And the Lord God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.

And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”

Unto the woman He said, 'Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband is thy desire, and he doth rule over thee.'

And he drove out Man; and he set the Cherubim, and the flame of the flashing sword, toward the east of the garden of Eden, to guard the way to the tree of life.

If you do what is appropriate, you'll be accepted, won't you? But if you don't do what is appropriate, sin is crouching near your doorway, turning toward you. Now as for you, will you take dominion over it?"

And Cain went out from the presence of Jehovah, and dwelt in the land of Nod, toward the east of Eden.

The dove came to him toward evening, and behold, in her beak was a freshly picked olive leaf. So Noah knew that the water was abated from the earth.

And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.

And the border of the Canaanite was from Sidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.

And their dwelling was from Mesha, as thou goest toward Sephar, the mountain of the east.

And I will bless (do good for, benefit) those who bless you,
And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you.
And in you all the families (nations) of the earth will be blessed.”

And he removed thence towards the mountain on the east of Bethel, and pitched his tent, having Bethel toward the west, and Ai toward the east; and there he built an altar to Jehovah, and called on the name of Jehovah.

And Abram journeyed, going on still toward the south.

and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels.

And Lot lifteth up his eyes, and seeth the whole circuit of the Jordan that it is all a watered country (before Jehovah's destroying Sodom and Gomorrah, as Jehovah's garden, as the land of Egypt,) in thy coming toward Zoar,

And Lot chose for himself all the plain of the Jordan; and Lot went toward the east. And they separated the one from the other:

Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,

And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

But they said, “Stand aside.” Furthermore, they said, “This one came in as an alien, and already he is acting like a judge; now we will treat you worse than them.” So they pressed hard against Lot and came near to break the door.

And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.

And he made the camels kneel outside the city at the well of water, at the time of evening, toward the time [the women] went out to draw water.

And he said, Blessed be Jehovah, the God of my master Abraham, who hath not forsaken his lovingkindness and his truth toward my master. As for me, Jehovah hath led me in the way to the house of my master's brethren.

Now Rebekah had a brother, and his name [was] Laban. And Laban ran out to the man toward the spring.

So now, if you wish to show gracious love and truth toward my master, tell me so. But if not, tell me, so that I may go elsewhere."

And Isaac had gone out to meditate in the fields toward the beginning of evening. And he lifted up his eyes and saw, and behold, camels were coming.

and asked Abraham's servant, "Who is that man walking in the field toward us?" "That is my master," the servant replied. So she took her veil and covered herself.

And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

The Philistines stopped up all the wells that his father’s slaves had dug in the days of his father Abraham, filling them with dirt.

So Esau harbored animosity toward Jacob because of the way his father had blessed him. Esau kept saying to himself, "The time to mourn for my father is very near. That's when I'm going to kill my brother Jacob."

And the words of Esau her son, the great, will be announced to Rebekah; and she will send and call to Jacob her son, the small, and she will say to him, Behold, Esau thy brother will avenge himself toward thee by killing thee.

So Isaac sent Jacob off toward Paddan-aram to visit Bethuel's son Laban, the Aramean and brother of Rebekah, the mother of Jacob and Esau.

And Jacob went out from Beersheba, and went toward Haran.

Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring.

Then Jacob lift up his feet, and went toward the east country.

And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.

And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.

And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.

He took away all the livestock he had acquired in Paddan Aram and all his moveable property that he had accumulated. Then he set out toward the land of Canaan to return to his father Isaac.

So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.

If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”

The God of Abraham [your father] and the God of Nahor [my father], and the god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.

Now Jacob looked up and saw Esau coming toward him with 400 men. So he divided the children among Leah, Rachel, and the two female slaves.

But Jacob himself went on ahead of them, and he bowed toward the ground seven times as he approached his brother.

And Jacob took his journey toward Succoth, and built him a house, and made booths for his cattle: whereof the name of the place is called Succoth.

Just then Jacob's sons arrived from the field. When they heard what had happened, they were distraught with grief and livid with anger toward Shechem, because he had committed a disgraceful deed in Israel by forcing Jacob's daughter to have sex, an act that never should have happened.

