah [burning], because the fire of the Lord burned among them.
The messenger replied, Israel fled before the Philistines, and there has been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead, and the ark of God is captured. And when he mentioned the ark of God, Eli fell off the seat backward by the side of the gate. His neck was broken and he died, for he was an old man and heavy. He had judged Israel forty years. Now his daughter-in-law, Phinehas' wife, was with child, about to be delivered. And when she heard that the ark of God was captured and that her father-in-law and her husband were dead, she bowed herself and gave birth, for her pains came upon her.read more.
And about the time of her death the women attending her said to her, Fear not, for you have borne a son. But she did not answer or notice. And she named the child Ichabod, saying, The glory is departed from Israel! -- "because the ark of God had been captured and because of her father-in-law and her husband.
And when they came to Nacon's threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled and shook it. And the anger of the Lord was kindled against Uzzah; and God smote him there for touching the ark, and he died there by the ark of God. David was grieved and offended because the Lord had broken forth upon Uzzah, and that place is called Perez-uzzah [the breaking forth upon Uzzah] to this day.
And when they came to the threshing floor of Chidon, Uzza put out his hand to steady the ark, for the oxen [that were drawing the cart] stumbled and were restive. And the anger of the Lord was kindled against Uzza, and He smote him because he touched the ark; and there he died before God. And David was offended because the Lord had broken forth upon Uzza; that place to this day is called Perez-uzza [the breaking forth upon Uzza].
For God's [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative.
And I, the Lord, will punish the world for its evil, and the wicked for their guilt and iniquity; I will cause the arrogance of the proud to cease and will lay low the haughtiness of the terrible and the boasting of the violent and ruthless.
For behold, the Lord is coming out of His place [heaven] to punish the inhabitants of the earth for their iniquity; the earth also will disclose the blood shed upon her and will no longer cover her slain and conceal her guilt.
Do not be surprised and wonder at this, for the time is coming when all those who are in the tombs shall hear His voice, And they shall come out -- "those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence].
Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience.
When people are saying, All is well and secure, and, There is peace and safety, then in a moment unforeseen destruction (ruin and death) will come upon them as suddenly as labor pains come upon a woman with child; and they shall by no means escape, for there will be no escape.
For if the message given through angels [the Law spoken by them to Moses] was authentic and proved sure, and every violation and disobedience received an appropriate (just and adequate) penalty, How shall we escape [appropriate retribution] if we neglect and refuse to pay attention to such a great salvation [as is now offered to us, letting it drift past us forever]? For it was declared at first by the Lord [Himself], and it was confirmed to us and proved to be real and genuine by those who personally heard [Him speak].
Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously?
Do not be surprised and wonder at this, for the time is coming when all those who are in the tombs shall hear His voice, And they shall come out -- "those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence]. I am able to do nothing from Myself [independently, of My own accord -- "but only as I am taught by God and as I get His orders]. Even as I hear, I judge [I decide as I am bidden to decide. As the voice comes to Me, so I give a decision], and My judgment is right (just, righteous), because I do not seek or consult My own will [I have no desire to do what is pleasing to Myself, My own aim, My own purpose] but only the will and pleasure of the Father Who sent Me.
But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way. By no means! Otherwise, how could God judge the world? But [you say] if through my falsehood God's integrity is magnified and advertised and abounds to His glory, why am I still being judged as a sinner?read more.
And why should we not do evil that good may come? -- "as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.
When He was reviled and insulted, He did not revile or offer insult in return; [when] He was abused and suffered, He made no threats [of vengeance]; but he trusted [Himself and everything] to Him Who judges fairly.
And I also heard the angel of the waters say, Righteous (just) are You in these Your decisions and judgments, You Who are and were, O Holy One! Because they have poured out the blood of Your people (the saints) and the prophets, and You have given them blood to drink. Such is their due [they deserve it]! And [from] the altar I heard [the] cry, Yes, Lord God the Omnipotent, Your judgments (sentences, decisions) are true and just and righteous!
And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna).
If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna). And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).
But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.
The sinners in Zion are afraid; trembling seizes the godless ones. [They cry] Who among us can dwell with that devouring fire? Who among us can dwell with those everlasting burnings?
