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And Jehovah saith unto Abram, 'Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee.
And when morning came, the angels did all in their power to make Lot go, saying, Get up quickly and take your wife and your two daughters who are here, and go, for fear that you come to destruction in the punishment of the town.
And when they had put them out, he said, Go for your life, without looking back or waiting in the lowland; go quickly to the mountain or you will come to destruction.
And He saith, 'Take, I pray thee, thy son, thine only one, whom thou hast loved, even Isaac, and go for thyself unto the land of Moriah, and cause him to ascend there for a burnt-offering on one of the mountains of which I speak unto thee.'
Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
But Laban said to him, “If I have found favor in your sight, stay with me; for I have learned [from the omens in divination and by experience] that the Lord has blessed me because of you.”
And now going thou didst go, for desiring thou didst greatly desire after the house of thy father; for what didst thou steal my gods?
And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
But if you will not send him, we will not go, for the man said to us, ‘You will not see me again unless your brother is with you.’”
He replied, "You have suggested your own punishment! The one who has it will become my slave, but the rest of you will go free."
And we said to my lord, His father will not let him go; for if he went away his father would come to his death.
But we replied, 'We cannot go down there. If our youngest brother is with us, then we will go, for we won't be permitted to see the man's face if our youngest brother is not with us.'
"Please go," Pharaoh replied. "Bury your father, as he asked you to do."
“Go,” Pharaoh’s daughter told her. So the girl went and called the boy’s mother.
And Pharaoh said, "I myself will release you, and you will sacrifice to Yahweh your God in the desert. Only surely you must not go far. Pray for me."
And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.
And Moses will, send away his father-in-law, and he will go for himself to his land.
If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free;
“
If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.
If he doesn't do these three things for her, she may go free without paying any money.
And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
From the word of falsehood thou shalt go far away; and the innocent and the just one thou shalt not kill: for I will not justify the unjust one.
Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation.
And the sin which they sinned against it being known, and the assembly brought a bullock, the son of a cow, for the sin, and they brought it before the tent of appointment
And he will say to Aaron, Take to thee a calf, the son of a cow, for sin, and a blameless ram for a burnt offering, and bring before Jehovah.
And shaking it seven times over the man who is to be made clean, he will say that he is clean and will let the living bird go free into the open country.
However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”
In this shall Aaron come in to the holyplace, with a bullock, the son of a cow, for sin, and a ram for a burnt-offering.
But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
And the goat shall bear upon him all their misdeeds unto the wilderness, and he shall let the goat go free in the wilderness.
The man who released the goat as the [sin-bearing] scapegoat shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
And consecrate the year, the fiftieth year, and call a letting go free in the land, to all inhabiting it: it shall be a jubilee to you; and return ye each to his possession, and each to his family shall ye turn back.
But if it is not redeemed for him within a full year, then the house that is in the walled city passes permanently and irrevocably to the purchaser throughout his generations. It does not revert back in the Year of Jubilee.
The houses of the villages that have no surrounding walls, however, shall be considered as open fields. They may be redeemed, and revert in the Year of Jubilee.
Therefore, what is [purchased] from the Levites may be redeemed [by a Levite], and the house that was sold in the city they possess reverts in the Year of Jubilee, for the houses in the Levite cities are their [ancestral] property among the Israelites.
but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.
Even if he is not redeemed during these years and under these provisions, then he shall go free in the Year of Jubilee, he and his children with him.
The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation.
And it was if from the eyes of the assembly there was done in error, all the assembly did a bullock, the son of a cow, for a burnt-offering, for an odor of sweetness to Jehovah, and its gift and its libation, according to judgment, and one he goat of the goats for sin.
And he lifted up his oracle and said, "From Aram Balak lead me, from the mountains of the east the king of Moab, 'Go for me, curse Jacob, and go, denounce Israel.'
And Jehovah will say to me, Arise, go for removing before the people, and they shall come in and possess the land Which I sware to their fathers to give to them.
And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
And when thou lettest him go free from thee, thou shalt not let him go empty:
It shall not seem hard unto thee, when thou lettest him go free from thee; for to the double of the hire of a hireling hath he served thee six years: and Jehovah thy God will bless thee in all that thou doest.
And thine eyes shall not pity; life'shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
You may take the young for yourself, but be sure to let the mother go free, so that you may prosper and live long.
Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
'And, now, Jehovah your God hath given rest to your brethren, as He spake to them; and now, turn ye, and go for yourselves to your tents, unto the land of your possession, which Moses, servant of Jehovah, hath given to you beyond the Jordan.
So he showed them the entrance to the city, and they struck the city with the edge of the sword,
Deborah said to Barak, "Go; for this is the day in which Yahweh has delivered Sisera into your hand. Hasn't Yahweh gone out before you?" So Barak went down from Mount Tabor, and ten thousand men after him.
And he said - Depart. So he let her go, for two months, - and she departed, she and her companions, and bewailed her virginity, upon the mountains.
Then his father and mother said to him, Is there no woman among the daughters of your relations or among all my people, that you have to go for your wife to the Philistines, who are without circumcision? But Samson said to his father, Get her for me, for she is pleasing to me.
