Parallel Verses

Amplified

a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

New American Standard Bible

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

King James Version

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Holman Bible

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

International Standard Version

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

A Conservative Version

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

American Standard Version

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

An Understandable Version

[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].

Anderson New Testament

in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.

Bible in Basic English

Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.

Common New Testament

Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.

Daniel Mace New Testament

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

Darby Translation

wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.

Godbey New Testament

where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.

Goodspeed New Testament

Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.

John Wesley New Testament

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

Julia Smith Translation

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

King James 2000

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Lexham Expanded Bible

where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.

Modern King James verseion

where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.

Modern Spelling Tyndale-Coverdale

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

Moffatt New Testament

In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.

Montgomery New Testament

In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

NET Bible

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

New Heart English Bible

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Noyes New Testament

where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Sawyer New Testament

where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.

The Emphasized Bible

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Thomas Haweis New Testament

Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.

Twentieth Century New Testament

In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!

Webster

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Weymouth New Testament

In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

Williams New Testament

In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.

World English Bible

where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Worrell New Testament

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Worsley New Testament

Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.

Youngs Literal Translation

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
ὅπου 
Hopou 
Usage: 42

there is
ἔνι 
Eni 
there is, is
Usage: 5

οὐ 
Ou 
not, no, cannot ,
Usage: 1032

Ἕλλην 
hellen 
Usage: 27

nor



and, also, even, both, then, so, likewise, not tr., , vr and
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Usage: 0

Jew
Ἰουδαῖος 
Ioudaios 
Usage: 190

περιτομή 
Peritome 
Usage: 34

ἀκροβυστία 
Akrobustia 
Usage: 20

βάρβαρος 
Barbaros 
Usage: 6

Σκύθης 
Skuthes 
Usage: 1

δοῦλος 
Doulos 
Usage: 65

ἐλεύθερος 
Eleutheros 
Usage: 21

but
ἀλλά 
Alla 
but, yea, yet, nevertheless, howbeit, nay, therefore, save, not tr,
Usage: 461

Χριστός 
christos 
Usage: 557

is all
πᾶς 
Pas 
Usage: 704

and

and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

in
ἐν 
En 
in, by, with, among, at, on, through,
Usage: 2128

Devotionals

Devotionals about Colossians 3:11

Devotionals containing Colossians 3:11

Images Colossians 3:11

Prayers for Colossians 3:11

Context Readings

Put Off The Old Behavior

10 and have put on the new [spiritual] self who is being continually renewed in true knowledge in the image of Him who created the new self— 11 a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction]. 12 So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];


Cross References

Romans 10:12

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

Ephesians 1:23

which is His body, the fullness of Him who fills and completes all things in all [believers].

1 Corinthians 7:19

Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God.

1 Corinthians 12:13

For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].

Galatians 5:6

For [if we are] in Christ Jesus neither circumcision nor uncircumcision means anything, but only faith activated and expressed and working through love.

Acts 28:2

And the natives showed us extraordinary kindness and hospitality; for they kindled a fire and welcomed us all, since it had begun to rain and was cold.

Ephesians 6:8

knowing that whatever good thing each one does, he will receive this back from the Lord, whether [he is] slave or free.

Psalm 117:2


For His lovingkindness prevails over us [and we triumph and overcome through Him],
And the truth of the Lord endures forever.
Praise the Lord! (Hallelujah!)

Isaiah 19:23-25

In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria; and the Egyptians will worship and serve [the Lord] with the Assyrians.

Isaiah 49:6


He says, “It is too trivial a thing that You should be My Servant
To raise up the tribes of Jacob and to restore the survivors of Israel;
I will also make You a light to the nations
That My salvation may reach to the end of the earth.”

Isaiah 52:10


The Lord has bared His holy arm (His infinite power)
Before the eyes of all the nations [revealing Himself as the One by Whom Israel is redeemed from captivity],
That all the ends of the earth may see
The salvation of our God.

Isaiah 66:18-22

“For I know their works and their thoughts. The time is coming to gather all nations and languages, and they will come and see My glory.

Jeremiah 16:19


[Then said Jeremiah] “O Lord, my Strength and my Stronghold,
And my Refuge in the day of distress and need,
The nations will come to You
From the ends of the earth and say,
‘Our fathers have inherited nothing but lies and illusion,
[Worthless] things in which there is no benefit!’

Hosea 2:23


“I will sow her for Myself in the land.
I will also have mercy on her who had not obtained mercy;
And I will say to those who were not My people,
‘You are My people,’
And they will say, ‘You are my God!’”

