And Jacob came to Luz in the land of Canaan (which is the same as Beth-el), he and all his people.

and, in the vine, three shoots, - and the same at sprouting time, had shot up her blossom, and her clusters had brought to perfection ripe grapes.

And now be not grieved therewith, neither let it seem a cruel thing in your eyes, that ye sold me hither. For God did send me before you to save life.

So the Israelites did this. Some gathered a lot, some a little.

The law for the sin offering is the same as the guilt offering. It belongs to the priest who made atonement with it.

But houses in small unwalled towns will be the same as property in the country; they may be got back, and they will go back to their owners in the year of Jubilee.

And I stayed in the mount, the same as the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy you.

His food will be the same as theirs, in addition to what has come to him as the price of his property.

Nothing is to be done to the virgin, because there is no cause of death in her: it is the same as if a man made an attack on his neighbour and put him to death:

They said to him, “Look, you are old, and your sons do not follow your example. Therefore, appoint a king to judge us the same as all the other nations have.”

So changing his behaviour before them, he made it seem as if he was off his head, hammering on the doors of the town, and letting the water from his mouth go down his chin.

Who can agree to your proposal? The share of the one who goes into battle is to be the same as the share of the one who remains with the supplies. They will share equally.”

And he said, “Far be it from me, O Lord, that I should drink this. [Is it not the same as] the blood of the men who went at the risk of their lives?” So he would not drink it. These things the three mighty men did.

So he set it before them, and they ate and left some, in accordance with the word of the Lord.

And one of his servants said in answer, Send men and let them take five of the horses which we still have in the town; if they keep their lives they will be the same as those of Israel who are still living here; if they come to their death they will be the same as all those of Israel who have gone to destruction: let us send and see.

So these nations, worshipping the Lord, still were servants to the images they had made; their children and their children's children did the same; as their fathers did, so do they, to this day.

The height of the one pillar was eighteen cubits (27 ft.), and a capital of bronze was on top of it. The height of the capital was three cubits (4.5 ft.); a network (lattice work) and pomegranates around the capital were all of bronze. And the second pillar had the same as these, with a network.

Abram, the same as Abraham.

{The length of the portico that [was] in front was the same as the front of the width of the house}: twenty cubits. And its height [was] one hundred and twenty cubits. And he overlaid it on the inside with pure gold.

Now our flesh (skin) is the same as that of our brothers (relatives), and our children are like their children, yet here we are forcing (selling) our sons and our daughters to be slaves; and some of our daughters are forced into bondage already, and we are powerless [to redeem them] because our fields and vineyards belong to others.”

I said to them, “Do not open the gates of Jerusalem until the sun is hot, and let the doors be shut and securely fastened while the guards are on duty. Station the citizens of Jerusalem as guards, some at their posts and some at their homes.”

and their villages, throughout all their regions. And the children of Judah that were without in the towns of their land, dwelt some at Kiriatharba, and in the villages thereof, and at Dibon, and in the villages thereof;

Why do we seem as beasts in your eyes, and as completely without knowledge?

See, I am the same as you are in the eyes of God; I was cut off from the same bit of wet earth.

For in the hand of the LORD there is a cup, and the wine is red; it is full mixed, and he poureth out of the same. As for the dregs thereof, all the ungodly of the earth shall drink them, and suck them out.

Lo, we heard of the same at Ephrata, and found it in the wood.

He who takes from his father or his mother what is theirs by right, and says, It is no sin; is the same as a taker of life.

For there is no [more] lasting remembrance of the wise man than of the fool, since in the days to come all will be long forgotten. And how does the wise man die? Even as the fool!

For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.

If the Lord of armies had not kept some at least of us safe, we would have been like Sodom, and the fate of Gomorrah would have been ours.

All of them will respond and say to you, 'You yourself also were made weak like us! You have become the same as us!'

You have turned things around,
as if the potter were the same as the clay.
How can what is made say about its maker,
“He didn’t make me”?
How can what is formed
say about the one who formed it,
“He doesn’t understand what he’s doing”?

No longer will there be there a child whose days are cut short, or an old man whose days have not come to their full measure: for the young man at his death will be a hundred years old, and he whose life is shorter than a hundred years will seem as one cursed.

The mother who had seven children will grow faint. All the breath will go out of her. Her pride and joy will be taken from her in the prime of their life. It will seem as if the sun had set while it was still day. She will suffer shame and humiliation. I will cause any of them who are still left alive to be killed in war by the onslaughts of their enemies," says the Lord.

In the fourth year that Jehoiakim son of Josiah was king of Judah, the Lord spoke to Jeremiah concerning all the people of Judah. (That was the same as the first year that Nebuchadnezzar was king of Babylon.)

In the tenth year that Zedekiah was ruling over Judah the Lord spoke to Jeremiah. That was the same as the eighteenth year of Nebuchadnezzar.

They [both] will bear the punishment of their wickedness; the sin of the [counterfeit] prophet will be the same as the sin of the [hypocritical] inquirer,

Does it seem a small thing to you to have fed on the good pasture, but you must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but you must foul the residue with your feet?

And its little chambers were three on this side and three on that side; and its posts and arches were the same as the measure of the first gate: its length was fifty cubits, and its width five and twenty cubits.

And its windows, and the windows of its covered ways, and its palm-trees, were the same as those of the doorway looking to the east; and there were seven steps up to it; and the covered way went inside.

