And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.

Later, Laban asked Jacob, "Should you serve me for free, just because you're my nephew? Let's talk about what your wages should be."

But Shechem’s father Hamor went to Jacob to talk with him.

These, are the generations of Jacob - Joseph, when seventeen years old, was shepherding with his brethren among the flocks, and, he, being a youth, was with the sons of Bilhah and with the sons of Zilpah wives of his father, - so then Joseph brought in the talk about them - something bad, unto their father.

He kissed all of his brothers and wept with them, too, and then his brothers were able to talk with him.

Then Moses told the LORD, "Please, LORD, I'm not eloquent. I never was in the past nor am I now since you spoke to your servant. In fact, I talk too slowly and I have a speech impediment."

And the LORD said unto Moses, "Lo, I will come unto thee in a thick cloud, that the people may hear when I talk with thee, and also believe thee forever." And Moses showed the words of the people unto the LORD.

And when the people saw it, they removed and stood afar off and said unto Moses, "Talk thou with us, and we will hear; but let not God talk with us, lest we die."

And I will meet with you there, and I will talk with you from above the mercy-seat, from between the two cherubs on the ark of the testimony, of all things which I will give you in commandment to the sons of Israel.

This is to be a regular burned offering made from generation to generation, at the door of the Tent of meeting before the Lord, where I will come face to face with you and have talk with you.

And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.

Whenever Moses entered the tent, the pillar of cloud would descend and stand at the doorway of the tent; and the Lord would speak with Moses.

And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.

Now when Moses came down from Mount Sinai, with the two stones in his hand, he was not conscious that his face was shining because of his talk with God.

Then Moses sent for them; and Aaron, with the chiefs of the people, came to him; and Moses had talk with them.

And at the end of his talk with them, Moses put a veil over his face.

But whenever Moses went in before the Lord to have talk with him, he took off the veil till he came out. And whenever he came out he said to the children of Israel what he had been ordered to say;

Or when a soul shall swear to talk idly with his lips for evil, or for good, for all which the man shall talk idly with an oath, and it was hid from him; and he shall know, and be guilty for one from these.

And when Moses went into the Tent of meeting to have talk with him, then the Voice came to his ears from over the cover which was on the ark of witness, from between the two winged ones. And he had talk with him.

And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.

Then the Lord came down in the cloud and had talk with him, and put on the seventy men some of the spirit which was on him: now when the spirit came to rest on them, they were like prophets, but only at that time.

With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?

And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

and teach them your children: so that thou talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down and when thou risest up:

and charge her with things for scandalous talk, and cause an evil name against her to be spread abroad, and say, This woman have I taken, and I came in unto her, and I did not find her a virgin;

and behold, he charges her with things for scandalous talk, saying, I found not thy daughter a virgin; and here are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.

Then the responsible men of the town will send for the man, and have talk with him: and if he still says, I will not take her;

This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success.

The men said to her, "Our life for yours, if you don't talk about this business of ours; and it shall be, when Yahweh gives us the land, that we will deal kindly and truly with you."

But if you talk about this business of ours, then we shall be guiltless of your oath which you have made us to swear."

The riders of white female donkeys, [those] sitting on saddle blankets, and [those] going on [the] way, talk about it!

He said to him, "If now I have found favor in your sight, then show me a sign that it is you who talk with me.

Then Zebul said to him, Now where is your loud talk when you said, Who is Abimelech that we are to be his servants? Is this not the people whom you were rating so low? Go out now, and make war on them.

from time to time the daughters of Israel go to talk to the daughter of Jephthah the Gileadite, four days in a year.

So he went down and had talk with the woman; and she was pleasing to Samson.

The descendants of Dan answered him, "You had better not talk to us about this, or else these bad guys here will attack you. You will lose your life, along with the lives of your whole household."

The man who owned the house went out to talk to them and pleaded with them, "No, my brothers, please don't act so wickedly. This man is my guest! Don't try to do this stupid thing.

Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.

Now after David's talk with Saul was ended, the soul of Jonathan was joined with the soul of David, and David became as dear to him as his very life.

Saul commanded his servants, "Talk with David secretly, and say, 'Behold, the king has delight in you, and all his servants love you: now therefore be the king's son-in-law.'"

I’ll go out and stand beside my father in the field where you are and talk to him about you. When I see what he says, I’ll tell you.”

Now consider carefully what you must do, because there is certain to be trouble for our master and his entire family. He is such a worthless fool nobody can talk to him!”

Then Abner had a talk with the chief men of Israel, saying, In the past it was your desire to make David your king: so now, do it:

When Abner returned to Hebron, Joab brought him aside within the gateway to talk to him alone and then stabbed him in the abdomen. So he died for shedding the blood of Joab's brother Asahel.

And what about me? Where will I go to escape this disgrace? And as for you, you'll be known as one of Israel's greatest fools! So please talk to the king, because he won't withhold me from you!"

A little while later, the men crawled up out of the well and went off to talk to King David. They told David, "Get up! Cross the water quickly, because this is what Ahithophel advised about you""

Then King David sent to Zadok and to Abiathar the priests, saying, "Speak to the elders of Judah: 'Why [are] you last to bring back the king to his house? The talk of all Israel has come to the king in his house.

