But Abel brought [an offering of] the [finest] firstborn of his flock and the fat portions. And the Lord had respect (regard) for Abel and for his offering;

but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and he looked annoyed and hostile.

This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness].

And Yahweh said, "I will destroy humankind whom I created from upon the face of the earth, from humankind, to animals, to creeping things, and to the birds of heaven, for I regret that I have made them."

And to Sarah he said, Behold, I have given thy brother a thousand pieces of silver. Behold, it is for thee a covering of the eyes to all who are with thee. And in regard to all thou are righted.

And the words of Esau her elder son are declared to Rebekah, and she sendeth and calleth for Jacob her younger son, and saith unto him, 'Lo, Esau thy brother is comforting himself in regard to thee -- to slay thee;

Then Leah said, “God has endowed me with a good [marriage] gift [for my husband]; now he will live with me [regarding me with honor as his wife], because I have given birth to six sons.” So she named him Zebulun.

This is a record of Esau's genealogy, that is, of Edom.

This is a record of the family history of Esau, the ancestor of the Edomites of Mount Seir.

This is a record of Jacob's descendants.

You will be over my house, and all my people will obey your commands. Only with regard to the throne will I be greater than you.”

Also regard not your stuff; for the good of all the land of Egypt is yours.

Children born to you after them will be yours and will be recorded under the names of their brothers with regard to their inheritance.

Come on! let us shew ourselves wise with regard to them, lest they so multiply that it shall come to pass when war befalleth us, that they also, shall join themselves unto them who hate us, and shall make war upon us. and then go up out of the land.

So he let him go, Then, it was that she said, A bridegroom by rites of blood - with regard to the rites of circumcision.

Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.

And the enchanters of Egypt did likewise with their enchantments, so that Pharaoh's heart was hardened and did not regard them, as the LORD had said.

And Pharaoh turned and went into his house, neither did he regard this also.

But he that did not regard the word of Jehovah left his bondmen and his cattle in the field.

And the LORD said unto Moses, "Pharaoh shall not regard you, that many wonders may be wrought in the land of Egypt."

And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near, for God said, Lest perhaps the people regret when they see war, and they return to Eg

And the Lord said to Moses, Make a record of this in a book, so that it may be kept in memory, and say it again in the ears of Joshua: that all memory of Amalek is to be completely uprooted from the earth.

“Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you.

An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

If it be torn with wild beasts, then let him bring record of the tearing: and he shall not make it good.

Inside the ark you are to put the record which I will give you.

And put the cover over the ark, and in the ark the record which I will give you.

It shall be on Aaron’s forehead, and Aaron shall take away the iniquity of the holy things which the sons of Israel consecrate, with regard to all their holy gifts; and it shall always be on his forehead, that they may be accepted before the Lord.

then the assembly must present a young bull as a sin offering. When the sin they have committed in regard to the command becomes known, they are to bring it before the tent of meeting.

All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer them up in smoke on the altar, on the offerings by fire to the Lord. Thus the priest shall make atonement for him in regard to his sin which he has committed, and he will be forgiven.

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.

when an individual becomes guilty with regard to one of these things he must confess how he has sinned,

“If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his restitution offering to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a restitution offering.

“When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;

or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin,

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.

Now this is his uncleanness in regard to his discharge -- whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.

So he is to make atonement for the holy place from the impurities of the Israelites and from their transgressions with regard to all their sins, and thus he is to do for the Meeting Tent which resides with them in the midst of their impurities.

Aaron is to lay his two hands on the head of the live goat and confess over it all the iniquities of the Israelites and all their transgressions in regard to all their sins, and thus he is to put them on the head of the goat and send it away into the wilderness by the hand of a man standing ready.

" 'And when you have come into the land and you plant any tree for food, {you shall regard its fruit as unharvestable}; [for] three years it shall be forbidden for you; it shall not be eaten.

Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.

You must regard the foreigner who lives with you as the native-born among you. You are to love him as yourself, for you were foreigners in the land of Egypt; I am Yahweh your God.

‘Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you.

"'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service.

"'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family,

For I will turn toward you [with favor and regard] and make you fruitful and multiply you, and I will establish and confirm My covenant with you.

And, I, will make the land dumb, And your foes that dwell therein shall regard it with dumb amazement:

This is a record of the genealogies of Aaron and Moses current as of the day on which the LORD addressed Moses on Mount Sinai.

Then the priest will offer one for a purification offering and the other as a burnt offering, and make atonement for him, because of his transgression in regard to the corpse. So he must reconsecrate his head on that day.

“In regard to the Levites: From 25 years old or more, a man enters the service in the work at the tent of meeting.

but he shall minister with his brethren in the tent of meeting, and keep the charge, but he shall not serve in the service. Thus shalt thou do unto the Levites with regard to their charges.

Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.

a memorial unto the sons of Israel, That no stranger, who is not of the seed of Aaron, shall draw near to offer incense before Yahweh, - lest he become like Korah and like his assembly, As spake Yahweh by the hand of Moses with regard thereto.

But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them."

