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And God shall make a firmament, and he shall separate between the waters which are from the lower part of the firmament and between the waters which are from the upper part of the firmament: and it shall be so.
His brother’s name was Jubal; he became the father of all those [musicians] who play the lyre and flute.
A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
And the waters went slowly back from the earth, and at the end of a hundred and fifty days the waters were lower.
Let the girl to whom I say, ‘Please lower your water jug so that I may drink,’ and who responds, ‘Drink, and I’ll water your camels also’—let her be the one You have appointed for Your servant Isaac. By this I will know that You have shown kindness to my master.”
Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre?
If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.”
And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name 'Oak of weeping.'
They saw not a man his brother, and they rose not up each from his lower part, three days: and to all the sons of Israel there was light in their dwellings.
And so it was, in the evening, the quail came up and covered the camp, and in the morning, a layer of dew was all around the camp.
And the layer of dew came up, {and there} on the face of the desert was a fine granular substance, fine like frost on the ground.
And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount,
You shall cast four gold rings for it and attach them to the four feet, two rings on either side.
At the two corners they must be doubled at the lower end and finished together at the top in one ring. So it will be for both.
Then make two gold rings and put them on the lower ends of the bag, at the edge of it on the inner side nearest to the ephod.
You are to make two gold rings and attach them to the lower part of the two shoulder pieces of the ephod in front, close to the place where it is joined, above the skillfully woven sash of the ephod.
Make pomegranates of blue, purple, and scarlet yarn
so that gold bells and pomegranates alternate around the lower hem of the robe.
At the two corners they were doubled at the lower end and finished together at the top in one ring. So he did for both.
And they made two rings of gold and put them on the two lower ends of the bag, on the inner side nearest to the ephod.
They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod.
They made pomegranates of finely spun blue, purple, and scarlet yarn
a bell and a pomegranate alternating all around the lower hem of the robe
Then he must wash its inner parts and its lower leg bones with water, and the priest will turn into smoke the whole [animal] on the altar [as] a burnt offering [by] fire, [as] an appeasing fragrance for Yahweh.
Then he must wash the inner parts and the lower leg bones with water and the priest shall present the whole [animal] and will turn [it] into smoke on the altar; it [is] a burnt offering [by] fire [as] an appeasing fragrance for Yahweh.
But the bull's skin and its meat, in addition to its head, {its lower leg bones}, its inner parts, and its offal--
but he washed the inner parts and the lower leg bones with water, and Moses turned into smoke all of the ram on the altar; it [was] a burnt offering as an appeasing fragrance, an offering made by fire for Yahweh, [just] as Yahweh had commanded Moses.
and he washed the inner parts and the lower leg bones, then he turned [them] into smoke upon the burnt offering on the altar.
And [as for] the fat portions from the ox and from the ram (the fat tail and the layer of fat and the kidneys and the lobe of the liver),
And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.
If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.
If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.
And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,
And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
But and if he hallow his field after the trumpet year, the priest shall reckon the price with him according to the years that remain unto the trumpet year, and thereafter it shall be lower set.
When setting out the camp, Aaron and his sons will go and lower the curtain of the covering and cover with it the ark of the testimony.
Stone him to death, because he sought to lure you from the LORD your God who brought you from the land of Egypt, from the land of slavery.
The judges are to make a careful investigation, and if the witness turns out to be a liar who has falsely accused his brother,
One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security.
The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.
and in the valley, Beth-haram and Beth-nimrah and Succoth and Zaphon, the rest of the kingdom of Sihon king of Heshbon, with the Jordan as a border, as far as the lower end of the Sea of Chinnereth (Galilee) east of the Jordan.
Their south border was from the lower end of the Salt Sea, from the bay that turns to the south.
And she said, Give me a blessing; for thou hast given me a southern land; give me also springs of water. Then he gave her the upper springs and the lower springs.
and went down westward to the border of the Japhletites, as far as the border of the lower Beth-horon, and to Gezer; and ended at the sea.
and the border passed on from thence toward Luz, to the south side of Luz, which is Bethel: and the border went down to Ataroth-Addar, near the hill that is on the south of the lower Beth-horon.
She said to him, "Give me a present; since you have set me in the land of the Negeb, give me also springs of water." And Caleb gave her the upper springs and the lower springs.
At that time I also warned you, 'If you disobey, I will not drive out the Canaanites before you. They will ensnare you and their gods will lure you away.'"
Then I will lure Sisera commander of Jabin’s forces, his chariots, and his army at the Wadi Kishon
And the people take the provision in their hand, and their trumpets, and every man of Israel he hath sent away, each to his tents; and on the three hundred men he hath kept hold, and the camp of Midian hath been by him at the lower part of the valley.
