The name of the one, is Pishon, - the same, is that which surroundeth all the land of Havilah, where is gold;

And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?

And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.

And Isaac spake unto Abraham his father, and said, My father. And he said, Here am I, my son. And he said, Behold, the fire and the wood. But where is the lamb for a burnt-offering?

Then Isaac trembled violently, and he said, “Then who was the one [who was just here] who hunted game and brought it to me? I ate all of it before you came, and I blessed him. Yes, and he [in fact] shall be (shall remain) blessed.”

Then they stretched out the richly-embroidered tunic to dry, and brought it to their father. "We've found this," they reported. "Look at it and see if this is or isn't your son's tunic."

Then he asked the men of her place, saying, Where is the prostitute, that was at Enaim by the wayside? And they said, There hath been no prostitute here.

And it came to pass that after three months, one told Judah, saying, "Tamar thy daughter-in-law hath played the whore, and with playing the whore is become great with child." And Judah said, "Bring her forth and let her be burnt."

And while she was being taken out, she sent word to her father-in-law, saying, The man whose property these things are, is the father of my child: say then, whose are this ring and this cord and this stick?

And that year is finished, and they come in unto him on the second year, and say to him, 'We do not hide from my lord, that since the money hath been finished, and possession of the cattle is unto my lord, there hath not been left before my lord save our bodies, and our ground;

And he said unto his daughters, And where is he? Why is it that ye have left the man? Call him, that he may eat bread.

And he said, Do not come near: take off your shoes from your feet, for the place where you are is holy.

So he called the name of the place, Massah, and Meribah, - because of the fault-finding of the sons of Israel, and because of their putting Yahweh to the proof, saying, Is Yahweh in our midst or is he not?

and saith, 'Because a hand is on the throne of Jah, war is to Jehovah with Amalek from generation -- generation.'

“Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.

“If a man gives his neighbor a donkey or an ox or a sheep or any [other] animal to keep [for him], and it dies or is injured or taken away while no one is looking,

And Joshua heard the sound of the people in their shouting, and he said to Moses, "A sound of war [is] in the camp."

"If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day,

The fat of an animal that dies naturally or is mauled by wild beasts may be used for any purpose, but you must not eat it.

"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.

‘A man or woman who is a medium [who pretends to consult the dead] or who is a spiritist shall most certainly be put to death, and be stoned with stones; their blood is on them.’”

They shall not take a wife that is a harlot, or is defiled; neither shall they take a woman put away from her husband: for he is holy unto his God.

Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

or crook-backed, or a dwarf, or that hath a blemish in his eye, or is scurvy, or scabbed, or hath his stones broken;

That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.

But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines

Because that year is a jubilee, it will be holy to you -- you may eat its produce from the field.

And in the eighth year you will put in your seed, and get your food from the old stores, till the fruit of the ninth year is ready.

But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee.

“Say to the Israelites, ‘If any one of you or of your descendants becomes [ceremonially] unclean because of [touching] a dead body or is on a distant journey, he may, however, observe the Passover to the Lord.

And Moses said, "Oh nay, leave us not, for thou knowest where is best for us to pitch in the wilderness: and thou shalt be our eyes.

And what the land is, Whether, fat, or, lean, Whether there is timber therein or is not, Then shall ye pluck up courage and take of the fruit of the land. Now the days, were the days of the first-fruits of grapes.

But the soul that does anything presumptuously, whether he is born in the land, or is a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people.

And the messenger of Jehovah will add to pass by and stand in a narrow place where is no way to turn to the right, and to the left

He says, whose ear is open to the words of God, who has knowledge of the Most High, who has seen the vision of the Ruler of all, falling down and having his eyes open:

You are to measure from outside the wall of the town on the east side 2,000 cubits, on the south side 2,000 cubits, on the west side 2,000 cubits, and on the north side 2,000 cubits, with the town placed at the center. This reserved area is to serve as grazing land for their towns.

He causing thee to go in the great and fearful desert, the fiery serpent and the scorpion, and a thirsty land, where is no water: he bringing forth to thee water from the rock of flint;

Of a foreigner you may exact it: but whatever of your is with your brother your hand shall release.

No ox or sheep which has a mark on it or is damaged in any way may be offered to the Lord your God: for that is disgusting to the Lord your God.

There shall not be found among you anyone who makes his son or daughter pass through the fire [as a sacrifice], one who uses divination and fortune-telling, one who practices witchcraft, or one who interprets omens, or a sorcerer,

Or casts spells, or is a medium, or a wizard, or consults the dead.

When a prophet speaks in the Lord’s name, and the message does not come true or is not fulfilled, that is a message the Lord has not spoken. The prophet has spoken it presumptuously. Do not be afraid of him.

and let them bring her unto a valley where is neither earing nor sowing, and strike off her head there in the valley.

But if your heart is turned away and your ear is shut, and you go after those who would make you servants and worshippers of other gods:

And the captain of the Lord's army said to Joshua, Take off your shoes from your feet, for the place where you are is holy. And Joshua did so.

He chooseth new gods, Then war is at the gates! A shield is not seen -- and a spear Among forty thousand in Israel.

That's why you're to ask in full view of the soldiers, "Whoever is afraid or is trembling may go back from Mount Gilead and return home." So 22,000 soldiers left and 10,000 remained.