He has no regard [for] evil in Jacob, and he does not see trouble in Israel; Yahweh his God [is] with him, and a shout of a king [is] among them.

"Command the Israelites: 'With regard to my offering, be sure to offer my food for my offering made by fire, as a pleasing aroma to me at its appointed time.'

I call heaven and earth to record unto you this day, that ye shall shortly perish from off the land whither ye go over Jordan to possess it: Ye shall not prolong your days therein, but shall shortly be destroyed.

Have remembrance of thy servants, of Abraham, of Isaac and of Jacob, - do not regard the obduracy of this people, or their lawlessness or their sin:

You must certainly give to him and not feel regret for doing so. Because of this, the LORD your God will bless all your works and everything you do.

Do not regard it as a hardship when you set him free, because he worked for you six years—worth twice the wages of a hired hand. Then the Lord your God will bless you in everything you do.

One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.

Forgive your people, Israel, whom you redeemed, Yahweh, and [do] not {allow} the guilt of innocent blood in the midst of your people Israel, and let them be forgiven [with regard to] blood.'

"The LORD will send blessings for you with regard to your barns and everything you undertake. Indeed, he will bless you in the land that the LORD your God is about to give you.

A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:

I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

Now after writing all the words of this law in a book till the record of them was complete,

Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.

Who said of his father and mother,
‘I did not consider them’;
Nor did he acknowledge his brothers,
Nor did he regard his own sons,
For the priests observed Your word,
And kept Your covenant.

Let not the book of this law depart out of thy mouth: but record therein day and night that thou mayest be circumspect to do according to all that is written therein. For then shalt thou make thy way prosperous, and then thou shalt have understanding.

But the sons of Israel acted unfaithfully and violated their obligation in regard to the things [off limits] under the ban [those things belonging to the Lord], for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the things under the ban [for personal gain]. Therefore the anger of the Lord burned against the Israelites.

The following is a record of the territory assigned to the Israelites in the land of Canaan by Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders.

Take from among you three men from every tribe; and I will send them to go through the land and make a record of it for distribution as their heritage; then let them come back to me.

And you are to have the land marked out in seven parts, and come back to me with the record; and I will make the distribution for you here by the decision of the Lord our God.

So the men got up and went; and Joshua gave orders to those who went, to make a record of the land, saying, Go up and down through the land, and make a record of it and come back here to me, and I will make the distribution for you here by the decision of the Lord in Shiloh.

So the men went, travelling through the land, and made a record of it by towns in seven parts in a book, and came back to Joshua to the tent-circle at Shiloh.

Each of these cities had grazing areas around it; they were alike in this regard.

And Joshua put these words on record, writing them in the book of the law of God; and he took a great stone, and put it up there under the oak-tree which was in the holy place of the Lord.

And Samson said unto them, This time shall I be blameless in regard of the Philistines, when I do them a mischief.

Then she fell on her face, and bowed herself to the ground, and said to him, Why have I found favour in thine eyes, that thou shouldest regard me, seeing I am a foreigner?

And her mother-in-law said to her, Where hast thou gleaned to-day? and where hast thou wrought? Blessed be he that did regard thee! And she told her mother-in-law with whom she had wrought, and said, The man's name with whom I wrought to-day is Boaz.

During Israel's earlier history, all things concerning redeeming or changing inheritances were confirmed by a man taking off his sandal and giving it to the other party, thereby creating a public record in Israel.

along with Mahlon's wife Ruth the Moabite woman. I will marry her to continue the family name as an inheritance, so that the name of the deceased does not disappear from among his relatives, nor from the public record. You are all witnesses today!"

Do not regard your maidservant as a wicked and worthless woman, for I have spoken until now out of my great concern and [bitter] provocation.”

The sons of Eli [Hophni and Phinehas] were worthless (dishonorable, unprincipled) men; they did not know [nor respect] the Lord

And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.

And she called the boy I-chabod! saying, Exiled is the glory from Israel, - In regard to the taking of the ark of God, and to her father-in-law, and to her husband.

The Lord said to Samuel, “Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them.

And, as for the asses that went astray from thee three days ago, do not regard them, for they are found, - but to whom belongeth all that is desirable in Israel? is it not to thee, and to all the house of thy father?

So then take your stand, so that I may judge you before Yahweh with [regard to] all the [deeds of] justice of Yahweh that he performed with both you and your ancestors.

“I regret that I made Saul king, for he has turned away from following Me and has not carried out My commands.” Samuel was angry [over Saul’s failure] and he cried out to the Lord all night.

Moreover, the Glory of Israel will not break faith and will not regret, for he [is] not a human that he should regret."

But Yahweh said unto Samuel - Do not regard his countenance, or the height of his stature, for I have rejected him, - for it is not what man looketh to but what God looketh to. For, man, looketh to the outward appearance, but, Yahweh, looketh to the heart.

With regard to the matter that you and I discussed, the Lord is the witness between us forever!"

And later, David was full of regret for cutting off Saul's skirt.

Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

Then Mephibosheth bowed and said, "Of what importance am I, your servant, that you show regard for a dead dog like me?"

And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.