But the men from Israel answered the men from Judah: "We represent ten of the tribes of Israel! So we have more right to David than you do! Why haven't you taken us seriously? Weren't we the first to talk about bringing back our king?" But what the people of Judah had to say was harsher than what the people of Israel were saying.

Then a wise woman got up on the wall, and crying out from the town, said, Give ear, give ear; say now to Joab, Come near, so that I may have talk with you.

Then the woman in her wisdom had talk with all the town. And they had Sheba's head cut off and sent out to Joab. And he had the horn sounded, and sent them all away from the town, every man to his tent. And Joab went back to Jerusalem to the king.

And he had talk with Joab, the son of Zeruiah, and with Abiathar the priest; and they were on his side and gave him their support.

Behold, while you yet talk there with the king, I also will come in after you, and confirm your words."

and then asked, “May I talk with you?”

“Go ahead,” she answered.

So now I'm asking one thing from you. Don't refuse me." "Talk," she told him.

Then he asked her, "Please talk to King Solomon for me, since he won't refuse you. Ask him to give me Abishag the Shunammite as a wife."

"Okay," Bathsheba replied. "I'll talk to the king for you."

So Bath-sheba went to King Solomon to have talk with him on Adonijah's account. And the king got up to come to her, and went down low to the earth before her; then he took his place on the king's seat and had a seat made ready for the king's mother and she took her place at his right hand.

And she came to Jerusalem with a very great train, with camels weighted down with spices, and stores of gold and jewels: and when she came to Solomon she had talk with him of everything in her mind.

And the king of Israel said in answer, Say to him, The time for loud talk is not when a man is putting on his arms, but when he is taking them off.

But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?"

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

So she had a talk with her husband. "Look here! I've learned that this is a holy and godly man who comes by here on a regular basis.

"No, your majesty," one of his servants said. "Elisha the prophet, who lives in Israel, tells the king of Israel what you talk about in your bedroom!"

Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man and what his talk was.

Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me?

Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.

But Rab-shakeh spoke to them, "Has my master sent me to talk about this just to your master and to you, and not also to the men who are sitting on the wall, who will soon be eating their own feces and drinking their own urine along with you?"

Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria."

So Hilkiah the priest, and Ahikam and Achbor and Shaphan and Asaiah, went to Huldah the woman prophet, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the robes, (now she was living in Jerusalem, in the second part of the town;) and they had talk with her.

Sing unto him, sing psalms unto him, talk ye of all his wondrous works.

Now the queen of Sheba, hearing great things of Solomon, came to Jerusalem to put his wisdom to the test with hard questions; and with her came a very great train, and camels weighted down with spices, and great stores of gold and jewels: and when she came to Solomon she had talk with him of everything in her mind.

But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?"

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he won't prophesy anything good about me. Instead, he always prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

So Hilkiah, and those whom the king sent, went to Huldah the woman prophet, the wife of Shallum, the son of Tokhath, the son of Hasrah, the keeper of the robes (now she was living in Jerusalem, in the second part of the town); and they had talk with her about this thing.

You have also established prophets to announce in Jerusalem on your behalf, 'We have a king in Judah!' Now the king is going to hear about these rumors. So come on! Let's talk about this."

He also gave him a written copy of the law that had been disseminated in Susa for their destruction so that he could show it to Esther and talk to her about it. He also gave instructions that she should go to the king to implore him and petition him on behalf of her people.

"If someone ventures to talk with you, will you be grieved? But who can withhold himself from speaking?

But now will I speak of the LORD, and talk of God:

Also I -- I withhold not my mouth -- I speak in the distress of my spirit, I talk in the bitterness of my soul.

"How long wilt thou talk of such things? How long shall thy mouth speak so proud words?

"I am disgusted with living, so I'm going to talk about my complaint freely. I'll speak out from the bitterness of my soul.

Should not the multitude of words be answered? and should a man full of talk be justified?

Should your loose talk put people to silence? {And when you mock, shall no one put you to shame}?

"But what if God were to speak? What if he were to talk with you,

Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee:

But I would have talk with the Ruler of all, and my desire is to have an argument with God.

Will ye speak wickedly for God? and talk deceitfully for him?

"Don't talk to me! It's my turn to speak; then whatever happens, happens.

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

I myself also could talk as you, if {you were in my place}; I could join against you with words, and I could shake at you with my head.

How long until you stop talking?
Show some sense, and then we can talk.

Little boys also despise me; [when] I rise, then they talk against me.

My lips shall talk of no vanity, and my tongue shall speak no deceit,

All of you have seen this for yourselves,
why do you keep up this empty talk?

My heart shall order my words aright, and my lips shall talk of pure wisdom.

"For so much as I have begun to talk of God, I will not hinder thee;

{therefore} Job opens his mouth in empty talk-- without knowledge he multiplies words."

How may he have knowledge of my desire for talk with him? or did any man ever say, May destruction come on me?

But, in the law of Yahweh, is his delight, - and, in his law, doth he talk with himself day and night.