'Scribes' in the Bible
Gathering together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born.
“For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.
for He was teaching them as one having authority, and not as their scribes.
And some of the scribes said to themselves, “This fellow blasphemes.”
Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”
Then some Pharisees and scribes *came to Jesus from Jerusalem and said,
From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.
And His disciples asked Him, “Why then do the scribes say that Elijah must come first?”
“Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death,
But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, “Hosanna to the Son of David,” they became indignant
saying: “The scribes and the Pharisees have seated themselves in the chair of Moses;
“But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.
[Woe to you, scribes and Pharisees, hypocrites, because you devour widows’ houses, and for a pretense you make long prayers; therefore you will receive greater condemnation.]
“Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves.
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.
“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence.
“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men’s bones and all uncleanness.
“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous,
“Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city,
Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together.
In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying,
They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes.
But some of the scribes were sitting there and reasoning in their hearts,
When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, “Why is He eating and drinking with tax collectors and sinners?”
The scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “He casts out the demons by the ruler of the demons.”
The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem,
The Pharisees and the scribes *asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?”
And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.
They asked Him, saying, “Why is it that the scribes say that Elijah must come first?”
When they came back to the disciples, they saw a large crowd around them, and some scribes arguing with them.
saying, “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles.
The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching.
They *came again to Jerusalem. And as He was walking in the temple, the chief priests and the scribes and the elders *came to Him,
One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, “What commandment is the foremost of all?”
And Jesus began to say, as He taught in the temple, “How is it that the scribes say that the Christ is the son of David?
In His teaching He was saying: “Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places,
Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him;
Immediately while He was still speaking, Judas, one of the twelve, *came up accompanied by a crowd with swords and clubs, who were from the chief priests and the scribes and the elders.
They led Jesus away to the high priest; and all the chief priests and the elders and the scribes *gathered together.
Early in the morning the chief priests with the elders and scribes and the whole Council, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate.
In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, “He saved others; He cannot save Himself.
The scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who can forgive sins, but God alone?”
The Pharisees and their scribes began grumbling at His disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him.
saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised up on the third day.”
When He left there, the scribes and the Pharisees began to be very hostile and to question Him closely on many subjects,
Both the Pharisees and the scribes began to grumble, saying, “This man receives sinners and eats with them.”
And He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people were trying to destroy Him,
On one of the days while He was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders confronted Him,
The scribes and the chief priests tried to lay hands on Him that very hour, and they feared the people; for they understood that He spoke this parable against them.
Some of the scribes answered and said, “Teacher, You have spoken well.”
“Beware of the scribes, who like to walk around in long robes, and love respectful greetings in the market places, and chief seats in the synagogues and places of honor at banquets,
The chief priests and the scribes were seeking how they might put Him to death; for they were afraid of the people.
When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council chamber, saying,
And the chief priests and the scribes were standing there, accusing Him vehemently.
The scribes and the Pharisees *brought a woman caught in adultery, and having set her in the center of the court,
On the next day, their rulers and elders and scribes were gathered together in Jerusalem;
And they stirred up the people, the elders and the scribes, and they came up to him and dragged him away and brought him before the Council.
And there occurred a great uproar; and some of the scribes of the Pharisaic party stood up and began to argue heatedly, saying, “We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?”