But of the tree of knowledge of good and bad see that thou eat not: For even the same day thou eatest of it, thou shalt surely die.

but of the fruit of the tree that is in the midst of the garden, said God, see that ye eat not, and see that ye touch it not: lest ye die."

And unto Adam he said, "Forasmuch as thou hast obeyed the voice of thy wife, and hast eaten of the tree of which I commanded thee, saying 'See thou eat not thereof' cursed be the earth for thy sake. In sorrow shalt thou eat thereof all days of thy life:

If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire, but do thou rule over it.

Only: the flesh with his life, which is his blood, see that ye eat not.

And he divided [his trained men] against them at night, he and his servants. And he defeated them and pursued them to Hobah, which [is] north of Damascus.

peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.'

And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.'

And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.'

And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'

Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

And they gave their father wine to drink that same night. And the elder daughter went and lay with her father. And he perceived it not; neither when she lay down, neither when she rose up.

And they gave their father wine to drink that night also. And the younger arose and lay with him. And he perceived it not; neither when she lay down, neither when she rose up.

And God came to Abimelech in a dream at night. And he said to him, "Look, you [are] a dead man on account of the woman you have taken. For she [is] {a married woman}."

And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.

And he said, Is it not therefore he was named Jacob, for he has supplanted me now twice? He took away my birthright, and behold, now he has taken away my blessing. And he said, Hast thou not reserved a blessing for me?

And Jacob awaked out of his sleep, and he said, Surely Jehovah is in this place. And I knew it not.

And it came to pass in the morning, that lo! it was Leah, - and he said unto Laban, What is this thou hast done to me? Was it not, for Rachel, I served with thee? Wherefore then hast thou deceived me?

But Leah answered, “Is it a small thing that you have taken my husband? Would you take away my son’s mandrakes also?” So Rachel said, “Jacob shall sleep with you tonight in exchange for your son’s mandrakes.”

And God came to Laban the Aramean in a dream at night and said to him, "{Take care} that you not speak with Jacob, whether good or evil."

And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.

These twenty years I am with thee; thy sheep and thy she-goats were not barren, and the rams of thy flock, I ate not.

Animals torn by wild beasts I never brought to you; I always absorbed the loss myself. You always made me pay for every missing animal, whether it was taken by day or at night.

This was my condition, wasted by heat in the day and by the bitter cold at night; and sleep went from my eyes.

Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

And Esau said, Let me now leave with thee some of the people that are with me. And he said, What need? Let me find favour in the eyes of my lord.

And they said unto him, A dream, have we dreamed, but there is none, to interpret, it. Then said Joseph unto them - Is it not unto God, that interpretations belong? Relate it. I pray you, to me.

and they passed into their stomach yet could it not be known that they had passed into them, their appearance, being uncomely, as at the beginning. So I awoke.

Is this not my lord’s drinking cup and the one which he uses for divination? You have done [a great and unforgivable] wrong in doing this.’”

and thou sayest unto thy servants, If your young brother come not down with you, ye add not to see my face.

Your eye, moreover, let it not look with pity upon your goods, - for, the best of all the land of Egypt, is, yours.

Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.

And Jehovah said unto him, Who hath made man's mouth? Or who maketh a man dumb, or deaf, or seeing, or blind? Is it not I, Jehovah?

Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.

And Moses will say, It not being right to do so; for we shall sacrifice the abomination of the Egyptians to Jehovah our God: Behold, shall we sacrifice the abomination of the Egyptians in their eyes, and will they not stone us?

And Pharaoh sent [to check], and {it turned out} not even one from the livestock of Israel had died, but Pharaoh's heart was {insensitive}, and he did not release the people.

make ye supplication unto Jehovah, and plead that there be no voices of God and hail, and I send you away, and ye add not to remain.'

and Pharaoh saith to him, 'Go from me, take heed to thyself, add not to see my face, for in the day thou seest my face thou diest;'

and Moses saith, 'Rightly hast thou spoken, I add not any more to see thy face.'

Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.

And Pharaoh got up [at] night, he and all his servants and all Egypt, and a great cry of distress was in Egypt because there was not a house where there was no one dead.

And he called Moses and Aaron [at] night, and he said, "Get up, go out from the midst of my people, both you as well as the {Israelites}, and go, serve Yahweh, as you have said.

The Lord went ahead of them in a pillar of cloud to lead them on their way during the day and in a pillar of fire to give them light at night, so that they could travel day or night.

So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one did not come near the other all night.

And Moses saith, 'Eat it to-day, for to-day is a sabbath to Jehovah; to-day ye find it not in the field:

And Yahweh said unto him - Away, down, then shalt thou come up, thou and Aaron with thee, - but as for the priests and the people, let it not be that they press through to come up unto Yahweh lest he break in upon them.

But and if thou wilt make me an altar of stone, see thou make it not of hewed stone, for if thou lift up thy tool upon it, thou shalt pollute it.