Amos 9:12


That they may possess the remnant of Edom (ancient enemies)
And all the nations that are called by My name,”
Says the Lord who does this.

Micah 4:2


And many nations shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house of the God of Jacob,
That He may teach us about His ways
And that we may walk in His paths.”
For the law shall go forward from Zion,
And the word of the Lord [the revelation about Him and His truth] from Jerusalem.

Zechariah 2:11

Many nations shall join themselves to the Lord in that day and shall be My people. And I will dwell in your midst, and you shall know (recognize, understand fully) that the Lord of hosts has sent Me to you.

Zechariah 8:20-23

“Thus says the Lord of hosts, ‘It will come to pass that peoples and the inhabitants of many cities will come [to Jerusalem].

Malachi 1:11

For from the rising of the sun, even to its setting, My name shall be great among the nations. In every place incense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations,” says the Lord of hosts.

Matthew 12:18-21


Behold, My Servant whom I have chosen;
My Beloved in whom My soul is well-pleased;
I will put My Spirit upon Him,
And He will proclaim justice to the nations.

John 6:56-57

He who eats My flesh and drinks My blood [believes in Me, accepts Me as Savior] remains in Me, and I [in the same way remain] in him.

John 14:23

Jesus answered, “If anyone [really] loves Me, he will keep My word (teaching); and My Father will love him, and We will come to him and make Our dwelling place with him.

John 15:5

I am the Vine; you are the branches. The one who remains in Me and I in him bears much fruit, for [otherwise] apart from Me [that is, cut off from vital union with Me] you can do nothing.

John 17:23

I in them and You in Me, that they may be perfected and completed into one, so that the world may know [without any doubt] that You sent Me, and [that You] have loved them, just as You have loved Me.

Acts 10:34-35

Opening his mouth, Peter said:

“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing],

Acts 13:46-48

And [at the same time] Paul and Barnabas spoke out boldly and confidently, saying, “It was necessary that God’s message [of salvation through faith in Christ] be spoken to you [Jews] first. Since you repudiate it and judge yourselves unworthy of eternal life, now we turn to the Gentiles.

Acts 15:17


So that the rest of mankind may seek the Lord,
And all the Gentiles upon whom My name has been invoked,’

Acts 26:17-18

[choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,

Acts 28:4

When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live.”

Romans 1:14

I have a duty to perform and a debt to pay both to Greeks and to barbarians [the cultured and the uncultured], both to the wise and to the foolish.

Romans 3:29

Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also,

Romans 4:10-11

How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised.

Romans 8:10-11

If Christ lives in you, though your [natural] body is dead because of sin, your spirit is alive because of righteousness [which He provides].

Romans 9:24-26

including us, whom He also called, not only from among the Jews, but also from among the Gentiles?

Romans 9:30-31

What shall we say then? That Gentiles, who did not pursue righteousness [who did not seek salvation and a right relationship with God, nevertheless] obtained righteousness, that is, the righteousness which is produced by faith;

Romans 15:9-13

and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written,

Therefore I praise You among the Gentiles,
And sing praises to Your name.”

1 Corinthians 1:29-30

so that no one may [be able to] boast in the presence of God.

1 Corinthians 3:21-23

So let no one boast in men [about their wisdom, or of having this or that one as a leader]. For all things are yours,

1 Corinthians 7:21-22

Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.

1 Corinthians 14:11

But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me.

Galatians 2:20

I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me.

Galatians 3:28-29

There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].

Galatians 6:14-15

But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.

Ephesians 3:6

[it is this:] that the Gentiles are now joint heirs [with the Jews] and members of the same body, and joint partakers [sharing] in the [same divine] promise in Christ Jesus through [their faith in] the good news [of salvation].

Ephesians 3:17

so that Christ may dwell in your hearts through your faith. And may you, having been [deeply] rooted and [securely] grounded in love,

Philippians 3:7-9

But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life].

Colossians 2:10

And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].

1 John 5:11-12

And the testimony is this: God has given us eternal life [we already possess it], and this life is in His Son [resulting in our spiritual completeness, and eternal companionship with Him].

1 John 5:20

And we [have seen and] know [by personal experience] that the Son of God has [actually] come [to this world], and has given us understanding and insight so that we may [progressively and personally] know Him who is true; and we are in Him who is true—in His Son Jesus Christ. This is the true God and eternal life.

2 John 1:9

Anyone who runs on ahead and does not remain in the doctrine of Christ [that is, one who is not content with what He taught], does not have God; but the one who continues to remain in the teaching [of Christ does have God], he has both the Father and the Son.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain