And God said, "See, I have given you all herbs that sow seed which are on all the earth, and all manner trees that have fruit in them and sow seed; to be meat for you,

The Nephilim were in the earth in those days, and also after that, when the sons of God came unto the daughters of men, and they bare children to them: the same were the mighty men that were of old, the men of renown.

And it came to pass after seven days that the waters of the flood were on the earth.

In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

All in whose nostrils was the breath of the spirit of life of all that were on the dry ground died.

but the dove found no rest for the sole of her foot, and she returned unto him to the ark; for the waters were on the face of the whole earth: and he put forth his hand, and took her, and brought her in unto him into the ark.

And in the six hundred and first year, on the first day of the first month, the waters were dry on the earth: and Noah took the cover off the ark and saw that the face of the earth was dry.

When the rainbow is in the clouds, I will notice it and remember the perpetual covenant between God and all living creatures of all kinds that are on the earth."

So God said to Noah, "This is the guarantee of the covenant that I am confirming between me and all living things that are on the earth."

And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

they [invaded the Jordan Valley near the Dead Sea, and] made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).

And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,

And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

And Sarai, Abram's wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram's dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,

The two angels entered Sodom at sunset while Lot was sitting in the gate area of the city. When Lot saw them, he got up, greeted them, bowed low with his face to the ground,

Later he settled in the desert area of Paran, and his mother chose a wife for him from the land of Egypt.

Then Laban and Bethuel replied, "This is the Lord's doing. Our wishes are of no concern.

And Rebekah said to Isaac, I am weary of my life, because of the daughters of Heth: if Jacob shall take a wife of the daughters of Heth, such as these who are of the daughters of the land, what good will my life do me?

And Jacob said to them, My brothers, where are ye from? And they said, We are of Haran.

But Jacob replied, “You know, my lord, that the children are frail and need gentle care, and the nursing flocks and herds [with young] are of concern to me; for if the men should drive them hard for a single day, all the flocks will die.

And Jacob said to Simeon and Levi, You have made trouble for me and given me a bad name among the people of this country, among the Canaanites and the Perizzites: and because we are small in number they will come together against me and make war on me; and it will be the end of me and all my people.

When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head:

and in the uppermost basket are of all kinds of Pharaoh's food, work of a baker; and the birds are eating them out of the basket, from off my head.'

And unto Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bare unto him.

And Judah will come near to him and will say, With leave my lord, now shall thy servant speak a word in the ear of my lord, and thine anger shall not be kindled against thy servant; for with thee as Pharaoh.

For this is the second year of dearth in the land, and five more are behind in which there shall neither be earing nor harvest.

Nevertheless, the fixed number of bricks, which they have been making heretofore, shall ye lay upon them, ye shall not diminish therefrom, - for idle, they are, on this account, it is that they are making an outcry, saying, We must go our way, we must sacrifice to our God.

And they do so, and Aaron stretcheth out his hand with his rod, and smiteth the dust of the land, and the gnats are on man and on beast; all the dust of the land hath been gnats in all the land of Egypt.

And the scribes did so with their sorceries, to bring forth gnats; but they could not. And the gnats were on man and on beast.

But if you are not [about to] release my people, look, I [am about] to send out flies among you and among your servants and among your people and in your houses; and the houses of Egypt will fill up with the flies and also the ground that they are on.

And the scribes could not stand before Moses because of the boils; for the boils were on the scribes, and on all the Egyptians.

And your houses will be full, and the houses of all your servants and the houses of all Egypt, [something] that your fathers and {your grandfathers} never saw from the day they were on the earth until this day.'" And he turned and went out from Pharaoh.

They covered the surface of the entire land so that it was dark. They ate all the vegetation of the land and the fruit from the trees that the hail left. Nothing green was left on the trees or on the vegetation in all the land of Egypt.

Then Amalek came and made war on Israel in Rephidim.

And Moses said to Joshua, Get together a band of men for us and go out, make war on Amalek: tomorrow I will take my place on the top of the hill with the rod of God in my hand.

Do not make an idol for yourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth.

If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.

If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.

If there is a fire and the flames get to the thorns at the edge of the field, causing destruction of the cut grain or of the living grain, or of the field, he who made the fire will have to make up for the damage.

When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing --

You will do likewise for your ox and for your sheep and goats; seven days it will be with its mother; on the eighth, you will give it to me.

“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.

and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which are on the ark of the testimony) all that which I command thee concerning the sons of Israel.

And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.