"If a man open a well or dig a pit and cover it not, but that an ox or an ass fall therein,

And if a man borrows from his neighbor, and it is hurt, or dies, and the owner of it not with it, he shall surely make it good.

It shall have a hole for the head in its midst: it shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn.

Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.

For wherein now shall it be known that I have found favor in thy sight, I and thy people? is it not in that thou goest with us, so that we are separated, I and thy people, from all the people that are upon the face of the earth?

But the firstling of an ass thou shalt ransom with a lamb; and if thou ransom it not, then shalt thou break its neck. All the first-born of thy sons thou shalt ransom; and none shall appear before me empty.

And he will be there with Jehovah forty days and forty nights; he ate not bread and drank not water. And he will write upon the tables the words of the covenant, the ten words.

For the cloud of the Lord was resting on the House by day, and at night there was fire in the cloud, before the eyes of all the people of Israel, and so it was through all their journeys.

And he shall cut it in two with the wings of it, not dividing it. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

And he shall bring them unto the priest, which shall offer the sin offering first and wring the neck asunder of it, but pluck it not clean off.

And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.

And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest; and the priest shall make atonement for him concerning the thing wherein he erred unwittingly and knew it not, and he shall be forgiven.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

Of their flesh see that ye eat not, and their carcasses see that ye touch not for they are unclean to you.

See that ye eat not of their flesh, and also that ye abhor their carcasses:

And whatsoever goeth upon the breast, and whatsoever goeth upon four or more feet among all that crawleth upon the earth, of that see ye eat not: for they are abominable.

If the bright spot is white on the skin of his body and does not appear to be deeper than the skin, and the hair on it has not turned white, the priest shall isolate the person who has the infection for seven days.

And if the priest shall see it, and behold, no white hair in it, and it not low from the skin, and it was dim; and the priest shut him up seven days:

And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.

Ye shall therefore keep all my statutes, and all my ordinances, and do them, that the land, where I bring you to dwell in it, not vomit you out.

So it was continually: the cloud covered it, and at night it was as the appearance of fire.

When the cloud {remained} from evening until morning, and the cloud lifted up in the morning, they would set out, or [if it remained] in the daytime and [at] night, [when] the cloud lifted up they set out.

When the dew came down on the camp [at] night, the manna came down [with] it.

And I will come down and talk with thee there: and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

You will eat, not one day, or two days, or five days, or ten days, or twenty days,

And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?

and they will {tell it} to the inhabitants of this land. They heard that you, Yahweh, [are] in the midst of this people, that you are seen eye to eye, and your cloud [is] standing over them, and in a column of cloud you go before them by day and in a column of fire [at] night.

is it not enough for you that the God of Israel has separated you from the rest of the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;

Is it not enough that you brought us up from a land flowing with milk and honey to kill us in the wilderness? Do you also have to appoint yourself as ruler over us?

And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.

And he answered and said, - Was it not to be so that whatsoever Yahweh should put into my mouth, the same, should I take heed to speak?

And Balaam said unto Balak, - Was it not so that even unto thy messengers whom thou didst send unto m, I spake saying-

But if her father disapproves of her [making her vow] on the day that he hears about it, none of her vows or her pledges by which she has bound herself shall stand; and the Lord will forgive her because her father has disapproved of her [making the vow].

{who goes} {before you} on your way, seeking a place for your encampment, in fire at night and in a cloud by day, to show you the way that {you should go}.

For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.

'And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing:

A land where thou shalt eat bread in it not with poverty; thou shalt not want any thing in it; a land whose stones, iron, and out of its mountains thou shalt hew out brass.

In my going up to the mount to take the tables of stone, the tables of the covenant which Jehovah made with you, and I shall dwell in the mountain forty days and forty nights; I ate not bread and I drank not water:

And I shall fall down before Jehovah as at the first; forty days and forty nights I ate not bread and I drank not water on account of all your sins that ye sinned to do evil in the eyes of Jehovah to provoke him

only eat not the blood, but pour it upon the earth as water.

Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.

See thou eat it not, therefore, that it may go well with thee and with thy children after thee, when thou shalt have done that which is right in the sight of the LORD.

and all Israel do hear and fear, and add not to do like this evil thing in thy midst.

But give him, and let it not grieve thine heart to give. Because that for that thing, the LORD thy God shall bless thee in all thy works and in all that thou puttest thine hand to.

Let it not seem hard unto thee, when thou sendest him away free from thee; for double the worth of a hired servant hath he been to thee, in serving thee six years; and Jehovah thy God will bless thee in all that thou doest.

Only eat not the blood thereof, but pour it upon the ground as water.

and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst;

And the scribes spake to the people, saying, What man who built a new house and consecrated it not? be shall go and turn back to his house, lest he shall die in the war, and another man shall consecrate it