And the priest will say to them, Go for peace: before Jehovah, your way which ye shall go in it.
and Phinehas the son of Eleazar, the son of Aaron waiting upon it at that time - and they said, "Shall we go out any more to battle against the children of Benjamin our brethren, or shall we cease?" And the LORD said, "Go. For tomorrow I will deliver them into your hands."
Return, my daughters, go; for I am too old to have a husband. If I should say, I have hope, should I even have a husband to-night, and should I also bear sons,
And she came to her mother-in-law, and she said, "{How did it go for you,} my daughter?" And she told her all that the man did for her.
Naomi said, “My daughter, wait until you find out how things go, for he won’t rest unless he resolves this today.”
But Hannah did not go up, for she said to her husband, “I will not go up until the child is
And the people will say to Saul, Shall Jonathan die, who did this great salvation in Israel? Far be it: Jehovah lives if there shall fall from the hair of his head to the earth; for he did with Jehovah this day. And the people will let Jonathan go free, and he died not.
But Samuel answered, "How shall I go? For Saul shall hear it and will kill me." And the LORD said, "Take a heifer with thee, and say thou goest to offer to the LORD.
And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
And if thus I say to the young man, Lo, the arrows are beyond thee, -- go, for Jehovah hath sent thee away;
He said, 'Please let me go, for our family has a sacrifice in the city. My brother has commanded me to be there. Now, if I have found favor in your eyes, please let me go away and see my brothers.' Therefore he has not come to the king's table."
And Jonathan will say to David, Go for peace, for we sware, we two, in the name of Jehovah, saying, Jehovah will be between me and between thee, and between my seed and between thy seed, even forever. And he will rise and go: and Jonathan came to the city.
Far be it to me from Jehovah stretching forth my hand against Jehovah's Messiah: and now, take now the spear which is at his head, and the cruse of water, and we will go for ourselves.
And David will take the spear, and the cruse of water at Saul's head, and they will go for themselves, and none saw and none will know, and none waking: for all of them were sleeping; for a deep sleep of Jehovah fell upon them.
And David inquired of Jehovah, saying, Shall I go after this troop? Shall I overtake them? And He answered him, Go! For you shall surely overtake and will without fail recover all.
Then David inquired of the Lord:
The Lord replied to David, “Go, for I will certainly hand the Philistines over to you.”
But the king said to Absalom, “No, my son, we should not all go, for we will be burdensome to you.” Although he
Their father asked them, “Which way did he go?” For his sons had seen which way the man of God who came from Judah had gone.
So I will send evil on the line of Jeroboam, cutting off from his family every male child, those who are shut up and those who go free in Israel; the family of Jeroboam will be brushed away like a man brushing away waste till it is all gone.
And he will see and arise, and go for his soul, and he will come to the Well of the Oath which was to Judah, and he will leave his boy there.
And so it was, when, the king, was passing, he, cried out unto the king, - and said - Thy servant, went out in the midst of the battle, and lo! a man, turned aside and brought unto me a man, and said - Keep this man, if he be, missing, then shall, thy life, go for, his life, or, a talent of silver, shalt thou weigh out.
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And then the king of Israel gathered of the Prophets together, upon a four hundred men, and said unto them, "Shall I go to Ramoth in Gilead to battle, or be still?" And they said, "Go: for the Lord shall deliver it into the hands of the king."
Jehoshaphat had [large cargo] ships of Tarshish constructed to go to Ophir for gold, but they did not go, because the ships were wrecked at Ezion-geber.
And he will say to him, Go for peace. And he will go from him a measure of land,
Go there and look there for Jehu the son of Jehoshaphat the son of Nimshi. Go, for you must cause him to arise from among his brothers, and you must bring him into an {inner room}.
It happened that when he finished offering the burnt offering, Jehu said to the royal guard and to the officers, "Come and kill them; let no man go free!" So {they put them to the sword}, and the royal guard and the officers threw them out, then they went up to the citadel of the temple of Baal.
And David asked God, saying, "Shall I go against the Philistines and wilt thou deliver them into mine hands?" And the LORD said to him: "Go, for I will deliver them into thine hand."
Solomon’s
My soul is tired of life; I will let my sad thoughts go free in words; my soul will make a bitter outcry.
He will let it go free under all the heavens, and his light upon the wings of the earth.
Who has let the ass of the fields go free? or made loose the bands of the loud-voiced beast?
Be my saviour from the lion's mouth; let me go free from the horns of the cruel oxen.
I will say to God my rock, Wherefore didst thou forget me? wherefore darkened shall I go for the oppression of the enemy?
You let your people go for nothing; your wealth is not increased by their price.
As a snail shall melt away he shall go: fire fell; they saw not the sun.
The king sent and loosed him; even the ruler of the people, and let him go free.
Go far from me, you evil-doers; so that I may keep the teachings of my God.
If only you would put the sinners to death, O God; go far from me, you men of blood.
I look to my right and observe no one is concerned about me. There is nowhere I can go for refuge, and no one cares for me.
Cause me to hear in the morning Thy kindness, For in Thee I have trusted, Cause me to know the way that I go, For unto Thee I have lifted up my soul.
Go far away from her, do not come near the door of her house;
So it is with him who goes in to his neighbour's wife; he who has anything to do with her will not go free from punishment.
Certainly the evil-doer will not go free from punishment, but the seed of the upright man will be safe.
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