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Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
Let there not be seen among you anyone who makes his son or his daughter go through the fire, or anyone using secret arts, or a maker of strange sounds, or a reader of signs, or any wonder-worker,
and say unto the elders of the city, 'This, our son, is stubborn and disobedient and will not hearken unto our voice; he is a rioter and a drunkard.'
None doth take in pledge millstones, and rider, for life it is he is taking in pledge.
The Israelites killed Balaam son of Beor, the omen reader, along with the others.
Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
and a certain woman doth cast a piece of a rider on the head of Abimelech, and breaketh his skull,
Who smote Abimelech son of Jerubbesheth? did not a woman cast on him a piece of a rider from the wall, and he dieth in Thebez? why drew ye nigh unto the wall? that thou hast said, Also thy servant Uriah the Hittite is dead.'
This was David's last composition: The oracle of David, son of Jesse, an oracle by the valiant one who was exalted anointed by the God of Jacob, the contented psalm writer of Israel.
And the watchman is standing on the tower in Jezreel, and seeth the company of Jehu in his coming, and saith, 'A company I see;' and Joram saith, 'Take a rider and send to meet them, and let him say, Is there peace?'
and the rider on the horse goeth to meet him, and saith, 'Thus said the king, Is there peace?' and Jehu saith, 'What -- to thee and to peace? turn round behind me.' And the watchman declareth, saying, 'The messenger came unto them, and he hath not returned.'
And he sendeth a second rider on a horse, and he cometh in unto them, and saith, 'Thus said the king, Is there peace?' and Jehu saith, 'What -- to thee and to peace? turn round behind me.'
And Jonathan, David's brother's son, a man of counsel, a man that taught wisdom, and a writer: he and Jehiel the son of Hachmoni waited on the king's sons.
What time she lifteth up herself on high, she scorneth the horse and his rider.
“The quiver rattles against him,
[As do] the flashing spear and the lance [of his rider].
{To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves.} My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
Sing to God, sing praises to his name. Lift up [a song] to [the] rider on the clouds--his name is Yah-- and rejoice before him.
From Thy rebuke, O God of Jacob, Both rider and horse have been fast asleep.
And he hath seen a chariot -- a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention -- He hath increased attention!
Therefore thus says LORD: If thou return, then I will bring thee again that thou may stand before me. And if thou take forth the precious from the vile, thou shall be as my mouth. They shall return to thee, but thou shall not retur
And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
Her holy ones were cleaner than snow, they were whiter than milk, their bodies were redder than corals, their form was as the sapphire:
And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.
And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;
And behold, the man that had the linen raiment upon him, and the writer's inkhorn by his side, told all the matter how it happened, and said, "LORD, as thou hast commanded me, so have I done."
And they have come in against thee, With arms, rider, and wheel, And with an assembly of peoples; Target, and shield, and helmet, They do set against thee round about, And I have set before them judgment, They have judged thee in their Judgments.
From the abundance of his horses cover thee doth their dust, From the noise of horseman, and wheel, and rider, Shake do thy walls, in his coming in to thy gates, As the coming into a city broken-up.
And ye have been satisfied at My table with horse and rider, Mighty man, and every man of war, An affirmation of the Lord Jehovah.
And Ephraim is a heifer that is taught, that loveth to tread out the grain ; but I have passed over upon her fair neck: I will set a rider on Ephraim; Judah shall plow, Jacob shall break his clods.
And the handler of the bow standeth not, And the swift with his feet delivereth not himself, And the rider of the horse delivereth not his soul.
And the Lord gave me an answer, and said, Put the vision in writing and make it clear on stones, so that the reader may go quickly.
In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
Then Jesus went thence, and retir'd towards the district of Tyre and Sidon.
Thus Jesus used to teach in the temple by day, and retir'd to the mountain of Olives by night.
Thereupon they again endeavour'd to seize him: but he escaped out of their hands, and retir'd beyond Jordan,
For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.
while ye have the light, believe in the light, that ye may be the children of light. after having said these things, Jesus retir'd, and conceal'd himself from them.
After seeing [the man in] the vision, we immediately made every effort to go to Macedonia, concluding that God had called us to proclaim the good news [about Jesus] to the people there. [Note: This is first use of "we" and "us" in the book of Acts and indicates that Luke, the writer of Acts, joined the party at this point. See 1:1 with Luke 1:1-3].
Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.
These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].
then the tribune taking him by the hand, retir'd with him in private, and ask'd, what he had to say.
And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
so not being able to agree, they retir'd, upon Paul's having told them, that the holy spirit had very justly said to our fathers by the prophet Esaias,
I,
how will we escape [punishment] if we neglect such a great salvation? [For it was] first announced [to people] by the Lord and then confirmed to us [i.e., the writer and other Christians] by those who heard Him [i.e., the original apostles].
But, as we know, a writer has solemnly said, "How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!
putting all things under his feet. Now by putting all things under him, the writer meant to leave nothing out of his control. But, as it is, we do not yet see all things controlled by man;
for He says [Psa. 22:22], [Note: In the following three Old Testament quotations the writer represents Christ as the speaker] "I will declare your [i.e., God's] name to my brothers, [and] in the presence of the assembly I will sing [a hymn of] praise to you."
Pray for us [continually]. We are convinced that we [i.e., the writer of Hebrews] have a clear conscience [i.e., regarding our relationship to you] and we want to behave properly in every way.
Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
A blessing be on the reader, and on those who give ear to the prophet's words, and keep the things which he has put in the book: for the time is near.
I looked, and behold, a
And another, a
When He (the Lamb) broke open the third seal, I heard the third living creature call out, “Come.” I looked, and behold, a black horse [of famine]; and the rider had in his hand a pair of scales (a balance).
So I looked, and behold, an ashen (pale greenish gray) horse [like a corpse, representing death and pestilence]; and its rider’s name was Death; and Hades (the realm of the dead) was following with him. They were given authority and power over a fourth part of the earth, to kill with the sword and with famine and with
Then I saw heaven opened,
Then I saw the beast, the kings of the earth, and their armies
The rest were killed with the sword that came from the mouth of the rider on the horse, and all the birds were filled with their flesh.
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