Reconciliation, Between Believers
Most Relevant Verses
And Esau hated Jacob because of the blessing with which his father had blessed him. And Esau said in his heart, The days of mourning for my father are at hand, and I will slay my brother Jacob.
And his brethren saw that their father loved him more than all his brethren, and they hated him, and could not greet him with friendliness. And Joseph dreamed a dream, and told it to his brethren, and they hated him yet the more.
And Samuel rose early to meet Saul in the morning. And it was told Samuel, saying, Saul came to Carmel, and behold, he set him up a monument, and has turned about, and passed on, and gone down to Gilgal. And Samuel came to Saul; and Saul said to him, Blessed art thou of Jehovah: I have fulfilled the word of Jehovah. And Samuel said, What means then this bleating of sheep in mine ears, and the lowing of oxen which I hear?
And Barnabas proposed to take with them John also, called Mark; but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work. There arose therefore very warm feeling, so that they separated from one another; and Barnabas taking Mark sailed away to Cyprus;read more.
but Paul having chosen Silas went forth, committed by the brethren to the grace of God.
If therefore thou shouldest offer thy gift at the altar, and there shouldest remember that thy brother has something against thee, leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.
Blessed the peace-makers, for they shall be called sons of God.
For as thou goest with thine adverse party before a magistrate, strive in the way to be reconciled with him, lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison.
But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you,
But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother. But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.
And I do not demand for these only, but also for those who believe on me through their word; that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me I have given them, that they may be one, as we are one;read more.
I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.
if possible, as far as depends on you, living in peace with all men; not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance belongs to me, I will recompense, saith the Lord. If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head.read more.
Be not overcome by evil, but overcome evil with good.
But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself; and do not esteem him as an enemy, but admonish him as a brother.
For he is our peace, who has made both one, and has broken down the middle wall of enclosure, having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; and might reconcile both in one body to God by the cross, having by it slain the enmity;read more.
and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. For through him we have both access by one Spirit to the Father. So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints, and of the household of God, being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone, in whom all the building fitted together increases to a holy temple in the Lord; in whom ye also are built together for a habitation of God in the Spirit.
Put on therefore, as the elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering; forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do ye. And to all these add love, which is the bond of perfectness.read more.
And let the peace of Christ preside in your hearts, to which also ye have been called in one body, and be thankful.
and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.
And Joseph could not control himself before all them that stood by him, and he cried, Put every man out from me! And no man stood with him when Joseph made himself known to his brethren. And he raised his voice in weeping; and the Egyptians heard, and the house of Pharaoh heard. And Joseph said to his brethren, I am Joseph. Does my father yet live? And his brethren could not answer him, for they were troubled at his presence.read more.
And Joseph said to his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life.
And they came to the districts of the Jordan that are in the land of Canaan; and the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by the Jordan, an altar of grand appearance. And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the districts of the Jordan, separately from the children of Israel. And when the children of Israel heard of it, the whole assembly of the children of Israel gathered together at Shiloh, to go up against them to war.read more.
And the children of Israel sent to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, and with him ten princes, of each father's house a prince, out of all the tribes of Israel; and each of them was head of a father's house, of the thousands of Israel. And they came to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, to the land of Gilead, and spoke with them, saying, Thus saith the whole assembly of Jehovah: What wickedness is this which ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have built yourselves an altar, rebelling this day against Jehovah? Is the iniquity of Peor too little for us? from which we are not cleansed until this day, although there was a plague in the assembly of Jehovah. And ye turn away this day from following Jehovah; and it will be, that since ye rebel this day against Jehovah, to-morrow he will be wroth with the whole assembly of Israel. Notwithstanding, if the land of your possession is unclean, come over into the land of the possession of Jehovah, where Jehovah's tabernacle dwelleth, and take possession amongst us; but rebel not against Jehovah, and rebel not against us, in building for yourselves an altar besides the altar of Jehovah our God. Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the assembly of Israel, and he perished not alone in his iniquity. And the children of Reuben and the children of Gad and the half tribe of Manasseh answered and said to the heads of the thousands of Israel, The God of gods, Jehovah, the God of gods, Jehovah, he knoweth, and Israel he shall know it; if it is in rebellion, or if in trespass against Jehovah, save us not this day! that we have built for ourselves an altar to turn from following Jehovah, and if it is to offer up burnt-offering and oblation on it, and if to offer peace-offerings thereon, let Jehovah himself require it from us; and if we have not done it from fear of this thing, saying, In future your children will speak to our children, saying, What have ye to do with Jehovah the God of Israel? Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad, ye have no portion in Jehovah! And so shall your children make our children cease from fearing Jehovah. And we said, Let us now set to work to build an altar, not for burnt-offering, nor for sacrifice, but to be a witness between us and you, and between our generations after us, that we might do service to Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in future, Ye have no portion in Jehovah. And we said, If it shall be that in future they so say to us and to our generations, we will say, Behold the pattern of the altar of Jehovah which our fathers made, not for burnt-offering, nor for sacrifice, but as a witness between us and you. Far be it from us that we should rebel against Jehovah, and turn this day from following Jehovah, in building an altar for burnt-offering, for oblation, and for sacrifice, besides the altar of Jehovah our God that is before his tabernacle. And when Phinehas the priest and the princes of the assembly and the heads of the thousands of Israel that were with him heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it was good in their sight. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that Jehovah is among us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah. And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again. And the thing was good in the sight of the children of Israel, and the children of Israel blessed God, and no more said that they would go up in warfare against them, to destroy the land in which the children of Reuben and the children of Gad dwelt. And the children of Reuben and the children of Gad gave a name to the altar; for it is a witness between us that Jehovah is God.
When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs. He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep. He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.
And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple. But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. And he was with them coming in and going out at Jerusalem,
(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.