23 Bible Verses about Reinstating People
Most Relevant Verses
Now then, return the man's wife. As a matter of fact, he's a prophet and can intercede for you so you'll live. But if you don't return her, be aware that you and all who are yours will certainly die."
Why did you say, "She is my sister,' so that I took her as a wife for myself? Now, here is your wife! Take her and get out!"
So Abimelech took some sheep and oxen, and some male and female servants, gave them to Abraham, returned his wife Sarah to him,
Reuben told them. "And no blood shedding, either. Instead, let's toss him into this cistern that's way out here in the wilderness. But don't lay a hand on him." (Reuben intended to free Joseph and return him to his father.)
Within three days, Pharaoh will encourage you and return you to your responsibilities. You'll attend to Pharaoh's personal wine cup, just as you did when you were his senior security advisor.
that is, he restored his senior security advisor to his former responsibilities, including attending to Pharaoh's personal wine cup,
"We each related our dreams, and then he interpreted them for us. He provided specific meanings for each of our dreams. And what he interpreted for each of us came true! Pharaoh restored me to my responsibilities, but he executed the other man."
But bring your youngest brother back to me so I can be sure that you're honest men, and not spies. Then I'll return your brother to you, and you'll be allowed to trade anywhere in the land.'"
"Why, then," the woman asked, "are you planning to act just like this against God's people? Based on what your majesty has said, you're acting like one who is guilty himself, because you're not bringing back the one whom you've banished!
Then the king addressed Joab, "Look! I'll do this thing that you've requested. Go bring back the young man Absalom."
After all, even though we all die, and we're all like water being spilled on the ground that cannot be recovered, nevertheless God doesn't take away life, but carries out his plans so as not to cast away permanently from him those who are presently estranged.
because when I was living at Geshur in Aram, your servant made this solemn promise: "If the LORD ever brings me back to Jerusalem, then I will serve the LORD.'"
The king told Zadok, "Take the Ark of God back to the city. If I'm shown favor in the LORD's sight, then he'll bring me back again and show me both it and the place where it rests.
Then the king asked, "Where is your master's son?" "He's staying in Jerusalem!" Ziba answered the king. "He's saying "The nation of Israel will restore my father's kingdom to me today!'"
"The very same Absalom we anointed to rule just died in battle"!" "Now then, why remain silent about bringing the king back"?"
So King David sent this message to Zadok and Abiathar, the priests: "Ask the elders of Judah, "Why are you the last to bring the king back to his palace, considering that what's being reported throughout all of Israel has come to the king at his palace? You're my relatives! You're my own flesh and blood! So why are you the last to bring back the king?'
Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly."
As soon as Rehoboam returned to Jerusalem, he assembled 180,000 elite soldiers from the tribes of Judah and Benjamin, intending to attack the dynasty of Israel and restore the kingdom to Solomon's son Rehoboam.
"I've certainly heard Ephraim shuddering with grief as they said, "You have disciplined me, and I'm disciplined like an untrained calf. Restore me, and let me return, for you are the LORD my God.
The LORD restored Job's prosperity after he prayed for his friends. The LORD doubled everything that Job had once possessed.
At that moment I recovered my sanity, and my honor and majesty returned to me, for the sake of my kingdom. My advisors and officials sought me out, my throne was restored, and even more greatness than I had before was added to me.
"I'm going to seek both the lost as well as the scattered, and bring them both back so their broken bones can be set and the sick can be healed. But in righteousness I'll exterminate the fat and the stiff-necked.'"
You haven't strengthened the weak, treated the sick, set broken bones, regathered the scattered, or looked for the lost. Instead, you've dominated them with brutal force and ruthlessness.