'King's' in the Bible

Later, Ziba told the king, "Your servant will do everything that your majesty the king commands him." So Mephibosheth ate at David's table like one of the king's sons.

Mephibosheth continued to live in Jerusalem, always eating at the king's table, since he was maimed in both feet.

Then David told Uriah, "Go on down to your house and relax a while." So Uriah left the king's palace, and the king sent a gift along after him.

But Uriah spent the night sleeping in the alcove of the king's palace in the company of all his master's staff members. He refused to go down to his own home.

Then the archers shot at your servants from the wall. Some of the king's staff members are dead, and your servant Uriah the Hittite has died as well."

Now she was clothed in a long sleeved, multi-colored ornamental tunic, commonly worn by the king's virgin daughters. When Amnon's servant threw her out and locked the door after her,

Two full years later, Absalom took some men to Baal-hazor near Ephraim to shear his sheep. He also invited all of the king's sons to come.

While they were still on the road, this rumor came to David: "Absalom has struck down all of the king's sons and none of them has survived."

But David's brother Shimeah's son Jonadab reported, "Your majesty, don't assume they've killed all of the young men the king's sons only Amnon has died, since that was Absalom's intention from the day Amnon raped his sister Tamar.

Now your majesty, don't be concerned about this rumor that all the king's sons have died, because only Amnon is dead."

Jonadab told the king, "Look! Here come the king's sons. This thing has turned out just like your servant reported."

Just as he finished his comments, the king's sons arrived, crying loudly. At this, with tears overflowing, the king and his entire staff wept bitterly.

Meanwhile, Zeruiah's son Joab knew that the king's attention was focused on Absalom,

Meanwhile, Absalom lived in Jerusalem for two years, but never saw the king's face.

In answer to Joab, Absalom replied, "Look, I sent for you, telling you "Come here so I can send you to the king to ask him "What's the point in moving here from Geshur? I would have been better off to have remained there!"' So let me see the king's face, and if I'm guilty of anything, let him execute me!"

"Look!" the king's staff replied. "Your servants will do whatever the king chooses."

Won't Zadok and Abiathar the priests be there with you? So whatever you hear from the king's palace, you're to report to Zadok and Abiathar the priests.

The king asked Ziba, "What are those for?" Ziba replied, "The donkeys are for the king's household to ride, the bread and summer fruit are for your young men to eat, and the wine is for whoever wants to drink if they get weary in the wilderness."

But the soldier replied to Joab, "I wouldn't have touched the king's son even if you dropped 1,000 pieces of silver right into my hands, because we heard the king command you, Abishai, and Ittai, "Watch how you treat the young man Absalom!'

While Absalom had been living, he had erected a pillar as a monument to himself in King's Valley because he had been telling himself, "I don't have a son to carry on my family name." So he named the pillar after himself it's called Absalom's Monument even today.

But Joab answered Ahimaaz, "You're not the man to deliver news today. Do it any other time, but not today, because the king's son is dead."

"Are things fine with respect to the young man Absalom?" the king asked. Ahimaaz answered, "I saw a lot of confusion about the time Joab was getting ready to send the king's courier and me, your servant, but I'm not sure what was going on."

Everybody from Judah shouted to the men from Israel, "We did this because the king is closely related to us. So why are you angry about this? Have we lived off the king's expense? Have we appropriated anything for ourselves?"

But the king's order overruled Joab and the commanders of the special forces, so Joab and the commanders of the special forces left David's presence to take a census of the people of Israel.