161 occurrences

'Unclean' in the Bible

Likewise the person who touches any unclean thing, whether it is a carcase of an unclean beast or a carcase of unclean animal or the carcase of an unclean serpent, even if it is hidden from him, he shall be unclean and guilty.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh.

And the person that eats of the flesh of the sacrifice of peace, which is of the LORD, being unclean, that person shall be cut off from his people.

Moreover the person that shall touch any unclean thing, as the uncleanness of man or any unclean beast or any abominable unclean thing and eat of the flesh of the sacrifice of peace, which is of the LORD, that person shall be cut off from his people.

and this is that ye may discern between the holy and the profane and between the unclean and the clean

Nevertheless these shall ye not eat of those that chew the cud or of those that divide the hoof: the camel because it chews the cud but divides not the hoof; it is unclean unto you.

And the hare because it chews the cud, but divides not the hoof: it is unclean unto you.

And the swine though it divides the hoof and is clovenfooted, yet it chews not the cud: it is unclean to you.

Of their flesh ye shall not eat, and their carcase you shall not touch: they are unclean to you.

And for these ye shall be unclean: whoever touches their carcase shall be unclean until the evening.

And whoever bears any part of their carcase shall wash his clothes and be unclean until the evening.

The carcasses of every animal which divides the hoof and is not clovenfooted, nor chews the cud, are unclean unto you; everyone that touches them shall be unclean.

And of all the animals that go on all four, any that walk upon their paws are unclean unto you; whoever touches their carcase shall be unclean until the evening.

And he that bears their carcase shall wash his clothes and be unclean until the evening; they are unclean unto you.

These also shall be unclean unto you among the animals that creep upon the earth: the weasel and the mouse and the frog according to his species

These are unclean to you among all the animals; whoever touches them, when they are dead, shall be unclean until the evening.

And everything upon which any of them falls when they are dead shall be unclean, whether it be any vessel of wood or clothing or skin or sack, whatever instrument with which work is done, it must be put into water, and it shall be unclean until the evening; and thus it shall be cleansed.

And every earthen vessel into which any of them falls, whatever is in it shall be unclean; and ye shall break the vessel.

All food which may be eaten upon which shall come water from any such vessel shall be unclean; and any drink that may be drunk shall be unclean in every such vessel.

And everything upon which any part of their carcase falls shall be unclean: the oven or the chimney shall be broken down, for they are unclean and shall be unclean unto you.

Nevertheless a fountain or cistern where water is collected shall be clean; but that which touches their carcase shall be unclean.

But if any water is put upon the seed and any part of their carcase falls thereon, it shall be unclean unto you.

And if any animal of which ye may eat dies, he that touches the carcase thereof shall be unclean until the evening;

and he that eats of the carcase of it shall wash his clothes and be unclean until the evening; likewise he that bears the carcase of it shall wash his clothes and be unclean until the evening.

Ye shall not defile your souls with any reptile that creeps, neither shall ye contaminate yourselves with them, that ye should be unclean with them.

to make a difference between the unclean and the clean and between the animals that may be eaten and the animals that may not be eaten.

Speak unto the sons of Israel, saying, If a woman has conceived seed and gives birth to a man child, then she shall be unclean seven days; according to the days of the separation for her menses shall she be unclean.

But if she gives birth to a maid child, then she shall be unclean two weeks, according to her separation, and she shall be purifying herself for sixty-six days from her blood.

and the priest shall look on the plague in the skin of the flesh, and if the hair in the plague is turned white and the plague looks deeper than the skin of his flesh, it is a plague of leprosy; and the priest shall recognize him and pronounce him unclean.

and if the priest recognizes that the scab has spread in the skin, then the priest shall pronounce him unclean: it is leprosy.

it is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean and shall not shut him up, for he is unclean.

But the day that raw flesh appears in him, he shall be unclean.

And the priest shall see the raw flesh and pronounce him to be unclean, for the raw flesh is unclean: it is leprosy.

and the priest shall look, and if it appears to be lower than the skin and the hair thereof is turned white; the priest shall pronounce him unclean; it is a plague of leprosy broken out of the boil.

and if it spreads much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.

then the priest shall look upon it; and if the hair in the bright spot is turned white and it looks deeper than the skin, it is a leprosy broken out of the burn; and the priest shall pronounce him unclean; it is the plague of leprosy.

and the priest shall recognize it the seventh day; and if it is spread much abroad in the skin, then the priest shall pronounce him unclean; it is the plague of leprosy.

then the priest shall see the plague; and if it looks deeper than the skin and the hair in it is yellowish and thin, then the priest shall pronounce him unclean; it is a dry scall, leprosy of the head or beard.

then the priest shall look at it; and if the scall is spread in the skin, the priest shall not seek for yellowish hair; he is unclean.

he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his plague is in his head.

And the leper in whom the plague is, his clothes shall be rent and his head uncovered, and he shall put a covering upon his upper lip and shall cry, Unclean, unclean.

All the days in which the plague shall be in him he shall be defiled; he shall be unclean; he shall dwell alone; outside the camp shall his habitation be.

And he shall look on the plague on the seventh day; if the plague is spread in the garment, either in the warp or in the woof or in a skin or in any work that is made of skins; the plague is a fretting leprosy; it is unclean.

And the priest shall look on it after the plague has been washed; and if it appears that the plague has not changed its colour, even if the plague is not spread, it is unclean; thou shalt burn it in the fire; it is fret inward, whether the bare spot is within or without.

This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp or woof or anything of skins, to pronounce it clean or to pronounce it unclean.

then the priest shall command that they remove the stones in which the plague is, and they shall cast them outside the city into an unclean place;

And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off outside the city into an unclean place;

then the priest shall come in and look; and if the plague appears to have spread in the house, it is a fretting leprosy in the house; it is unclean.

Then he shall break down the house, its stones, and its timbers, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.

Moreover he that enters into the house all the while that it is shut up shall be unclean until the evening.

to teach when it is unclean and when it is clean: this is the law of leprosy.

Speak unto the sons of Israel and say unto them, Any man when his seed issues forth out of his flesh, he shall be unclean.

And this shall be his uncleanness in his issue: whether his flesh drips because of his issue or his flesh is stopped because of his issue, he shall be unclean.

Every bed on which the one that has the issue lies shall be unclean; and everything upon which he sits shall be unclean.

And whoever touches his bed shall wash his clothes and bathe himself in water and be unclean until the evening.

And he that sits on any thing upon which the one that has the issue sat shall wash his clothes and bathe himself in water and be unclean until the evening.

Likewise he that touches the flesh of the one that has the issue shall wash his clothes and bathe himself in water, and be unclean until the evening.

And if the one that has the issue spits upon him that is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening.

And any saddle that he that has the issue rides upon shall be unclean.

And whoever touches any thing that was under him shall be unclean until the evening, and he that bears any of those things shall wash his clothes and bathe himself in water and be unclean until the evening.

And whoever the one that has the issue touches and has not washed his hands with water, he shall wash his clothes and bathe himself in water and be unclean until the evening.

And the man, when his seed shall go forth from him, then shall wash all his flesh in water and be unclean until the evening.

And every garment and every skin upon which the seed of a man has come shall be washed with water and be unclean until the evening.

The woman also with whom the man shall have sexual contact with seed, they shall both bathe themselves in water and be unclean until the evening.

And when the woman has an issue of blood and her issue is in her flesh, she shall be put apart seven days, and whoever touches her shall be unclean until the evening.

And everything that she lies upon in her separation shall be unclean; everything also that she sits upon shall be unclean.

And whoever touches her bed shall wash his clothes and bathe himself with water and be unclean until the evening.

Also whoever touches any thing that she sat upon shall wash his clothes and bathe himself in water and be unclean until the evening.

And if any thing was on the bed or on any thing upon which she sat, he that touches it shall be unclean until the evening.

And if any man sleeps with her and her uncleanness comes upon him, he shall be unclean seven days; and any bed upon which he sleeps shall be unclean.

And the woman when she has an issue of her blood many days out of the time of her separation or if it runs beyond the time of her separation, all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.