And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.

These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.

But they said, "Shall he treat our sister like a prostitute?"

and bring your youngest brother to me, and I shall know that ye are not spies, but are honest. Your brother will I give up to you; and ye may trade in the land.

Israel said, "Why did you treat me so badly, telling the man that you had another brother?"

I will be surety for him: of my hand shalt thou require him; if I bring him not to thee, and set him before thy face, then shall I be guilty toward thee for ever.

and may God Almighty cause the man to show compassion toward you. May he send all of you back, including your other brother and Benjamin. Now as for me, if I lose my children, I lose them."

Then Joseph {hurried away}, {being overcome with emotion} toward his brother, and sought for [a place] to cry. Then he went into a room and wept there.

For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I shall be guilty toward my father all my days.

And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.

That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.

The following year, they came to him and reminded him, "We won't hide from you, your Excellency, that we've spent all of our money, and that our livestock all belong to you. There's nothing left to trade with you, your Excellency, except our bodies and our territories.

As the time approached for Israel to die, he called for his son Joseph and addressed him. "Please," he asked, "if you're happy with me, make a solemn promise that you'll treat me fairly and kindly by not burying me in Egypt.

And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.

“Zebulun shall dwell at the seashore;
And he shall be a haven (landing place) for ships,
And his flank shall be toward Sidon.

The archers attacked him,
shot at him, and were hostile toward him.

Come on, let's be careful how we treat them, so that when they grow numerous, if a war breaks out they won't join our enemies, fight against us, and leave our land."

But the more they oppressed them, the more they multiplied and spread so that the Egyptians came to dread the Israelites.

And the foremen of the {Israelites} came and cried out to Pharaoh, saying, "Why do you treat your servants like this?

On that day I'll treat the land of Goshen where my people live differently so that swarms of insects won't be there. As a result, you will know that I the LORD am in the midst of the land.

And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.

And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.

And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.

And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.

And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:

But God led the people around by the way of the wilderness toward the Red Sea; the sons of Israel went up in battle array (orderly ranks, marching formation) out of the land of Egypt.

"Bid the children of Israel that they turn and pitch their tents before the entering of Pihahiroth, between Migdol and the sea toward Baalzephon: even before that shall ye pitch upon the sea.

When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this that we have done? We have let Israel go from serving us!”

And as for you, lift up your staff and extend your hand toward the sea and divide it, so that the Israelites may go through the middle of the sea on dry ground.

Moses stretched out his hand toward the sea, and the Lord drove the sea apart by a strong east wind all that night, and he made the sea into dry land, and the water was divided.

And Jehovah saith unto Moses, 'Stretch out thy hand toward the sea, and the waters turn back on the Egyptians, on their chariots, and on their horsemen.'

And Moses stretched out his hand over the sea, and the sea returned to its strength toward the morning; and the Egyptians fled against it; and Jehovah overturned the Egyptians into the midst of the sea.

Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.

And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.

He said, “Indeed, my hand is lifted up toward the Lord’s throne. The Lord will be at war with Amalek from generation to generation.”

Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God:

“Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you.

If she is displeasing to her master, who chose her for himself, then he must let her be redeemed. He has no right to sell her to foreigners because he has acted treacherously toward her.

If he has selected her for his son, he is to treat her according to the ordinance for daughters.

But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.

if he stands and walks about in the outside on his staff, the striker will be unpunished; he will only pay for his inactivity {toward his full recovery}."

And, a sojourner, shalt thou not tread down neither shalt thou drive him away, - for sojourners, ye became in the land of Egypt.

Be on your guard before him and obey his voice; do not be rebellious toward him, for he will not pardon your transgression, since My name is in him.

And toward the leaders of the {Israelites} he did not stretch out his hand, and they beheld God, and they ate, and they drank.

And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

And the width of the courtyard for the east side, toward sunrise, [will be] fifty cubits.

And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof, which is toward the side of the ephod inward.