For behold, the Lord will come in fire, and His chariots will be like the stormy wind, to render His anger with fierceness, and His rebuke with flames of fire.
Who can stand before His indignation? And who can stand up and endure the fierceness of His anger? His wrath is poured out like fire, and the rocks are broken asunder by Him.
For behold, the day comes that shall burn like an oven, and all the proud and arrogant, yes, and all that do wickedly and are lawless, shall be stubble; the day that comes shall burn them up, says the Lord of hosts, so that it will leave them neither root nor branch.
Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth.read more.
Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing.
And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [ that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.
And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham's bosom. The rich man also died and was buried. And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.
Then death and Hades ( the state of death or disembodied existence) were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's [name] was not found recorded in the Book of Life, he was hurled into the lake of fire.
And then I will say to them openly (publicly), I never knew you; depart from Me, you who act wickedly [disregarding My commands].
Then the king said to the attendants, Tie him hand and foot, and throw him into the darkness outside; there will be weeping and grinding of teeth.
Then He will say to those at His left hand, Begone from Me, you cursed, into the eternal fire prepared for the devil and his angels!
Strive to enter by the narrow door [force yourselves through it], for many, I tell you, will try to enter and will not be able. When once the Master of the house gets up and closes the door, and you begin to stand outside and to knock at the door [again and again], saying, Lord, open to us! He will answer you, I do not know where [ what household -- "certainly not Mine] you come from. Then you will begin to say, We ate and drank in Your presence, and You taught in our streets.read more.
But He will say, I tell you, I do not know where [ what household -- "certainly not Mine] you come from; depart from Me, all you wrongdoers! There will be weeping and grinding of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves being cast forth (banished, driven away).
But nothing that defiles or profanes or is unwashed shall ever enter it, nor anyone who commits abominations (unclean, detestable, morally repugnant things) or practices falsehood, but only those whose names are recorded in the Lamb's Book of Life.
To deal out retribution (chastisement and vengeance) upon those who do not know or perceive or become acquainted with God, and [upon those] who ignore and refuse to obey the Gospel of our Lord Jesus Christ. Such people will pay the penalty and suffer the punishment of everlasting ruin (destruction and perdition) and eternal exclusion and banishment from the presence of the Lord and from the glory of His power,
And many of those who sleep in the dust of the earth shall awake: some to everlasting life and some to shame and everlasting contempt and abhorrence.
Then they will go away into eternal punishment, but those who are just and upright and in right standing with God into eternal life.
And the smoke of their torment ascends forever and ever; and they have no respite (no pause, no intermission, no rest, no peace) day or night -- "these who pay homage to the beast and to his image and whoever receives the stamp of his name upon him.
He who is able to hear, let him listen to and heed what the Spirit says to the assemblies (churches). He who overcomes (is victorious) shall in no way be injured by the second death.
Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.
But as for the cowards and the ignoble and the contemptible and the cravenly lacking in courage and the cowardly submissive, and as for the unbelieving and faithless, and as for the depraved and defiled with abominations, and as for murderers and the lewd and adulterous and the practicers of magic arts and the idolaters (those who give supreme devotion to anyone or anything other than God) and all liars (those who knowingly convey untruth by word or deed) -- "[all of these shall have] their part in the lake that blazes with fire and brimstone. This is the second death.
And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years.
How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High.read more.
Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).
He must not be a new convert, or he may [develop a beclouded and stupid state of mind] as the result of pride [be blinded by conceit, and] fall into the condemnation that the devil [once] did.
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- "
And the huge dragon was cast down and out -- "that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him.
Then the devil who had led them astray [deceiving and seducing them] was hurled into the fiery lake of burning brimstone, where the beast and false prophet were; and they will be tormented day and night forever and ever (through the ages of the ages).
- Acceptance, Of Instruction
- Discipline From God
- Eternal Death
- Eternal Judgment
- Eternal Punishment
- Fire Of Hell
- God Killing
- God Kills
- God's Things Revealed
- God's Word Is Righteous
- God, As Judge
- Great White Throne Judgment
- Hell Is Everlasting
- Hell, As An Experience
- Hell, As Incentive To Action
- Hell, Punishment Of
- Lake Of Fire
- Last Judgment