6 Bible Verses about Speaking In Tongues

Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples. He asked them, "Did [any of] you receive the [indwelling] Holy Spirit when you became believers [in Jesus]?" They answered him, "No, we have never [even] heard that there was a Holy Spirit." Paul [again] asked, "Into what were you immersed then?" They answered him, "Into John's immersion."read more.
Paul [then] said, "John immersed people who [demonstrated their] repentance, telling them they must believe in Jesus, the One who would come after him." When they heard this they were immersed into the name of the Lord Jesus. Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message]. The total number [of those immersed] was twelve men.

Still another person is given [supernatural] faith [See 13:2] by the same Holy Spirit; yet another person is given gifts [providing the ability] to perform [supernatural] healings by that one Holy Spirit. Another [is given] the ability to perform miracles; and another [is given] the ability to prophesy [supernaturally]; and another [is given] the ability to speak in different languages [supernaturally]; and still another [is given] the ability to interpret those languages [supernaturally].

Now you people are the [spiritual] body of Christ and each one of you is an individual part of it. Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages. Are all [ministers in the church] apostles? Are all prophets? Are all teachers? Do all perform miracles?read more.
Do all have gifts [enabling them] to perform [supernatural] healings? Do all speak in languages? Do all interpret [those languages]? [Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:

Love will never cease. But though there are [now supernatural gifts of] prophecies, [someday] they will be abolished [i.e., such gifts will cease to be exercised]. Though there are [now supernatural gifts of] languages, [someday] they will stop [i.e., such gifts will cease to be exercised]. Though there is [now the supernatural gift of] knowledge, [someday] it will be abolished [i.e., this gift will cease to be exercised].

For the person who speaks in a language [supernaturally] does not speak to people, but to God, for no one can understand him [i.e., unless there is an interpreter or it is the person's native language]; he speaks [previously] unrevealed truths under the influence of the Holy Spirit [or "in his spirit"]. [Note: For a correct understanding of this chapter, it must be kept in mind that Paul is addressing a misuse ofthe gift of speaking in languages supernaturally. The Corinthians were doing this in the wrong way and for the wrong purpose]. But the person who prophesies speaks [God's message] to people to build them up [spiritually], encourage them and comfort them. The person who speaks in a language [supernaturally], builds up [only] himself, but the one who prophesies builds up the church.read more.
Now I would like all of you to speak in languages [supernaturally], but I would rather have you prophecy. For the person who prophesies is more important [i.e., to the church] than those who speak in languages [supernaturally], unless that person interprets [the languages], so the church can be built up [spiritually]. But now, brothers, if I come to you speaking in languages [supernaturally], how will I benefit you unless my speaking consists of a revelation [from God], or a [message of] knowledge [See 12:8], or a prophecy, or a teaching? [i.e., the message must be intelligible to be beneficial]. [This is true] even of inanimate objects which make sounds, such as a flute or harp. If they do not make distinguishable sounds, how will anyone know what tune [or signal] is being played? For if the trumpet gives an indistinct sound, who will get ready for a battle? So, unless you people also speak clearly with your tongue, how will your speaking be understood? For it will be like you were speaking into the air. There are, no doubt, many kinds of sounds [i.e., languages] in the world, and none of them is meaningless. So, if I do not know the meaning of the sound [i.e., language], I will [appear] as a foreigner to the person speaking [that language to me]. And the person speaking [to me] will [appear] as a foreigner to me. So, you people also, since you are eager for [supernatural] spiritual gifts, should look for ways to excel in building up the church. Therefore, the person who speaks in a language [supernaturally] should pray [i.e., in advance] for the ability to interpret it [as well]. For if I pray in a language [supernaturally], [it is] my spirit that is praying, but my mind does not understand [what I am saying]. [Note: Here Paul raises an objection to the use of a language without the person knowing what he is saying]. What should I do then? I will pray with my spirit [i.e. from within], and I will pray with my understanding also [i.e., with a knowledge of what I am saying]. I will sing with my spirit, and I will sing with my understanding also. For if you [ask God to] bless with your spirit [i.e., in a language supernaturally], how will the person there, who does not have the gift [i.e., of interpreting the language] be able to say, "May it be so," when you offer [a prayer of] thanksgiving, since he does not know what you are saying? For [though] you truly offer thanksgiving acceptably, the other person is not built up. I thank God that I speak in languages [i.e., supernaturally] more than all of you. However, in the assembly I would rather speak five words with my understanding, so that I can instruct other people also, than to speak ten thousand words in a language [that people do not understand]. Brothers, do not be children in the way you think, but be babies in wrongdoing; yet be mature in your thinking. It is written in the law [Isa. 28:11f], "I [i.e., God] will speak to these people [i.e., the Israelites] by men with foreign languages and through the lips of strangers, and even then they will not listen to me, says the Lord." Therefore, languages [i.e., spoken supernaturally] are for a [miraculous] sign to unbelievers, not to believers. But prophesying is for a [miraculous] sign to believers, not to unbelievers. Therefore, if the whole church assembles together and everyone speaks in languages [i.e., supernaturally], and outsiders [i.e., people who do not understand the language being spoken] or unbelievers come [into the assembly], will they not say that you people are crazy? But if everyone prophesies and someone comes [into the assembly] who is an outsider or an unbeliever, he will be convicted [of his sins] by everyone [i.e., who speaks the message in an intelligible language], and judged by everyone. The secrets of his heart will be revealed so that he will fall [to the ground] on his face and worship God, declaring that God is truly among you. So, what is the conclusion, brothers? When you people assemble together, each one of you has a psalm [to sing], or a lesson [to teach], or a [supernatural] revelation [to give], or a language [to speak supernaturally], or an interpretation [of that language]. Everything that is done should be for the building up [of the church]. If any person speaks in a language [supernaturally], there should be [only] two, or at most three people [doing it in one meeting], and they should take turns. And [only] one person should interpret [the language spoken]. But if there is no interpreter present [at the meeting], the person [i.e., with the ability to speak a language supernaturally] should remain quiet in the assembly. [Note: This implies that the speaker would know before he begins speaking whether or not an interpreter is present]. [In that case], he should speak [only] to himself and to God. [See verse 2].

Therefore, my brothers, desire eagerly to prophesy and [yet] do not prohibit people from speaking in a language [supernaturally]. But everything [in the assembly] should be done properly and orderly.