31 occurrences

'Year' in the Bible

He also told the Israelis, "Bring a male goat for a sin offering, a calf, a year old lamb without defect for a whole burnt offering,

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

"On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of fine flour mixed with olive oil for a meal offering, and one log of oil.

This will be a perpetual statute for you as you make atonement once a year for the Israelis on account of all their sins." So Moses did just as the LORD had commanded him.

During the fourth year, all its fruit is to be offered as a holy token of praise to the LORD.

But on the fifth year, you may eat its fruits to increase its produce for you."

On the day you wave the sheaf, you are to offer a one year old male lamb without defect for a burnt offering in the LORD's presence.

Along with the loaves of bread, bring seven lambs (each of them one year old and without defect), one young bull as an offering, and two rams as offerings to the LORD along with your gift and drink offerings and present them as an offering made by fire, a pleasing aroma to the LORD.

Observe it as a pilgrimage festival in the presence of the LORD for seven days of the year. This is to be an eternal ordinance throughout your generations. Observe the festival during the seventh month.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land.

Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.

Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines

"During this year of jubilee, each person is to return to his own land that he has inherited.

"Now if you ask, "What will we eat during the seventh year? After all, we may not plant or even gather our produce!'

I'll command my blessing on you during the sixth year so that it will yield produce for three years!

That way, you are to sow in the eighth year, eating the produce from the old harvest. Until the ninth year when its produce comes in, you'll eat from the old harvest."

If he's not able to redeem it back for himself, then what he sold is to remain in the hand of the buyer until the year of jubilee. In the jubilee, it is to be returned so he may return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee.

"He is to bring an accounting to the one who bought him, starting from the year he had sold himself until the year of jubilee. The price of his sale is to correspond to the number of years comparable to the time a hired servant stays with him.

But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him

If he consecrates his field in the year of jubilee, it is to be based on your valuation.

If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation.

then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD.

During the year of jubilee, the field is to be returned by the one who originally sold it that is, to the owner of the land.

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Strong's
Root Form
Definition
Usage
שׁנה שׁנה 
Shaneh (in pl. only), 
year , not translated , yearly , yearly + , year , live , old ,
Usage: 811

τεσσαρακονταετής 
Tessarakontaetes 
Usage: 2

יום 
Yowm 
Usage: 2293

כּמר 
Kamar 
Usage: 4

שׁלישׁי 
Sh@liyshiy 
Usage: 108

שׁלשׁ 
Shalash 
Usage: 9

שׁנה 
Sh@nah (Aramaic) 
Usage: 7

διετής 
Dietes 
Usage: 1

διετία 
Dietia 
Usage: 2

ἑκατονταέτης 
hekatontaetes 
Usage: 1

ἐνιαυτός 
Eniautos 
Usage: 13

ἔτος 
Etos 
Usage: 43

πέρυσι 
Perusi 
Usage: 2

τριετία 
Trietia 
Usage: 1

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