'And thou hast made a candlestick of pure gold, of beaten work is the candlestick made; its base, and its branch, its calyxes, its knops, and its flowers are of the same;

their knops and their branches are of the same, all of it one beaten work of pure gold;

And its snuffers and its snuff dishes are of pure gold;

and thou hast put it on four pillars of shittim wood, overlaid with gold, their pegs are of gold, on four sockets of silver.

and thou hast made for the covering five pillars of shittim wood, and hast overlaid them with gold, their pegs are of gold, and thou hast cast for them five sockets of brass.

And thou hast made its horns on its four corners, its horns are of the same, and thou hast overlaid it with brass.

The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried.

and its twenty pillars and their twenty sockets are of brass, the pegs of the pillars and their fillets are of silver;

and so for the north side in length, hangings of a hundred cubits in length, and its twenty pillars and their twenty sockets are of brass, the pegs of the pillars and their fillets are of silver.

You shall put the two twisted cords of gold in the two rings which are on the ends of the breastpiece.

a bell of gold and a pomegranate, a bell of gold and a pomegranate are on the hems of the upper robe round about.

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

a cubit its length, and a cubit its breadth, (it is square), and two cubits its height; its horns are of the same.

But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.

And when the LORD had made an end of communing with Moses upon the mount Sinai, he gave him two tables of witness: which were of stone and written with the finger of God.

And Aaron said to them, "Take off the rings of gold that [are] on the ears of your wives, your sons, and your daughters, and bring [it] to me."

And all the people took off the rings of gold that [were] on their ears and brought [it] to Aaron.

Go up to that land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, for fear that I send destruction on you while you are on the way.

and in what is it known now, that I have found grace in Thine eyes -- I and Thy people -- is it not in Thy going with us? and we have been distinguished -- I and Thy people -- from all the people who are on the face of the ground.'

And Jehovah said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon the tables the words that were on the first tables, which thou brakest.

Each curtain was thirty cubits long and four cubits wide; the eleven curtains were of equal size.

and their forty sockets were of silver; two sockets under one board, and two sockets under another board.

All the boards were plated with gold, and the rings through which the rods went were of gold, and the rods were plated with gold.

And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.

And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.

And he cast for it four gold rings on its four feet; and two rings were on its one side, and two rings were on its second side.

And he cast for it four rings of gold, and put the rings in the four corners that were on the four feet thereof.

And he made the utensils that were on the table, the dishes thereof, and the cups thereof, and the bowls thereof, and the goblets with which to pour out, of pure gold.

And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:

Three almond-flower cups [were] on the one branch [with] a bud and a blossom, and three almond-flower cups [were] on the one branch [with] a bud and a blossom--likewise for the six branches going out from the lampstand.

Their knops and their branches were of the same: all of it was one beaten work of pure gold.

And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.

And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:

Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.

And for the north side [of the court the curtains were also] a hundred cubits; their twenty support poles and their twenty bronze sockets; the hooks of the support poles and their connecting rings were silver.

For the west side [of the court] there were curtains of fifty cubits with their ten support poles and their ten sockets; the hooks of the support poles and their connecting rings were silver.

All the hangings of the court round about were of fine twined linen.

And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.

and their pillars are four, and their sockets of brass four, their pegs are of silver, and the overlaying of their tops and their fillets are of silver;

And all the pins of the tabernacle, and of the court round about, were of brass.

a bell and a pomegranate, a bell and a pomegranate, are on the hems of the upper robe, round about, to minister in, as Jehovah hath commanded Moses.

You shall bring in the table, and set in order the things that are on it. You shall bring in the lampstand, and light its lamps.

And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.

And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

"When you bring an offering that is, a grain offering baked in an oven it is to consist of fine flour baked into unleavened bread mixed with olive oil or of wafers made of unleavened bread and smeared with olive oil.

" 'And if you bring to Yahweh a grain [offering] of firstfruits, you must bring an ear of new grain roasted by fire, coarsely crushed ripe grain, [as] the grain [offering] of your firstfruits.

Or if someone touches any [ceremonially] unclean thing—whether the carcass of an unclean wild animal or the carcass of an unclean domestic animal or the carcass of unclean creeping things—even if he is unaware of it, he has become unclean, and he will be guilty.

Either when he toucheth any uncleanness of man - whatsoever uncleanness it be that a man is defiled withal - and is not ware of it and afterward cometh to the knowledge of it, he is a trespasser.

If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

Likewise, every grain offering that is baked in the oven and everything that is prepared in a pan or on a griddle shall belong to the priest who presents it.

And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which are Jehovah's, even that person hath been cut off from his people.'

Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.