'Person' in the Bible
And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant.
But Abimelech had not come near her, and he said, Lord, wilt thou slay also a righteous person?
And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation to you; no manner of work shall be done in them, except that which every person must eat, that only may be done of you.
And if a stranger shall sojourn with thee and desire to make the passover to the LORD, let all his males be circumcised, and then let him come near and make this sacrifice; and he shall be as one that is natural in the land, but no uncircumcised person shall eat of it.
And when any person will offer a present unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it and put frankincense thereon;
And when a person commits sin, because they were called to testify under oath, and he was a witness that has seen or known of it, if he does not declare it, then he shall bear his iniquity.
Likewise the person who touches any unclean thing, whether it is a carcase of an unclean beast or a carcase of unclean animal or the carcase of an unclean serpent, even if it is hidden from him, he shall be unclean and guilty.
Also the person who swears, pronouncing with his lips to do evil, or to do good, whatever it is that a man shall pronounce with an oath, and it is hid from him, when he knows of it, then he shall be guilty in one of these.
When any person commits a trespass and sins through ignorance, in the holy things of the LORD, then he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flocks, in thy estimation of two shekels of silver, after the shekel of the sanctuary, for his guilt;
Finally, if a person commits a sin by doing any of these things which are forbidden to be done by the commandments of the LORD, without doing it knowingly, he is guilty and shall bear his iniquity.
If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour;
And if any of the flesh of his sacrifice of peace is eaten at all on the third day, he that offers it shall not be accepted, neither shall it be imputed unto him; it shall be an abomination, and the person that eats of it shall bear his iniquity.
And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh.
And the person that eats of the flesh of the sacrifice of peace, which is of the LORD, being unclean, that person shall be cut off from his people.
Moreover the person that shall touch any unclean thing, as the uncleanness of man or any unclean beast or any abominable unclean thing and eat of the flesh of the sacrifice of peace, which is of the LORD, that person shall be cut off from his people.
For whosoever eats fat of an animal, of which an offering is made on fire unto the LORD, the person that eats it shall be cut off from his people.
Whatever person it is that eats any manner of blood, that person shall be cut off from his people.
the priest shall look; and if the bright spots in the skin of their flesh are darkish white, it is a freckled spot that grew in the skin; the person is clean.
And any man of the house of Israel or of the strangers that sojourn among you that eats any blood at all, I will set my face against that person that eats blood and will cut them off from among his people.
For the soul (or life) of the flesh is in the blood, and I have given it to you to reconcile your persons (or souls) upon the altar; therefore the same blood reconciles the person.
Therefore I have said unto the sons of Israel: No person of you shall eat blood; neither shall any stranger that sojourns among you eat blood.
And any person that eats that which died of itself or that which was torn by beasts whether it is a natural of your own country or a stranger, he shall both wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean.
and whoever eats it shall bear his iniquity because he has profaned the holiness of the LORD, and that person shall be cut off from among his people.
And the person that turns after spiritists or after diviners to prostitute themselves after them, I will even set my face against that person and will cut him off from among his people.
the person who has touched any such shall be unclean until evening and shall not eat of the holy things until he has washed his flesh with water.
For every person that shall not afflict themselves in that same day, shall be cut off from among his people.
And any person that does any work in that same day, the same person will I destroy from among his people.
Speak unto the sons of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person is guilty,
And if any person sins through ignorance, then he shall bring a she goat of the first year as the sin.
But the person that does something consciously, whether they are natural born or a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people.
Because he has despised the word of the LORD and has made void his commandment, that person shall utterly be cut off; his iniquity shall be upon him.
He that touches the dead body of any human person shall be unclean seven days.
Whoever touches the dead body of anyone that is dead and does not remove the sin has defiled the tabernacle of the LORD; and that person shall be cut off from Israel; because the water of separation was not sprinkled upon him, he shall be unclean, and his uncleanness shall be upon him.
And for the unclean person they shall take of the dust of the heifer that was burnt as sin and put living water over it in a vessel;
and a clean person shall take hyssop and dip it in the water and sprinkle it upon the tent and upon all the stuff and upon the persons that were there and upon the one that touched the bone or the one slain or the one dead or the grave.
And the clean person shall sprinkle upon the unclean on the third day and on the seventh day; and when he has removed the sin from them the seventh day, he shall then wash his clothes and bathe himself in water and shall be clean in the evening.
But the man that shall be unclean and shall not cause the sin to be removed from himself, that person shall be cut off from among the congregation because he has defiled the tabernacle of the LORD; the water of separation has not been sprinkled upon him; he is unclean.
