36 Bible Verses about Satan, As The Enemy Of God

And Satan stood up against Israel, and incited David to number Israel.

Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. And the LORD said unto Satan, From where come you? And Satan answered the LORD, and said, From going to and fro on the earth, and from walking up and down on it. And the LORD said unto Satan, Have you considered my servant Job, that there is none like him in the earth, a blameless and an upright man, one that fears God, and turns away from evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause.read more.
And Satan answered the LORD, and said, Skin for skin, yea, all that a man has will he give for his life. But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face. And the LORD said unto Satan, Behold, he is in your hand; but spare his life. So went Satan forth from the presence of the LORD, and struck Job with painful boils from the sole of his foot unto the crown of his head.

And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to accuse him. And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire?

Therefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, who accused them before our God day and night.

And the LORD said unto Satan, Have you considered my servant Job, that there is none like him in the earth, a blameless and an upright man, one that fears God, and turns away from evil? Then Satan answered the LORD, and said, Does Job fear God for nothing? Have not you made a hedge about him, and about his house, and about all that he has on every side? you have blessed the work of his hands, and his possessions are increased in the land.read more.
But put forth your hand now, and touch all that he has, and he will curse you to your face.

I will therefore that the younger women marry, bear children, rule the house, give no occasion to the adversary to speak reproachfully.

Fear none of those things which you will suffer: behold, the devil shall cast some of you into prison, that you may be tried; and you shall have tribulation ten days: be faithful unto death, and I will give you a crown of life.

Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in heavenly places. Therefore take unto you the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; for I had remained there with the kings of Persia.

And at that time shall Michael stand up, the great prince which stands for the children of your people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time your people shall be delivered, every one that shall be found written in the book.

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

But he turned, and said unto Peter, Get you behind me, Satan: you are an offense unto me: for you consider not the things that be of God, but those that be of men.

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get you behind me, Satan: for you consider not the things that be of God, but the things that be of men.

And he spoke many things unto them in parables, saying, Behold, a sower went forth to sow; And when he sowed, some seeds fell by the wayside, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:read more.
And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But others fell into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold. Who has ears to hear, let him hear. And the disciples came, and said unto him, Why do you speak unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever has, to him shall be given, and he shall have more abundance: but whosoever has not, from him shall be taken away even what he has. Therefore speak I to them in parables: because seeing they see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, who said, By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive: For this people's heart has become gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them. Hear you therefore the parable of the sower. When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he who received seed by the way side.

Listen; Behold, there went out a sower to sow: And it came to pass, as he sowed, some fell by the wayside, and the fowls of the air came and devoured it up. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:read more.
But when the sun was up, it was scorched; and because it had no root, it withered away. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And others fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some a hundred. And he said unto them, He that has ears to hear, let him hear. And when he was alone, they that were about him with the twelve asked of him the parable. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are outside, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. And he said unto them, Know you not this parable? and how then will you know all parables? The sower sows the word. And these are they by the wayside, where the word is sown; but when they have heard, Satan comes immediately, and takes away the word that was sown in their hearts. And these are they likewise who are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

And when many people were gathered together, and were come to him out of every city, he spoke by a parable: A sower went out to sow his seed: and as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.read more.
And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bore fruit a hundredfold. And when he had said these things, he cried, He that has ears to hear, let him hear. And his disciples asked him, saying, What might this parable be? And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Now the parable is this: The seed is the word of God. Those by the wayside are they that hear; then comes the devil, and takes away the word out of their hearts, lest they should believe and be saved.

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man who sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the plant was sprung up, and brought forth fruit, then appeared the tares also.read more.
So the servants of the householder came and said unto him, Sir, did you not sow good seed in your field? from where then has it tares? He said unto them, An enemy has done this. The servants said unto him, Will you then that we go and gather them up? But he said, Nay; lest while you gather up the tares, you root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof. Another parable spoke he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. All these things spoke Jesus unto the multitude in parables; and without a parable spoke he not unto them: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. He answered and said unto them, He that sows the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

But Elymas the magician (for so is his name translated) withstood them, seeking to turn away the deputy from the faith. Then Saul, (who also is called Paul,) filled with the Holy Spirit, set his eyes on him, And said, O full of all deceit and all mischief, you child of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous. He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God does not commit sin; for his nature remains in him: and he cannot sin, because he is born of God.read more.
In this the children of God are manifest, and the children of the devil: whosoever does not righteousness is not of God, neither he that loves not his brother.

And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

And the LORD said unto Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire?

Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, who deceives the whole world: he was cast out into the earth, and his angels were cast out with him.

And he laid hold on the dragon, that old serpent, who is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little while.

And what harmony has Christ with Belial? or what part has he that believes with an infidel?

Certain men, worthless fellows, are gone out from among you, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which you have not known;

And set two men, sons of Belial, before him, to bear witness against him, saying, You did blaspheme God and the king. And then carry him out, and stone him, that he may die.

A worthless person, a wicked man, walks with a perverse mouth.

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman who was ready to be delivered, to devour her child as soon as it was born.

Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, has God said, you shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God has said, You shall not eat of it, neither shall you touch it, lest you die.read more.
And the serpent said unto the woman, You shall not surely die: For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.

But I fear, lest by any means, as the serpent beguiled Eve through his cunning, so your minds should be corrupted from the simplicity that is in Christ.

Now is the judgment of this world: now shall the prince of this world be cast out.

Hereafter I will not talk much with you: for the prince of this world comes, and has nothing in me.

Of judgment, because the prince of this world is judged.

And they had a king over them, who is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue he has the name Apollyon.