17 Bible Verses about Sin, Effects Of
Most Relevant Verses
Jesus answered them, Verily, verily, I say unto you, That every one who committeth sin is the slave of sin.
Do ye not know, that to whomsoever ye present yourselves servants to obey, ye are his servants to whom ye obey; if of sin unto death, or of obedience, unto righteousness?
But profane vain bablings avoid: for they will proceed to greater lengths of impiety.
Therefore, as by one man sin entered into the world, and by sin death; even so death passed into all men through him, in whom all have sinned. For until the law sin was in the world: but sin is not imputed if there be no law. But death reigned from Adam unto Moses, even over those who have not sinned after the similitude of the transgression of Adam, who is a type of him that was to come.
What fruit therefore had ye then in those things at which ye are now confounded? for the end of those things is death. But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal. For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.
For as in Adam all are dead, so also in Christ shall all be made alive.
Then passion impregnated, bringeth forth sin, and sin reaching its consummation, bringeth forth death.
For though I lived without the law formerly; yet when the commandment came, sin revived, but I died.
But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.
And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses;
But the things which go forth out of the mouth, come out of the heart, and they are the things which defile a man: for out of the heart proceed wicked reasonings, murders, adulteries, whoredoms, thefts, false testimonies, blasphemies: these are the things which defile a man: but to eat with unwashed hands doth not defile a man.
But, said he, what cometh out of a man, that makes a man unclean. For from within out of the heart of men proceed wicked reasonings, adulteries, whoredoms, murders, thefts, inordinate cravings, mischievous actions, knavery, lewdness, an evil eye, blasphemy, pride, folly:read more.
all these wicked things come from within, and render a person unclean.
that ye were at that time without Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and atheists in the world:
because though they knew [there was] a God, they glorified him not as God, nor gave him thanks, but became triflers in their disputations, and their stupid heart was darkened. Affecting to be sophists, they turned idiots, and changed the glory of the incorruptible God into the likeness of an image of a corruptible man, and of birds, and of quadrupeds, and of reptiles.read more.
Wherefore God abandoned them, through the lusts of their own hearts, unto impurity, to dishonour their own bodies by themselves: who perverted the truth of God by falsehood, and worshipped and paid divine honours to the thing created instead of the Creator, who is blessed for evermore. Amen. For this cause God gave them up to dishonourable passions. For even their women did change the natural use into that which was contrary to nature; and likewise the men also, leaving the natural use of the woman, burned in their lewdness one towards another; men with men committing indecency, and receiving in themselves the recompence of their delusion, which was meet. And since they thought not fit to hold the Deity in acknowledgment, God abandoned them to a reprobate mind, to practise deeds unbecoming; replete with all injustice, whoredom, wickedness, covetousness, villany; full of envy, murder, contention, deceit, evil habits; whisperers, backbiters, God-haters, contumelious, insolent, boasters, inventors of wicked practices, disobedient to parents, unintelligent, unfaithful to engagements, unnatural, implacable, unmerciful: who, though they know the righteous judgment of God, that they who live in such practices are worthy of death, not only do the same, but also find pleasure in the company of those who live in these practices.
For the creation was made subject to vanity, not voluntarily, but by him who made it subject, in hope that the same creation shall be emancipated from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth together and travaileth in birth to this moment.