Every bed upon which she sleeps all the days of her issue shall be unto her as the bed of her separation; and whatever she sits upon shall be unclean, as the uncleanness of her separation.

Whoever touches these things shall be unclean and shall wash his clothes and bathe himself in water and be unclean until the evening.

This is the law of the one that has an issue and of him whose seed goes forth from him, causing him to be unclean because of it,

and of her that is suffering her menstruation, and of the one that has an issue, male or female, and of the man that lies with an unclean woman.

And any person that eats that which died of itself or that which was torn by beasts whether it is a natural of your own country or a stranger, he shall both wash his clothes and bathe himself in water and be unclean until the evening; then he shall be clean.

Therefore, ye shall differentiate between clean animals and unclean and between unclean fowls and clean; and ye shall not defile your persons by animals or by fowl or by any manner of living thing that moves on the ground which I have separated from you as unclean.

Whatever man of the seed of Aaron who is a leper or has a running issue shall not eat of the holy things until he is clean. And whosoever touches any thing that is unclean by the dead or a man whose seed has gone out from him

or the man who has touched any reptile, by which he shall be unclean, or a man of whom he shall become unclean, according to whatever uncleanness he has,

the person who has touched any such shall be unclean until evening and shall not eat of the holy things until he has washed his flesh with water.

And if it is an unclean animal, which cannot be offered as a sacrifice unto the LORD, then he shall present the animal before the priest;

And if it is of an unclean beast, it shall be ransomed according to thy estimation, and they shall add a fifth part unto it; or if it is not redeemed, then it shall be sold according to thy estimation.

They shall not make themselves unclean for their father or for their mother, for their brother or for their sister, when they die because the consecration of their God is upon their head.

Speak unto the sons of Israel, saying, If any man of you or of your generations should be unclean by reason of a dead body or be on a journey afar off, yet he shall keep the passover unto the LORD.

Every thing that opens the womb in all flesh, which they shall offer unto the LORD, whether it is of men or animals, shall be thine; nevertheless the firstborn of man shalt thou surely ransom, and the firstborn of unclean animals shalt thou ransom.

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.

Likewise he that burns her shall wash his clothes in water and bathe his flesh in water and shall be unclean until the evening.

And he that gathers the ashes of the heifer shall wash his clothes and be unclean until the evening; and it shall be unto the sons of Israel and unto the stranger that sojourns among them for a perpetual statute.

Whoever touches the dead body of anyone that is dead and does not remove the sin has defiled the tabernacle of the LORD; and that person shall be cut off from Israel; because the water of separation was not sprinkled upon him, he shall be unclean, and his uncleanness shall be upon him.

This is the law when anyone dies in a tent; all that come into the tent and all that are in the tent shall be unclean seven days.

And every open vessel which has no lid fastened upon it shall be unclean.

And whoever touches one that is slain with a sword in the open fields or a dead body or a human bone or a grave, shall be unclean seven days.

And for the unclean person they shall take of the dust of the heifer that was burnt as sin and put living water over it in a vessel;

And the clean person shall sprinkle upon the unclean on the third day and on the seventh day; and when he has removed the sin from them the seventh day, he shall then wash his clothes and bathe himself in water and shall be clean in the evening.

But the man that shall be unclean and shall not cause the sin to be removed from himself, that person shall be cut off from among the congregation because he has defiled the tabernacle of the LORD; the water of separation has not been sprinkled upon him; he is unclean.

And it shall be a perpetual statute unto them, also he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until evening.

And whatever the unclean person touches shall be unclean; and the person that touches it shall be unclean until evening.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
טמא 
Tame' 
Usage: 162

טמא 
Tame' 
Usage: 88

טמאה 
Tum'ah 
Usage: 36

ערוה 
`ervah 
Usage: 54

קדשׁ 
Qadesh 
Usage: 6

קרה 
Qareh 
Usage: 1

ἀκαθαρσία 
Akatharsia 
Usage: 9

ἀκάθαρτος 
Akathartos 
Usage: 27

κοινός 
Koinos 
Usage: 12

κοινόω 
Koinoo 
Usage: 5

μιασμός 
Miasmos 
Usage: 1