Then the man (angel) brought me to the inner courtyard by the south gate; and he measured the south gate according to those same measurements.

He brought me into the inner courtyard toward the east, and he measured the gate; it measured the same as the others.

Then he brought me to the north gate and he measured it; the measurements were the same as those of the other gates,

And it looked the same as the vision which I saw, even according to the vision which I saw when I came to destroy the city. And the visions were like the vision that I saw by the river Chebar. And I fell on my face.

And the pride of Israel gives an answer to his face; and Ephraim will have a fall through his sins, and the fall of Judah will be the same as theirs.

Then the Lord said to me, “Throw it to the potter [as if to the dogs]—that magnificent sum at which I am valued by them!” So I took the thirty pieces of silver and threw them to the potter in the house of the Lord.

Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

Simon, the Cananean [i.e., the same as the Zealot. See Luke 6:15], and Judas Iscariot, who also [besides being an apostle] was His betrayer.

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Show honor to your father and mother. And you must love your neighbor the same as you love yourself."

"These last fellows worked only one hour, but you paid them the same as us, and we've been working all day, enduring the scorching heat!'

Take what belongs to you and go, but I choose to give to this last man [hired] the same as I give to you.

But how, to you, doth it seem? A man, had two sons: coming unto the first, he said, Son! go thy way, to-day, be working in the vineyard.

And they knew nothing until the flood came and took them all away. It will be the same at the coming of the Son of Man.

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

Then after these things happened, Jesus went out [i.e., probably walking along a street] and saw a publican [Note: This was a person with a bad reputation for dishonest tax collecting activities] named Matthew [i.e., the same as Levi. See Mark 2:14] sitting at the toll booth [collecting taxes] and said, "Become my follower."

[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],

Judas, the son of James [i.e., the same as Thaddaeus. See Matt. 10:3] and Judas Iscariot, who became a traitor [to Jesus].

It was the same as it was in the days of Lot. People were eating, they were drinking, they were buying, they were selling, they were planting, they were building [carrying on business as usual, without regard for their sins];

[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph."

They said, therefore to him, Who art thou? And Jesus said to them, Assuredly the same as I am telling you.

Now at Joppa there was a certain disciple named Tabitha, which name being interpreted is the same as Dorcas, that is, Gazelle. This woman was full of good works and almsdeeds which she did.

If then God gave them, when they had faith in the Lord Jesus Christ, the same as he gave to us, who was I to go against God?

However, Saul (who is the same as Paul), full of the Holy Spirit, fixed his eyes on him and said:

And when John had fulfilled his course, he said, 'Whom ye think that I am? The same am I not, but behold there cometh one after me, whose shoes of his feet I am not worthy to loose.'

And, since their trade was the same as his, he stayed and worked with them--their trade was tent-making.

And some in the multitude cried out one thing, and some an other. But not being able to obtain any certain knowledge on account of the tumult, he commanded him. to be led into the fortress.

And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage.

And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs--do you imagine that you yourself will escape unpunished when God judges?

If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?

For [the commandments are: Ex. 20:13ff], "You must not be sexually unfaithful to your mate. You must not murder. You must not steal. You must not have a strong desire for what belongs to someone else." These and any other commandments are summed up in these words, "You must love your neighbor the same as you love yourself."

For Christ did not send me to baptize, but to preach the good news??ut not with fine language, or the cross of Christ might seem an empty thing.

And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.

If we have been planting the things of the Spirit for you, does it seem a great thing for you to give us a part in your things of this world?

To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman.

But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me.

Now concerning the money collected for [the relief of] the saints [in Jerusalem], you are to do the same as I directed the churches of Galatia to do.

For the Son of God, Jesus Christ, who was proclaimed among you by me, [and] Silvanus [i.e., the same as Silas] and Timothy, was not "yes" and "no" [i.e., both our message and Jesus Himself were not contradictory], but with Him, it was "yes" [i.e., Jesus consistently spoke the truth].

That I may not seem as if I would terrify you by letters.

But what I do, that I will go on doing, so that I may give no chance to those who are looking for one; so that, in the cause of their pride, they may be seen to be the same as we are.

I say again, let not any man think me to be foolish, but if otherwise--even if as foolish--accept me, so that I also may boast some a little.

was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?

and what God's tremendous power [working] in us believers is. [This power is] the same as that utilized by God's mighty strength,

He who descended is the very same as He who also has ascended high above all the heavens, that He [His presence] might fill all things [that is, the whole universe]).

and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,

For you [should] know this for certain: No sexually immoral or [morally] impure person, or greedy person, who is [the same as] an idol worshiper, has any inheritance in the kingdom of Christ and God.

in order that I may manifest the same, as it behooves me to speak.

I am sending him back to you, which is all the same as sending my very heart.

For He who said, "You must not commit adultery," also said, "You must not commit murder." Now if you do not commit adultery but you do commit murder, you are just the same a lawbreaker.

Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God:

She [who is] in Babylon, chosen the same as [you], greets you, and [so does] my son Mark.

But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.

Dear friends, it is no new command that I am writing you, but an old one that you have had from the beginning. That old command is the same as the message you have heard.

the divine love to us will be in the highest degree, if our condition in this world be the same as was that of Christ Jesus; so that we may appear with confidence in the day of judgment.