And Gideon said to them, "Let me make a request of you; give me every man of you the earrings of his spoil." (For they had golden earrings, because they were Ish'maelites.)

Then said Zebul unto him, Where is now thy mouth, that thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight with them.

And Saul draweth nigh to Samuel in the midst of the gate, and saith, 'Declare, I pray thee, to me, where is this -- the seer's house?'

After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying:

A son of a year is Saul in his reigning, yea, two years he hath reigned over Israel,

And the war is severe against the Philistines all the days of Saul; when Saul hath seen any mighty man, and any son of valour, then he doth gather him unto himself.

And I will send my boy to have a look for the arrow. And if I say to him, See, the arrow is on this side of you; take it up! then you may come; for there is peace for you and no evil, by the living Lord.

He came to the location of the arrow that Jonathan had shot, but Jonathan called to him and said, “The arrow is beyond you, isn’t it?”

Saul said to his servants who were stationed around him, "Listen up, you Benjaminites! Is Jesse's son giving fields and vineyards to all of you? Or is he making all of you commanders and officers?

And David said to Abner, Are you not a man of war? is there any other like you in Israel? why then have you not kept watch over your lord the king? for one of the people came in to put the king your lord to death.

What you have done is not good. By the living Lord, death is the right fate for you, because you have not kept watch over your lord, the man on whom the Lord has put the holy oil. Now see, where is the king's spear, and the vessel of water which was by his head?

And the war is long between the house of Saul and the house of David, and David is going on and is strong, and the house of Saul are going on and are weak.

Let the guilt fall on the head of Joab and on all his father’s house (family); and may there never disappear from the house of Joab one who suffers with a discharge or one who is a leper or one who walks with a crutch [being unfit for war], or one who falls by the sword, or one who lacks food.”

And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar.

And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem; for he said, To-day will the house of Israel restore me the kingdom of my father.

And more than this! where is my place as a servant? is it not before his son? as I have been your father's servant, so will I be yours.

And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said to them, they have gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

And Solomon hath twelve officers over all Israel, and they have sustained the king and his household -- a month in the year is on each one for sustenance;

Geber Ben-Uri is in the land of Gilead, the land of Sihon king of the Amorite, and of Og king of Bashan: and one officer who is in the land.

and set there a place for the ark, where is the covenant of Jehovah which He made with our fathers in His bringing them out from the land of Egypt.'

And the weight of the gold that hath come to Solomon in one year is six hundred sixty and six talents of gold,

And their father saith unto them, 'Where is this -- the way he hath gone?' and his sons see the way that the man of God hath gone who came from Judah.

It happened at noon that Elijah mocked them and said, "Call out with a loud voice, for he [is] a god! Perhaps he is meditating, or {is using the bathroom}, or [is] on a journey. Perhaps he [is] asleep and must wake up!"

Then drew near the prophet, unto the king of Israel, and said unto him - Go strengthen thyself, and mark and see, what thou wilt do, - for, at the return of the year, is, the king of Syria, coming up against thee.

And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?'

And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is Jehovah, the God of Elijah? and when he also had smitten the waters, they were divided hither and thither; and Elisha went over.

And he saith, 'Where is this -- the way we go up?' and he saith, 'The way of the wilderness of Edom.'

Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?

And this to thee is the sign, Food of the year is the spontaneous growth, And in the second year the self-produced, And in the third year sow ye, and reap, And plant vineyards, and eat their fruits.

and I place there the ark, where is the covenant of Jehovah that He made with the sons of Israel.'

And the weight of the gold that is coming to Solomon in one year is six hundred and sixty and six talents of gold,

And Zedekiah son of Chenaanah cometh nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this -- the way the Spirit of Jehovah passed over from me to speak with thee?'

And he said, "Hearken all Judah and the inhabiters of Jerusalem, and also king Jehoshaphat! Thus sayeth the LORD unto you: 'Be not afeard or faint hearted by reason of this great multitude. For the war is not yours, but God's.

Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

Where is now thy fear of God, thy steadfastness, thy patience, and the perfectness of thy ways?

Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

Is my strength the strength of stones? Or is my flesh of brass?

Does God give wrong decisions? or is the Ruler of all not upright in his judging?

As for the world, he giveth it over into the power of the wicked; and he shall cover the faces of the judges thereof. Is it not so? Where is he - or who is he - that can show the contrary?

yea, into a land as dark as darkness itself, and into the shadow of death where is none order; but light there is as darkness."

But man dieth, and is laid low: Yea, man giveth up the ghost, and where is he?

He wandereth abroad for bread,'saying , Where is it? He knoweth that the day of darkness is ready at his hand.

And where is then my hope? yea, my hope, who shall see it?

Yet he shall perish for ever like his own dung: They that have seen him shall say, Where is he?

“The arrow is drawn forth and it comes out of his back [after passing through his body];
Yes, the glittering point comes out of his gall.
Terrors march in upon him;

For ye say, Where is the house of the prince? And where is the tent wherein the wicked dwelt?

Is it any pleasure to the Almighty, that thou art righteous? Or is it gain to him , that thou makest thy ways perfect?

Where is the counsel that thou shouldest give him, which hath no wisdom? Wilt thou so show thine excellent righteousness?

For where is the hope of the godless when he is eliminated; when God takes away his life?

Iron, out of the ore, is taken, and, stone, poureth out copper;

But where shall wisdom be found? And where is the place of understanding?