And it happened on the seventh day they said to Samson's wife, Lure your husband so that he may tell the riddle to us, lest we burn you and your father's house with fire. Have you called us to take what we have? Is it not so?
And the lords of the Philistines came up to her, and said to her, Lure him and see where his great strength lies, and by what means we may prevail against him, so that we may tie him to afflict him. And each one of us will give you eleven hundred pieces of silver.
And the descendants of Benjamin thought, "They [are] being defeated before us {as previously}," and the {Israelites} said, "Let us flee and lure them away from the city to the main roads."
After that you will come to
Let our lord now command your servants who are here before you to find a man who plays skillfully on the harp; and when the evil spirit from God is on you, he shall play the harp with his hand, and you will be well.”
One of his attendants replied, "I have seen a son of Jesse in Bethlehem who knows how to play the lyre. He is a brave warrior and is articulate and handsome, for the Lord is with him."
So it came about that whenever the [evil] spirit from God was on Saul, David took a harp and played it with his hand; so Saul would be refreshed and be well, and the evil spirit would leave him.
Now it came about on the next day that an evil spirit from God came forcefully on Saul, and he raved [madly] inside his house, while David was playing the harp with his hand, as usual; and there was a spear in Saul’s hand.
Then an evil spirit from the Lord came on Saul as he was sitting in his house with his spear in his hand, and David was playing the harp with his hand.
Yet I will demean myself even more than this, and will be humbled (abased) in my own sight [and yours, as I please], but by the maids whom you mentioned, by them I shall be held in honor.”
So Hanun seized David's servants and shaved off half of each one's beard. He cut the lower part of their robes off so that their buttocks were exposed, and then sent them away.
The lower structure [was] five cubits in its width and the middle [was] six cubits in its width and the third [was] seven cubits in its width, for he made niches for the temple all around to the outside, [so that] beams [would] not attach to the walls of the temple.
And Solomon built Gezer, and lower Beth-horon,
Elijah took the child and brought him down from the upper room into the [lower part of the] house and gave him to his mother; and Elijah said, “See, your son is alive.”
Then they said, "Liar. Please tell us." He said, "{Thus and so} he said to me, saying, 'Thus says Yahweh, "I hereby anoint you as king over Israel." '"
Where are the king of Hamath, the king of Arpad, and the king of Lair, Sepharvaim, Hena, and Ivvah?'"
and his daughter is Sherah, and she buildeth Beth-Horon, the lower and the upper, and Uzzen-Sherah --
and Mattithiah, and Eliphelehu, and Mikneiah, and Obed-Edom, and Jeiel, and Azaziah, with harps tuned to the eight-stringed lyre, to lead.
So Hanun seized David's servants and shaved their beards off. He cut off the lower part of their robes so that their buttocks were exposed and then sent them away.
Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the Lord.
And he built upper Beth-Horon and lower Beth-Horon, fortified cities, with walls, gates, and bars;
Then a certain man drew his bow at random and struck [Ahab] the king of Israel between the scales of his armor. So Ahab said to his chariot driver, “Turn around and take me out of the battle, because I am seriously wounded.”
with three layers of great stones and a layer of timber. Let the new expenses be paid from the house of the king.
Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.
“They lift up their voices and sing to the tambourine and the lyre
And rejoice to the sound of the flute.
And if it be not so now, who will make me a liar, and make my speech nothing worth?
“Therefore my lyre (harp) is used for [the sound of] mourning,
And my flute for the [sound of the] voices of those who weep.
Notwithstanding my right I am accounted a liar; My wound is incurable, though I am without transgression.
For beware wrath, that He not lure you with His scorn; then a great ransom cannot turn you aside.
And the wild beast goeth into its lair, and they remain in their dens.
And lie in wait in their lair?
Lo, the hope of him is found a liar, Also at his appearance is not one cast down?
Who can penetrate his double layer of armor?
His heart is firm as a stone, Yea, firm as the lower piece.
For you will bless the righteous. Yahweh, you will surround him with favor as with a shield. For the Chief Musician; on stringed instruments, upon the eight-stringed lyre. A Psalm by David.
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
He
He catches the afflicted when he draws him into his
For Yahweh is righteous. He loves righteousness. The upright shall see his face. For the Chief Musician; upon an eight-stringed lyre. A Psalm of David.
Give thanks to the Lord with the lyre;
Sing praises to Him with the harp of ten strings.
Then I will go to the altar of God,
To God, my exceeding joy;
With the lyre I will praise You, O God, my God!
Nevertheless, you crushed us in the lair of jackals, and covered us in deep darkness.
I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.
Awake, my glory!
Awake, harp and lyre!
I will awaken the dawn.
But those that seek my soul, to destroy it, shall go into the lower parts of the earth.
Let their table, before them, become a snare, And unto their friends, a lure;
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- Humbling Oneself
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