And whatever the unclean person touches shall be unclean; and the person that touches it shall be unclean until evening.
And ye must abide outside the camp seven days; and whoever has killed any person and whoever has touched any dead body ye shall remove the sin from them on the third and on the seventh day, both of yourselves and of your captives.
then ye shall appoint yourselves cities to be cities of refuge for you that the manslayer who kills any person unawares may flee there.
These six cities shall be a refuge, both for the sons of Israel and for the stranger and for the sojourner among them that anyone that kills another person unawares may flee there.
Whoever kills any person, the murderer shall be put to death by the mouth of witnesses, but one witness shall not testify against any person to cause him to die.
Thou shalt eat it within thy gates; the unclean and the clean person shall eat it alike, as the roebuck and as the hart.
Cursed is he that takes a bribe to slay an innocent person. And all the people shall say, Amen.
a nation of fierce countenance, which shall not regard the person of the old nor show favour to the young;
so that the manslayer who kills any person in error and without knowledge may flee there, and they shall be your refuge from the avenger of blood.
These were the cities appointed for all the sons of Israel and for the stranger that sojourns among them that anyone who kills any person by error might flee there and not die by the hand of the avenger of blood until he stands before the congregation.
And he had a son, whose name was Saul, a handsome young man. Among the sons of Israel there was not a nicer person than he; from his shoulders and upward he was higher than any of the people.
So David received of her hand that which she had brought him and said unto her, Go up in peace to thy house; see, I have hearkened to thy voice and have accepted thy person.
How much more unto wicked men who have slain a righteous person in his own house upon his bed? Shall I not, therefore, now require his blood of your hand and remove you from the earth?
For it is certain that we die and are as water spilt on the ground, which cannot be gathered up again; neither does God respect any person; yet he does devise means that his outcasts not be expelled from him.
Therefore I counsel that all Israel be generally gathered unto thee from Dan even to Beersheba, as the sand that is by the sea for multitude, and that thou go to battle in thine own person.
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if by tomorrow at this time I have not made thy person as one of them.
When others are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
In whose eyes the vile person is not esteemed; but he honours those that fear the LORD. He that swears to his own hurt and does not change.
A perverse heart shall depart from me; I will not know a wicked person.
And he brought them forth with silver and gold, and there was not one sick person among their tribes.
He keeps the person of the upright; he is a buckler to those that walk perfectly,
To respect the person of the wicked so that the righteous loses that which is rightfully his is not good.
A man that does violence to the blood of any person shall flee all the way to the grave, and no one shall sustain him.
The vile person shall no longer be called liberal, nor the greedy said to be bountiful.
For the vile person will speak villainy, and his heart will invent iniquity to work unrighteousness and to speak scornfully against the LORD, leaving the soul of the hungry empty and taking away the drink of the thirsty.
He also took out of the city a eunuch, who had the charge of the men of war; and seven men of those that were near the king's person, who were found in the city; and the principal scribe of the host, who mustered the people of the land for war; and sixty men of the people of the land, that were found in the midst of the city.
But if the watchman should see the sword coming and not blow the shofar and the people not be warned, if the sword comes and takes any person from among them, he is taken away because of his iniquity; but his blood I will require at the watchman's hand.
And they shall come near no dead person to defile themselves; but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves.
And a vile person shall succeed in his place, to whom they shall not give the honour of the kingdom: nevertheless he shall come in with peace and obtain the kingdom by flatteries.
And when ye offer the blind animal for sacrifice, is it not evil? Likewise when ye offer the lame and sick, is it not evil? offer it now unto thy prince; will he be pleased with thee or accept thy person? said the LORD of the hosts.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person; see ye to it.
And he said unto them, Is it lawful to do good on the sabbath days or to do evil? to save the person or to kill them? But they were silent.
Then said Jesus unto them, I will ask you one thing: Is it lawful on the sabbath days to do good or to do evil? to save a person or to destroy them?
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither dost thou accept the person of any, but teachest the way of God with truth;
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a person be born again from above, he cannot see the kingdom of God.
But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.
But those that are without, God shall judge. Therefore, put away from among yourselves that wicked person.
To whom ye forgive any thing, I forgive also; for if I forgave any thing, to whom I forgave it, for your sakes I forgave it in the person of Christ,
For if there is first a willing desire, it is accepted according to what a person has and not according to what they do not have.
For this ye know, that no fornicator nor unclean person nor covetous man, who is also an idolater, has any inheritance in the kingdom of Christ and of God.
lest there be any fornicator or profane person as Esau, who for one morsel of food sold his birthright.
For if a man with a gold ring and in precious apparel comes into your synagogue and a poor person in vile raiment also comes in,
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